Mark 14:36
Parallel Verses
New International Version
"Abba, Father," he said, "everything is possible for you. Take this cup from me. Yet not what I will, but what you will."


English Standard Version
And he said, “Abba, Father, all things are possible for you. Remove this cup from me. Yet not what I will, but what you will.”


New American Standard Bible
And He was saying, "Abba! Father! All things are possible for You; remove this cup from Me; yet not what I will, but what You will."


King James Bible
And he said, Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt.


Holman Christian Standard Bible
And He said, "Abba, Father! All things are possible for You. Take this cup away from Me. Nevertheless, not what I will, but what You will."


International Standard Version
He kept repeating, "Abba! Father! All things are possible for you. Take this cup away from me. Yet not what I want but what you want."


American Standard Version
And he said, Abba, Father, all things are possible unto thee; remove this cup from me: howbeit not what I will, but what thou wilt.


Douay-Rheims Bible
And he saith: Abba, Father, all things are possible to thee: remove this chalice from me; but not what I will, but what thou wilt.


Darby Bible Translation
And he said, Abba, Father, all things are possible to thee: take away this cup from me; but not what I will, but what thou wilt.


Young's Literal Translation
and he said, 'Abba, Father; all things are possible to Thee; make this cup pass from me; but, not what I will, but what Thou.'


Commentaries
14:32-42 Christ's sufferings began with the sorest of all, those in his soul. He began to be sorely amazed; words not used in St. Matthew, but very full of meaning. The terrors of God set themselves in array against him, and he allowed him to contemplate them. Never was sorrow like unto his at this time. Now he was made a curse for us; the curses of the law were laid upon him as our Surety. He now tasted death, in all the bitterness of it. This was that fear of which the apostle speaks, the natural fear of pain and death, at which human nature startles. Can we ever entertain favourable, or even slight thoughts of sin, when we see the painful sufferings which sin, though but reckoned to him, brought on the Lord Jesus? Shall that sit light upon our souls, which sat so heavy upon his? Was Christ in such agony for our sins, and shall we never be in agony about them? How should we look upon Him whom we have pierced, and mourn! It becomes us to be exceedingly sorrowful for sin, because He was so, and never to mock at it. Christ, as Man, pleaded, that, if it were possible, his sufferings might pass from him. As Mediator, he submitted to the will of God, saying, Nevertheless, not what I will, but what thou wilt; I bid it welcome. See how the sinful weakness of Christ's disciples returns, and overpowers them. What heavy clogs these bodies of ours are to our souls! But when we see trouble at the door, we should get ready for it. Alas, even believers often look at the Redeemer's sufferings in a drowsy manner, and instead of being ready to die with Christ, they are not even prepared to watch with him one hour.

Mr 14:32-42. The Agony in the Garden. ( = Mt 26:36-46; Lu 22:39-46).

See on [1507]Lu 22:39-46.

Mark 14:35
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