New American Standard Bible
Simon Peter, a bond-servant and apostle of Jesus Christ, To those who have received a faith of the same kind as ours, by the righteousness of our God and Savior, Jesus Christ:
King James Bible
Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ:
Darby Bible Translation
Simon Peter, bondman and apostle of Jesus Christ, to them that have received like precious faith with us through the righteousness of our God and Saviour Jesus Christ:
World English Bible
Simon Peter, a servant and apostle of Jesus Christ, to those who have obtained a like precious faith with us in the righteousness of our God and Savior, Jesus Christ:
Young's Literal Translation
Simeon Peter, a servant and an apostle of Jesus Christ, to those who did obtain a like precious faith with us in the righteousness of our God and Saviour Jesus Christ:
2 Peter 1:1 Parallel
CommentaryBarnes' Notes on the Bible
Simon Peter - Margin, "Symeon." The name is written either "Simon" or "Simeon" - Σίμων Simōn or Συμεών Sumeōn. Either word properly means "hearing;" and perhaps, like other names, was at first significant. The first epistle 1 Peter 1:1 begins simply, "Peter, an apostle," etc. The name Simon, however, was, his proper name - "Peter," or "Cephas," having been added to it by the Saviour, John 1:42. Compare Matthew 16:18.
A servant and an apostle of Jesus Christ - In the first epistle the word "apostle" only is used. Paul, however, uses the word "servant" as applicable to himself in Romans 1:1, and to himself and Timothy in the commencement of the epistle to the Philippians, Philippians 1:1. See the notes at Romans 1:1.
To them that have obtained like precious faith with us - With us who are of Jewish origin. This epistle was evidently written to the same persons as the former (Introduction, Section 3), and that was intended to embrace many who were of Gentile origin. Notes, 1 Peter 1:1. The apostle addresses them all now, whatever was their origin, as heirs of the common faith, and as in all respects brethren.
Through the righteousness of God - Through the method of justification which God has adopted. See this fully explained in the notes at Romans 1:17.
(The original is ἐν δικαιοσυνη en dikaiosunē, in the righteousness, etc., which makes the righteousness the object of faith. We cannot but regard the author's rendering of the famous phrase here used by Peter, and by Paul, Romans 1:17; Romans 3:21, as singularly unhappy. That Newcome used it and the Socinian version adopted it, would not make us reject it; but when the apostles state specially the ground of justification, why should they be made to speak indefinitely of its general "plan," or method. The rendering of Stuart, namely, "justification of God," is not more successful; it confounds the "thing itself" with the "ground" of it. Why not prefer the apostle's own words to any change or periphrasis? See the supplementary note at Romans 1:17).
God and our Saviour Jesus Christ - Margin, "our God and Saviour." The Greek will undoubtedly bear the construction given in the margin; and if this be the true rendering, it furnishes an argument for the divinity of the Lord Jesus Christ. Middleton, Slade, Valpy, Bloomfield, and others, contend that this is the true and proper rendering. It is doubted, however, by Wetstein, Grotius, and others. Erasmus supposes that it may be taken in either sense. The construction, though certainly not a violation of the laws of the Greek language, is not so free from all doubt as to make it proper to use the passage as a proof-text in an argument for the divinity of the Saviour. It is easier to prove the doctrine from other texts that are plain, than to show that this must be the meaning here.
LibraryPartakers of the Divine Nature
'He hath given unto us exceeding great and precious promises: that by these ye might be partakers of the Divine nature, having escaped the corruption that is in the world through lust.'--2 Peter i. 4. 'Partakers of the Divine nature.' These are bold words, and may be so understood as to excite the wildest and most presumptuous dreams. But bold as they are, and startling as they may sound to some of us, they are only putting into other language the teaching of which the whole New Testament is full, …
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John
Faith and Life
The Beatific vision.
The Authority and Utility of the Scriptures
"Simeon has related how God first concerned Himself about taking from among the Gentiles a people for His name.
Paul, a bond-servant of Christ Jesus, called as an apostle, set apart for the gospel of God,
that is, that I may be encouraged together with you while among you, each of us by the other's faith, both yours and mine.
But now apart from the Law the righteousness of God has been manifested, being witnessed by the Law and the Prophets,
2 Corinthians 4:13
But having the same spirit of faith, according to what is written, "I BELIEVED, THEREFORE I SPOKE," we also believe, therefore we also speak,
Paul and Timothy, bond-servants of Christ Jesus, To all the saints in Christ Jesus who are in Philippi, including the overseers and deacons:
To Titus, my true child in a common faith: Grace and peace from God the Father and Christ Jesus our Savior.
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