Genesis 38:29
Parallel Verses
New International Version
But when he drew back his hand, his brother came out, and she said, "So this is how you have broken out!" And he was named Perez.


English Standard Version
But as he drew back his hand, behold, his brother came out. And she said, “What a breach you have made for yourself!” Therefore his name was called Perez.


New American Standard Bible
But it came about as he drew back his hand, that behold, his brother came out. Then she said, "What a breach you have made for yourself!" So he was named Perez.


King James Bible
And it came to pass, as he drew back his hand, that, behold, his brother came out: and she said, How hast thou broken forth? this breach be upon thee: therefore his name was called Pharez.


Holman Christian Standard Bible
But then he pulled his hand back, and his brother came out. Then she said, "You have broken out first!" So he was named Perez.


International Standard Version
As it was, he withdrew his hand, and then his brother was born. Amazed, the midwife cried out loud, "What's this? A breach birth?" So that boy was named Perez.


American Standard Version
And it came to pass, as he drew back his hand, that, behold, his brother came out: and she said, Wherefore hast thou made a breach for thyself? Therefore his name was called Perez.


Douay-Rheims Bible
But he drawing back his hand, the other came forth: and the woman said: Why is the partition divided for thee? and therefore called his name Phares.


Darby Bible Translation
And it came to pass as he drew back his hand, that behold, his brother came out; and she said, How hast thou broken forth! on thee be the breach! And they called his name Pherez.


Young's Literal Translation
And it cometh to pass as he draweth back his hand, that lo, his brother hath come out, and she saith, 'What! thou hast broken forth -- on thee is the breach;' and he calleth his name Pharez;


Commentaries
38:1-30 The profligate conduct of Judah and his family. - This chapter gives an account of Judah and his family, and such an account it is, that it seems a wonder that of all Jacob's sons, our Lord should spring out of Judah, Heb 7:14. But God will show that his choice is of grace and not of merit, and that Christ came into the world to save sinners, even the chief. Also, that the worthiness of Christ is of himself, and not from his ancestors. How little reason had the Jews, who were so called from this Judah, to boast as they did, Joh 8:41. What awful examples the Lord proclaims in his punishments, of his utter displeasure at sin! Let us seek grace from God to avoid every appearance of sin. And let that state of humbleness to which Jesus submitted, when he came to put away sin by the sacrifice of himself, in appointing such characters as those here recorded, to be his ancestors, endear the Redeemer to our hearts.

24. Bring her forth, and let her be burnt—In patriarchal times fathers seem to have possessed the power of life and death over the members of their families. The crime of adultery was anciently punished in many places by burning (Le 21:9; Jud 15:6; Jer 29:22). This chapter contains details, which probably would never have obtained a place in the inspired record, had it not been to exhibit the full links of the chain that connects the genealogy of the Saviour with Abraham; and in the disreputable character of the ancestry who figure in this passage, we have a remarkable proof that "He made himself of no reputation" [Php 2:7].
Genesis 38:28
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