Romans 9:8
Parallel Verses
New International Version
In other words, it is not the children by physical descent who are God's children, but it is the children of the promise who are regarded as Abraham's offspring.


English Standard Version
This means that it is not the children of the flesh who are the children of God, but the children of the promise are counted as offspring.


New American Standard Bible
That is, it is not the children of the flesh who are children of God, but the children of the promise are regarded as descendants.


King James Bible
That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.


Holman Christian Standard Bible
That is, it is not the children by physical descent who are God's children, but the children of the promise are considered to be the offspring.


International Standard Version
That is, it is not merely the children born through natural descent who were regarded as God's children, but it is the children born through the promise who were regarded as descendants.


American Standard Version
That is, it is not the children of the flesh that are children of God; but the children of the promise are reckoned for a seed.


Douay-Rheims Bible
That is to say, not they that are the children of the flesh, are the children of God; but they, that are the children of the promise, are accounted for the seed.


Darby Bible Translation
That is, they that are the children of the flesh, these are not the children of God; but the children of the promise are reckoned as seed.


Young's Literal Translation
that is, the children of the flesh -- these are not children of God; but the children of the promise are reckoned for seed;


Cross References
Deuteronomy 14:1
You are the children of the LORD your God: you shall not cut yourselves, nor make any baldness between your eyes for the dead.


Matthew 3:9
And think not to say within yourselves, We have Abraham to our father: for I say to you, that God is able of these stones to raise up children to Abraham.


Romans 4:13
For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.


Romans 4:16
Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,


Romans 8:14
For as many as are led by the Spirit of God, they are the sons of God.


Romans 8:16
The Spirit itself bears witness with our spirit, that we are the children of God:


Romans 8:19
For the earnest expectation of the creature waits for the manifestation of the sons of God.


Galatians 3:29
And if you be Christ's, then are you Abraham's seed, and heirs according to the promise.


Galatians 4:28
Now we, brothers, as Isaac was, are the children of promise.


Hebrews 11:11
Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised.


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Commentaries
9:6-13 The rejection of the Jews by the gospel dispensation, did not break God's promise to the patriarchs. The promises and threatenings shall be fulfilled. Grace does not run in the blood; nor are saving benefits always found with outward church privileges. Not only some of Abraham's seed were chosen, and others not, but God therein wrought according to the counsel of his own will. God foresaw both Esau and Jacob as born in sin, by nature children of wrath even as others. If left to themselves they would have continued in sin through life; but for wise and holy reasons, not made known to us, he purposed to change Jacob's heart, and to leave Esau to his perverseness. This instance of Esau and Jacob throws light upon the Divine conduct to the fallen race of man. The whole Scripture shows the difference between the professed Christian and the real believer. Outward privileges are bestowed on many who are not the children of God. There is, however, full encouragement to diligent use of the means of grace which God has appointed.

7-9. Neither, because they are the seed of Abraham, are they all children—"Not in the line of mere fleshly descent from Abraham does the election run; else Ishmael, Hagar's child, and even Keturah's children, would be included, which they were not."

but—the true election are such of Abraham's seed as God unconditionally chooses, as exemplified in that promise.

in Isaac shall thy seed be called—(Ge 21:12).

Romans 9:7
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