1 Corinthians 8:11
Parallel Verses
New American Standard Bible
For through your knowledge he who is weak is ruined, the brother for whose sake Christ died.

King James Bible
And through thy knowledge shall the weak brother perish, for whom Christ died?

Darby Bible Translation
and the weak one, the brother for whose sake Christ died, will perish through thy knowledge.

World English Bible
And through your knowledge, he who is weak perishes, the brother for whose sake Christ died.

Young's Literal Translation
and the brother who is infirm shall perish by thy knowledge, because of whom Christ died?

1 Corinthians 8:11 Parallel
Commentary
Barnes' Notes on the Bible

And through thy knowledge - Because you knew that an idol was nothing, and that there could be really no danger of falling into idolatry from partaking of these entertainments. You will thus be the means of deceiving and destroying him. The argument of the apostle here is, that if This was to be the result, the duty of those who had this knowledge was plain.

Shall the weak brother - The uninformed and ignorant Christian. That it means real Christian there can be no doubt. Because:

(1) It is the usual term by which Christians are designated - the endearing name of "brother;" and,

(2) The scope of the passage requires it so to be understood; see the note at Romans 14:20.

Perish - Be destroyed; ruined; lost; see the note at John 10:28. So the word ἀπολεῖται apoleitai properly and usually signifies. The sense is, that the tendency of this course would be to lead the weak brother into sin, to apostasy, and to ruin. But this does not prove that any who were truly converted should apostatize and be lost; for:

(1) There may be a tendency to a thing, and yet that thing may never happen. It may be arrested, and the event not occur.

(2) the warning designed to prevent it may be effectual, and be the means of saving. A man in a canoe floating down the Niagara river may have a tendency to go over the falls; but he may be hailed from the shore, and the hailing may be effectual, and he may be saved. The call to him was designed to save him, and actually had that effect. So it may be in the warnings to Christians.

(3) the apostle does not say that any true Christian would be lost. He puts a question; and affirms that if "one" thing was done, "another might" follow. But this is not affirming that anyone would be lost. So I might say that if the man continued to float on toward the falls of Niagara, he would be destroyed. If one thing was done, the other would be a consequence. But this would be very different from a statement that a man "had actually" gone over the falls, and been lost.

(4) it is elsewhere abundantly proved that no one who has been truly converted will apostatize and be destroyed; see the notes at John 10:28; compare the note at Romans 8:29-30.

For whom Christ died - This is urged as an argument why we should not do anything that would tend to destroy the souls of people. And no stronger argument could be used. The argument is, that we should not do anything that would tend to frustrate the work of Christ, that would render the shedding of his blood vain. The possibility of doing this is urged; and that bare possibility should deter us from a course of conduct that might have this tendency. It is an appeal drawn from the deep and tender love, the sufferings, and the dying groans of the Son of God. If He endured so much to save the soul, assuredly we should not pursue a course that would tend to destroy it. If he denied himself so much to redeem, we should not, assuredly, be so fond of self-gratification as to be unwilling to abandon anything that would tend to destroy.

1 Corinthians 8:11 Parallel Commentaries

Library
The Law of Christian Conscience.
Preached January 25, 1852. THE LAW OF CHRISTIAN CONSCIENCE. "Howbeit there is not in every man that knowledge: for some, with conscience of the idol, unto this hour, eat it as a thing offered unto an idol; and their conscience being weak is denied. But meat commendeth us not to God: for neither if we eat are we the better; neither if we eat not are we the worse. But take heed lest by any means this liberty of yours become a stumbling-block to them that are weak. For if any man see thee which hast
Frederick W. Robertson—Sermons Preached at Brighton

The Manifestation of Holy Love.
"And we have known and believed the love that God hath to us." --1 John iv. 16. The question which now presents itself is: In what way is the divine, majestic act of making man a partaker of true love accomplished? We answer that this is-- 1. Prepared by the Father in Creation. 2. Made possible by the Son in Redemption. 3. Effectually accomplished by the Holy Spirit in Sanctification. There is in this respect, first a work of the Father, which the Heidelberg Catechism designates, "Of God the Father
Abraham Kuyper—The Work of the Holy Spirit

"Boast not Thyself of To-Morrow, for Thou Knowest not what a Day May Bring Forth. "
Prov. xxvii. 1.--"Boast not thyself of to-morrow, for thou knowest not what a day may bring forth." There are some peculiar gifts that God hath given to man in his first creation, and endued his nature with, beyond other living creatures, which being rightly ordered and improved towards the right objects, do advance the soul of man to a wonderful height of happiness, that no other sublunary creature is capable of. But by reason of man's fall into sin, these are quite disordered and turned out of
Hugh Binning—The Works of the Rev. Hugh Binning

The Unity of God
Q-5: ARE THERE MORE GODS THAN ONE? A: There is but one only, the living and true God. That there is a God has been proved; and those that will not believe the verity of his essence, shall feel the severity of his wrath. Hear, O Israel, the Lord our God is one Lord.' Deut 6:6. He is the only God.' Deut 4:49. Know therefore this day, and consider it in thy heart, that the Lord he is God in heaven above, and upon the earth beneath, there is none else.' A just God and a Saviour; there is none beside
Thomas Watson—A Body of Divinity

Cross References
John 6:27
"Do not work for the food which perishes, but for the food which endures to eternal life, which the Son of Man will give to you, for on Him the Father, God, has set His seal."

Romans 14:15
For if because of food your brother is hurt, you are no longer walking according to love. Do not destroy with your food him for whom Christ died.

Romans 14:20
Do not tear down the work of God for the sake of food. All things indeed are clean, but they are evil for the man who eats and gives offense.

1 Corinthians 8:4
Therefore concerning the eating of things sacrificed to idols, we know that there is no such thing as an idol in the world, and that there is no God but one.

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