1 Thessalonians 4:15
Parallel Verses
New American Standard Bible
For this we say to you by the word of the Lord, that we who are alive and remain until the coming of the Lord, will not precede those who have fallen asleep.

King James Bible
For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep.

Darby Bible Translation
(For this we say to you in the word of the Lord, that we, the living, who remain to the coming of the Lord, are in no way to anticipate those who have fallen asleep;

World English Bible
For this we tell you by the word of the Lord, that we who are alive, who are left to the coming of the Lord, will in no way precede those who have fallen asleep.

Young's Literal Translation
for this to you we say in the word of the Lord, that we who are living -- who do remain over to the presence of the Lord -- may not precede those asleep,

1 Thessalonians 4:15 Parallel
Commentary
Barnes' Notes on the Bible

For this we say unto you by the word of the Lord - By the command or inspired teaching of the Lord. Prof. Bush (Anastasis, p. 265) supposes that the apostle here alludes to what the Saviour says in Matthew 24:30-31, "And they shall see the Son of man coming in the clouds of heaven," etc. It is possible that Paul may have designed a general allusion to all that the Lord had said about his coming, but there cannot have been an exclusive reference to that passage, for in what he says here there are several circumstances mentioned to which the Saviour in Matthew does not allude. The probability, therefore, is, that Paul means that the Lord Jesus had made a special communication to him on the subject.

That we which are alive - See this fully explained in the notes on 1 Corinthians 15:51. From this expression, it would seem, that some of the Thessalonians supposed that Paul meant to teach that he himself, and many of the living, would survive until the coming of the Lord Jesus, and, of course, that that event was near at hand. That this was not his meaning, however, he is at special pains to show in 2 Thessalonians 2:1-10.

And remain unto the coming of the Lord - Those Christians who shall then be alive.

Shall not prevent them which are asleep - Shall not precede; anticipate; go before. The word prevent with us is now commonly used in the sense of hinder, but this is never its meaning in the Scriptures. The word, in the time of the translators of the Bible, was used in its primitive and proper sense (praevenio), meaning to precede, or anticipate. Job 3:12," why did the knees prevent me?" That is, why did they anticipate me, so that I did not perish, Psalm 79:8, "Let thy tender mercies speedily prevent us;" that is, go before us in danger. Psalm 119:147, "I prevented the dawning of the morning and cried;" that is, I anticipated it, or I prayed before the morning dawned. Matthew 17:25," Jesus prevented him, saying;" that is, Jesus anticipated him; he commenced speaking before Peter had told him what he had said; compare Psalm 17:13; Psalm 59:10; Psalm 88:13; Psalm 95:2; 2 Samuel 22:6, 2 Samuel 22:19; Job 30:27; Job 41:11 The meaning here is, that they who would be alive at the coming of the Lord Jesus, would not be "changed" and received up into glory before those who were in their graves were raised up. The object seems to be to correct an opinion which prevailed among the Thessalonians that they who should survive to the coming of the Lord Jesus would have great advantages over those who had died. What they supposed those advantages would be - whether the privilege of seeing him come, or that they would be raised to higher honors in heaven, or that they who had died would not rise at all, does not appear, nor is the origin of this sentiment known. It is clear, however, that it was producing an increase of their sorrow on the death of their pious friends, and hence it was very important to correct the error. The apostle, therefore, states that no such disadvantage could follow, for the matter of fact was, that the dead would rise first.

1 Thessalonians 4:15 Parallel Commentaries

Library
April the Tenth Resurrection-Light
"If we believe that Jesus died and rose again...." --1 THESSALONIANS iv. 13-18. That is the eastern light which fills the valley of time with wonderful beams of glory. It is the great dawn in which we find the promise of our own day. Everything wears a new face in the light of our Lord's resurrection. I once watched the dawn on the East Coast of England. Before there was a grey streak in the sky everything was held in grimmest gloom. The toil of the two fishing-boats seemed very sombre. The sleeping
John Henry Jowett—My Daily Meditation for the Circling Year

Sanctification
'For this is the will of God, even your sanctification.' I Thess 4:4. The word sanctification signifies to consecrate and set apart to a holy use: thus they are sanctified persons who are separated from the world, and set apart for God's service. Sanctification has a privative and a positive part. I. A privative part, which lies in the purging out of sin. Sin is compared to leaven, which sours; and to leprosy, which defiles. Sanctification purges out the old leaven.' I Cor 5:5. Though it takes not
Thomas Watson—A Body of Divinity

A Prophet of Peace
[This chapter is based on 2 Kings 4.] The work of Elisha as a prophet was in some respects very different from that of Elijah. To Elijah had been committed messages of condemnation and judgment; his was the voice of fearless reproof, calling king and people to turn from their evil ways. Elisha's was a more peaceful mission; his it was to build up and strengthen the work that Elijah had begun; to teach the people the way of the Lord. Inspiration pictures him as coming into personal touch with the
Ellen Gould White—The Story of Prophets and Kings

An American Reformer
An Upright, honest-hearted farmer, who had been led to doubt the divine authority of the Scriptures, yet who sincerely desired to know the truth, was the man specially chosen of God to lead out in the proclamation of Christ's second coming. Like many other reformers, William Miller had in early life battled with poverty and had thus learned the great lessons of energy and self-denial. The members of the family from which he sprang were characterized by an independent, liberty-loving spirit, by capability
Ellen Gould White—The Great Controversy

Cross References
1 Kings 13:17
"For a command came to me by the word of the LORD, 'You shall eat no bread, nor drink water there; do not return by going the way which you came.'"

1 Kings 20:35
Now a certain man of the sons of the prophets said to another by the word of the LORD, "Please strike me." But the man refused to strike him.

1 Corinthians 15:18
Then those also who have fallen asleep in Christ have perished.

1 Corinthians 15:52
in a moment, in the twinkling of an eye, at the last trumpet; for the trumpet will sound, and the dead will be raised imperishable, and we will be changed.

2 Corinthians 12:1
Boasting is necessary, though it is not profitable; but I will go on to visions and revelations of the Lord.

Galatians 1:12
For I neither received it from man, nor was I taught it, but I received it through a revelation of Jesus Christ.

1 Thessalonians 2:19
For who is our hope or joy or crown of exultation? Is it not even you, in the presence of our Lord Jesus at His coming?

Jump to Previous
Alive Anticipate Asleep Authority Continue Declare Earth Fallen Lord's Passed Prevent Previously Sleeping Way Wise Word
Jump to Next
Alive Anticipate Asleep Authority Continue Declare Earth Fallen Lord's Passed Prevent Previously Sleeping Way Wise Word
Links
1 Thessalonians 4:15 NIV
1 Thessalonians 4:15 NLT
1 Thessalonians 4:15 ESV
1 Thessalonians 4:15 NASB
1 Thessalonians 4:15 KJV

1 Thessalonians 4:15 Bible Apps
1 Thessalonians 4:15 Biblia Paralela
1 Thessalonians 4:15 Chinese Bible
1 Thessalonians 4:15 French Bible
1 Thessalonians 4:15 German Bible

1 Thessalonians 4:15 Commentaries

Bible Hub
1 Thessalonians 4:14
Top of Page
Top of Page