Genesis 31:50
Parallel Verses
New International Version
If you mistreat my daughters or if you take any wives besides my daughters, even though no one is with us, remember that God is a witness between you and me."


English Standard Version
If you oppress my daughters, or if you take wives besides my daughters, although no one is with us, see, God is witness between you and me.”


New American Standard Bible
"If you mistreat my daughters, or if you take wives besides my daughters, although no man is with us, see, God is witness between you and me."


King James Bible
If thou shalt afflict my daughters, or if thou shalt take other wives beside my daughters, no man is with us; see, God is witness betwixt me and thee.


Holman Christian Standard Bible
If you mistreat my daughters or take other wives, though no one is with us, understand that God will be a witness between you and me."


International Standard Version
If you mistreat my daughters or if you take other wives besides them, though no one is watching us, keep in mind that God stands as a witness between you and me."


American Standard Version
If thou shalt afflict my daughters, and if thou shalt take wives besides my daughters, no man is with us; see, God is witness betwixt me and thee.


Douay-Rheims Bible
If thou afflict my daughters, and if thou bring in other wives over them: none is witness of our speech but God, who is present and beholdeth.


Darby Bible Translation
if thou shouldest afflict my daughters, or if thou shouldest take wives besides my daughters, no man is with us; see, God is witness between me and thee!


Young's Literal Translation
if thou afflict my daughters, or take wives beside my daughters -- there is no man with us -- see, God is witness between me and thee.'


Commentaries
31:43-55 Laban could neither justify himself nor condemn Jacob, therefore desires to hear no more of that matter. He is not willing to own himself in fault, as he ought to have done. But he proposes a covenant of friendship between them, to which Jacob readily agrees. A heap of stones was raised, to keep up the memory of the event, writing being then not known or little used. A sacrifice of peace offerings was offered. Peace with God puts true comfort into our peace with our friends. They did eat bread together, partaking of the feast upon the sacrifice. In ancient times covenants of friendship were ratified by the parties eating and drinking together. God is judge between contending parties, and he will judge righteously; whoever do wrong, it is at their peril. They gave a new name to the place, The heap of witness. After this angry parley, they part friends. God is often better to us than our fears, and overrules the spirits of men in our favour, beyond what we could have expected; for it is not in vain to trust in him.

44. Come thou, let us make a covenant—The way in which this covenant was ratified was by a heap of stones being laid in a circular pile, to serve as seats, and in the center of this circle a large one was set up perpendicularly for an altar. It is probable that a sacrifice was first offered, and then that the feast of reconciliation was partaken of by both parties seated on the stones around it. To this day heaps of stones, which have been used as memorials, are found abundantly in the region where this transaction took place.
Genesis 31:49
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