John 12:6
Parallel Verses
New International Version
He did not say this because he cared about the poor but because he was a thief; as keeper of the money bag, he used to help himself to what was put into it.


English Standard Version
He said this, not because he cared about the poor, but because he was a thief, and having charge of the moneybag he used to help himself to what was put into it.


New American Standard Bible
Now he said this, not because he was concerned about the poor, but because he was a thief, and as he had the money box, he used to pilfer what was put into it.


King James Bible
This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.


Holman Christian Standard Bible
He didn't say this because he cared about the poor but because he was a thief. He was in charge of the money-bag and would steal part of what was put in it.


International Standard Version
He said this, not because he cared about the destitute, but because he was a thief. He was in charge of the moneybag and would steal what was put into it.


American Standard Version
Now this he said, not because he cared for the poor; but because he was a thief, and having the bag took away what was put therein.


Douay-Rheims Bible
Now he said this, not because he cared for the poor; but because he was a thief, and having the purse, carried the things that were put therein.


Darby Bible Translation
But he said this, not that he cared for the poor, but because he was a thief and had the bag, and carried what was put into it.


Young's Literal Translation
and he said this, not because he was caring for the poor, but because he was a thief, and had the bag, and what things were put in he was carrying.


Commentaries
12:1-11 Christ had formerly blamed Martha for being troubled with much serving. But she did not leave off serving, as some, who when found fault with for going too far in one way, peevishly run too far another way; she still served, but within hearing of Christ's gracious words. Mary gave a token of love to Christ, who had given real tokens of his love to her and her family. God's Anointed should be our Anointed. Has God poured on him the oil of gladness above his fellows, let us pour on him the ointment of our best affections. In Judas a foul sin is gilded over with a plausible pretence. We must not think that those do no acceptable service, who do it not in our way. The reigning love of money is heart-theft. The grace of Christ puts kind comments on pious words and actions, makes the best of what is amiss, and the most of what is good. Opportunities are to be improved; and those first and most vigorously, which are likely to be the shortest. To consult to hinder the further effect of the miracle, by putting Lazarus to death, is such wickedness, malice, and folly, as cannot be explained, except by the desperate enmity of the human heart against God. They resolved that the man should die whom the Lord had raised to life. The success of the gospel often makes wicked men so angry, that they speak and act as if they hoped to obtain a victory over the Almighty himself.

6. had the bag—the purse.

bare what was put therein—not, bare it off by theft, though that he did; but simply, had charge of its contents, was treasurer to Jesus and the Twelve. How worthy of notice is this arrangement, by which an avaricious and dishonest person was not only taken into the number of the Twelve, but entrusted with the custody of their little property! The purposes which this served are obvious enough; but it is further noticeable, that the remotest hint was never given to the eleven of His true character, nor did the disciples most favored with the intimacy of Jesus ever suspect him, till a few minutes before he voluntarily separated himself from their company—for ever!

John 12:5
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