3:7-12 The men of that generation turned away from God, they had not kept his ordinances. God gives them a gracious call. But they said, Wherein shall we return? God notices what returns our hearts make to the calls of his word. It shows great perverseness in sin, when men make afflictions excuses for sin, which are sent to part between them and their sins. Here is an earnest exhortation to reform. God must be served in the first place; and the interest of our souls ought to be preferred before that of our bodies. Let them trust God to provide for their comfort. God has blessings ready for us, but through the weakness of our faith and the narrowness of our desires, we have not room to receive them. He who makes trial will find nothing is lost by honouring the Lord with his substance.

Verse 9. - Ye are cursed with a (the) curse. The effect of the curse was scarcity and barrenness, as we see from vers. 10-12 (comp. Malachi 2:2; Haggai 1:6). The Vulgate assumes the result: In penuria vos maledicti estis. The next clause given the reason of the curse. This whole nation. Not individuals only, but the whole nation (he does not any longer call them God's people) were implicated in this sin. The LXX., reading differently, has, "The year is ended, and ye have brought," etc.

Ye are cursed with a curse,.... Or "with penury", as the Vulgate Latin version; which, though not a proper rendering of the word, is the meaning of the curse they were cursed with; rain was withheld from them for their sins, and the earth did not bring forth its usual increase; wherefore there was want of food in all their land; their blessings were cursed, as in Malachi 2:2 for the following reason,

for ye have robbed me; because of this their iniquity, in not bringing their offerings to the Lord, and the tithes to the priests and Levites, their land was stricken with barrenness, and God gave them cleanness of teeth, and want of bread in all places: or, "but ye have robbed me" (d); notwithstanding they were thus chastised of the Lord, yet were not reformed, but went on in withholding from God and the priests, what belonged to them:

even this whole nation; the sin was become general, and therefore a general judgment was inflicted on them: Grotius thinks, that the people seeing the priests withhold the tithes from the Levites, they refused to pay them to them, and so the sin became universal. Kimchi observes, that in other sins charged upon the nation, the people were not all alike guilty, but in this which respected the tithes and offerings they were.

(d) "et tamen diripitis me", De Dieu.

9. cursed—(Mal 2:2). As ye despoil Me, so I despoil you, as I threatened I would, if ye continued to disregard Me. In trying to defraud God we only defraud ourselves. The eagle who robbed the altar set fire to her nest from the burning coal that adhered to the stolen flesh. So men who retain God's money in their treasuries will find it a losing possession. No man ever yet lost by serving God with a whole heart, nor gained by serving Him with a half one. We may compromise with conscience for half the price, but God will not endorse the compromise; and, like Ananias and Sapphira, we shall lose not only what we thought we had purchased so cheaply, but also the price we paid for it. If we would have God "open" His treasury, we must open ours. One cause of the barrenness of the Church is the parsimony of its members [Moore].

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