New American Standard Bible
"YOU HAVE LOVED RIGHTEOUSNESS AND HATED LAWLESSNESS; THEREFORE GOD, YOUR GOD, HAS ANOINTED YOU WITH THE OIL OF GLADNESS ABOVE YOUR COMPANIONS."
King James Bible
Thou hast loved righteousness, and hated iniquity; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows.
Darby Bible Translation
Thou hast loved righteousness and hast hated lawlessness; therefore God, thy God, has anointed thee with oil of gladness above thy companions.
World English Bible
You have loved righteousness, and hated iniquity; therefore God, your God, has anointed you with the oil of gladness above your fellows."
Young's Literal Translation
thou didst love righteousness, and didst hate lawlessness; because of this did He anoint thee -- God, thy God -- with oil of gladness above thy partners;'
Hebrews 1:9 Parallel
CommentaryBarnes' Notes on the Bible
Thou hast loved righteousness - Thou hast been obedient to the Law of God, or holy and upright. Nothing can be more truly adapted to express the character of anyone than this is to describe the Lord Jesus, who was "holy, harmless, undefiled," who "did no sin, and in whose mouth no guile was found;" but it is with difficulty that this can be applied to Solomon. Assuredly, for a considerable part of his life, this declaration could not well be appropriate to him; and it seems to me that it is not to be regarded as descriptive of him at all. It is language prompted by the warm and pious imagination of the Psalmist describing the future Messiah - and, as applied to him, is true to the letter. "Therefore God, even thy God." The word "even" inserted here by the translators, weakens the force of the expression. This might be translated, "O God, thy God hath anointed thee." So it is rendered by Doddridge, Clarke, Stuart, and others.
The Greek will bear this construction, as well the Hebrew in Psalm 45:7. In the margin in the Psalm it is rendered "O God." This is the most natural construction, as it accords with what is just said before. "Thy throne, O God, is forever. Thou art just and holy, therefore, O God, thy God hath anointed thee," etc. It is not material, however, which construction is adopted. "Hath anointed thee." Anciently kings and priests were consecrated to their office by pouring oil on their heads; see Leviticus 8:12; Numbers 3:3; 1 Samuel 10:1; 2 Samuel 2:7; Psalm 2:2; Isaiah 61:1; Acts 4:27; Acts 10:38; Note, Matthew 1:1. The expression "to anoint," therefore, comes to mean to consecrate to office, or to set apart to some public work. This is evidently the meaning in the Psalm, where the whole language refers to the appointment of the personage there referred to to the kingly office. "The oil of gladness." This probably means the perfumed oil that was poured on the head, attended with many expressions of joy and rejoicing. The inauguration of the Messiah as king would be an occasion of rejoicing and triumph. Thousands would exult at it as in the coronation of a king; and thousands would be made glad by such a consecration to the office of Messiah. "Above thy fellows." Above thine associates; that is, above all who sustain the kingly office. He would be more exalted than all other kings. Doddridge supposes that it refers to angels, who might have been associated with the Messiah in the government of the world. But the more natural construction is to suppose that it refers to kings, and to mean that he was the most exalted of all.
LibraryDecember the Eleventh the Speech of the Incarnation
"He hath spoken to us in His Son." --HEBREWS i. And that blessed Son spake my language. He came into my troubled conditions and expressed Himself out of my humble lot. My surroundings afforded Him a language in which He made known His good news. The carpenter's shop, the shepherd on the hill, the ladened vine, a wayside well, common bread, a friend's sickness, the desolation of a garden, the darkness of "the last things"--these all offered Him a mode of speech in which He unveiled to me the heart …
John Henry Jowett—My Daily Meditation for the Circling Year
Mason -- Messiah's Throne
The Winsome Jesus.
Meditations of the Blessed State of the Regenerate Man after Death.
Your throne, O God, is forever and ever; A scepter of uprightness is the scepter of Your kingdom.
You have loved righteousness and hated wickedness; Therefore God, Your God, has anointed You With the oil of joy above Your fellows.
The Spirit of the Lord GOD is upon me, Because the LORD has anointed me To bring good news to the afflicted; He has sent me to bind up the brokenhearted, To proclaim liberty to captives And freedom to prisoners;
To grant those who mourn in Zion, Giving them a garland instead of ashes, The oil of gladness instead of mourning, The mantle of praise instead of a spirit of fainting. So they will be called oaks of righteousness, The planting of the LORD, that He may be glorified.
"For this reason the Father loves Me, because I lay down My life so that I may take it again.
'THE KINGS OF THE EARTH TOOK THEIR STAND, AND THE RULERS WERE GATHERED TOGETHER AGAINST THE LORD AND AGAINST HIS CHRIST.'
For this reason also, God highly exalted Him, and bestowed on Him the name which is above every name,
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