Mark 11:17
Parallel Verses
New International Version
And as he taught them, he said, "Is it not written: 'My house will be called a house of prayer for all nations'? But you have made it 'a den of robbers.'"


English Standard Version
And he was teaching them and saying to them, “Is it not written, ‘My house shall be called a house of prayer for all the nations’? But you have made it a den of robbers.”


New American Standard Bible
And He began to teach and say to them, "Is it not written, 'MY HOUSE SHALL BE CALLED A HOUSE OF PRAYER FOR ALL THE NATIONS '? But you have made it a ROBBERS' DEN."


King James Bible
And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves.


Holman Christian Standard Bible
Then He began to teach them: "Is it not written, My house will be called a house of prayer for all nations? But you have made it a den of thieves!"


International Standard Version
Then he began to teach them: "It is written, is it not, 'My house is to be called a house of prayer for all nations'? But you've turned it into a hideout for bandits!"


American Standard Version
And he taught, and said unto them, Is it not written, My house shall be called a house of prayer for all the nations? but ye have made it a den of robbers.


Douay-Rheims Bible
And he taught, saying to them: Is it not written, My house shall be called the house of prayer to all nations? But you have made it a den of thieves.


Darby Bible Translation
And he taught saying to them, Is it not written, My house shall be called a house of prayer for all the nations? but ye have made it a den of robbers.


Young's Literal Translation
and he was teaching, saying to them, 'Hath it not been written -- My house a house of prayer shall be called for all the nations, and ye did make it a den of robbers?'


Commentaries
11:12-18 Christ looked to find some fruit, for the time of gathering figs, though it was near, was not yet come; but he found none. He made this fig-tree an example, not to the trees, but to the men of that generation. It was a figure of the doom upon the Jewish church, to which he came seeking fruit, but found none. Christ went to the temple, and began to reform the abuses in its courts, to show that when the Redeemer came to Zion, it was to turn away ungodliness from Jacob. The scribes and the chief priests sought, not how they might make their peace with him, but how they might destroy him. A desperate attempt, which they could not but fear was fighting against God.

14. And Jesus answered and said unto it, No man eat fruit of thee hereafter for ever—That word did not make the tree barren, but sealed it up in its own barrenness. See on [1477]Mt 13:13-15.

And his disciples heard it—and marked the saying. This is introduced as a connecting link, to explain what was afterwards to be said on the subject, as the narrative has to proceed to the other transactions of this day.

Second Cleansing of the Temple (Mr 11:15-18).

For the exposition of this portion, see on [1478]Lu 19:45-48.

Lessons from the Cursing of the Fig Tree (Mr 11:20-26).

Mark 11:16
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