Leviticus 7:7 "'The same law applies to both the sin offering and the guilt offering: They belong to the priest who makes atonement with them.

◄ Leviticus 7:7 ►

Parallel Verses

New International Version
"'The same law applies to both the sin offering and the guilt offering: They belong to the priest who makes atonement with them.

English Standard Version
The guilt offering is just like the sin offering; there is one law for them. The priest who makes atonement with it shall have it.

New American Standard Bible
'The guilt offering is like the sin offering, there is one law for them; the priest who makes atonement with it shall have it.

King James Bible
As the sin offering is, so is the trespass offering: there is one law for them: the priest that maketh atonement therewith shall have it.

Holman Christian Standard Bible
The restitution offering is like the sin offering; the law is the same for both. It belongs to the priest who makes atonement with it.

International Standard Version
The law for the sin offering is the same as the guilt offering. It belongs to the priest who made atonement with it.

American Standard Version
As is the sin-offering, so is the trespass-offering; there is one law for them: the priest that maketh atonement therewith, he shall have it.

Douay-Rheims Bible
As the sacrifice for sin is offered, so is also that for a trespass: the same shall be the law of both these sacrifices: it shall belong to the priest that offereth it.

Darby Bible Translation
As the sin-offering, so is the trespass-offering; there shall be one law for them: it shall be the priest's who maketh atonement therewith.

Young's Literal Translation
as is a sin-offering, so is a guilt-offering; one law is for them; the priest who maketh atonement by it -- it is his.

Cross References

1 Corinthians 9:13
Do you not know that they which minister about holy things live of the things of the temple? and they which wait at the altar are partakers with the altar?

1 Corinthians 10:18
Behold Israel after the flesh: are not they which eat of the sacrifices partakers of the altar?

Leviticus 6:17
It shall not be baked with leaven. I have given it to them for their portion of my offerings made by fire; it is most holy, as is the sin offering, and as the trespass offering.

Leviticus 6:25
Speak to Aaron and to his sons, saying, This is the law of the sin offering: In the place where the burnt offering is killed shall the sin offering be killed before the LORD: it is most holy.

Leviticus 6:26
The priest that offers it for sin shall eat it: in the holy place shall it be eaten, in the court of the tabernacle of the congregation.

Leviticus 7:8
And the priest that offers any man's burnt offering, even the priest shall have to himself the skin of the burnt offering which he has offered.

Leviticus 14:13
And he shall slay the lamb in the place where he shall kill the sin offering and the burnt offering, in the holy place: for as the sin offering is the priest's, so is the trespass offering: it is most holy:

2 Kings 12:16
The trespass money and sin money was not brought into the house of the LORD: it was the priests'.

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Commentaries

Matthew Henry's Commentary

7:1-10 In the sin-offering and the trespass-offering, the sacrifice was divided between the altar and the priest; the offerer had no share, as he had in the peace-offerings. The former expressed repentance and sorrow for sin, therefore it was more proper to fast than feast; the peace-offerings denoted communion with a reconciled God in Christ, the joy and gratitude of a pardoned sinner, and the privileges of a true believer.

Jamieson-Fausset-Brown

CHAPTER 7

Le 7:1-27. The Law of the Trespass Offering.

1. Likewise this is the law of the trespass offering—This chapter is a continuation of the laws that were to regulate the duty of the priests respecting the trespass offerings. The same regulations obtained in this case as in the burnt offerings—part was to be consumed on the altar, while the other part was a perquisite of the priests—some fell exclusively to the officiating minister, and was the fee for his services; others were the common share of all the priestly order, who lived upon them as their provision, and whose meetings at a common table would tend to promote brotherly harmony and friendship.