Romans 15:2
Cross References
Romans 14:19
Let us therefore follow after the things which make for peace, and things with which one may edify another.


1 Corinthians 9:22
To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some.


1 Corinthians 10:23
All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not.


1 Corinthians 10:24
Let no man seek his own, but every man another's wealth.


1 Corinthians 10:33
Even as I please all men in all things, not seeking my own profit, but the profit of many, that they may be saved.


1 Corinthians 14:3
But he that prophesies speaks to men to edification, and exhortation, and comfort.


1 Corinthians 14:26
How is it then, brothers? when you come together, every one of you has a psalm, has a doctrine, has a tongue, has a revelation, has an interpretation. Let all things be done to edifying.


2 Corinthians 12:19
Again, think you that we excuse ourselves to you? we speak before God in Christ: but we do all things, dearly beloved, for your edifying.


2 Corinthians 13:9
For we are glad, when we are weak, and you are strong: and this also we wish, even your perfection.


Ephesians 4:12
For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:


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Commentaries
15:1-7 Christian liberty was allowed, not for our pleasure, but for the glory of God, and the good of others. We must please our neighbour, for the good of his soul; not by serving his wicked will, and humouring him in a sinful way; if we thus seek to please men, we are not the servants of Christ. Christ's whole life was a self-denying, self-displeasing life. And he is the most advanced Christian, who is the most conformed to Christ. Considering his spotless purity and holiness, nothing could be more contrary to him, than to be made sin and a curse for us, and to have the reproaches of God fall upon him; the just for the unjust. He bore the guilt of sin, and the curse for it; we are only called to bear a little of the trouble of it. He bore the presumptuous sins of the wicked; we are called only to bear the failings of the weak. And should not we be humble, self-denying, and ready to consider one another, who are members one of another? The Scriptures are written for our use and benefit, as much as for those to whom they were first given. Those are most learned who are most mighty in the Scriptures. That comfort which springs from the word of God, is the surest and sweetest, and the greatest stay to hope. The Spirit as a Comforter, is the earnest of our inheritance. This like-mindedness must be according to the precept of Christ, according to his pattern and example. It is the gift of God; and a precious gift it is, for which we must earnestly seek unto him. Our Divine Master invites his disciples, and encourages them by showing himself as meek and lowly in spirit. The same disposition ought to mark the conduct of his servants, especially of the strong towards the weak. The great end in all our actions must be, that God may be glorified; nothing more forwards this, than the mutual love and kindness of those who profess religion. Those that agree in Christ may well agree among themselves.

2, 3. Let every one of us—lay himself out to

please his neighbour—not indeed for his mere gratification, but

for his good—with a view

to his edification.

Romans 15:1
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