Ezekiel 21:20
Cross References
Deuteronomy 3:11
For only Og king of Bashan remained of the remnant of giants; behold his bedstead was a bedstead of iron; is it not in Rabbath of the children of Ammon? nine cubits was the length thereof, and four cubits the breadth of it, after the cubit of a man.


Psalm 48:12
Walk about Zion, and go round about her: tell the towers thereof.


Psalm 48:13
Mark you well her bulwarks, consider her palaces; that you may tell it to the generation following.


Psalm 125:1
They that trust in the LORD shall be as mount Zion, which cannot be removed, but stays for ever.


Psalm 125:2
As the mountains are round about Jerusalem, so the LORD is round about his people from now on even for ever.


Jeremiah 49:2
Therefore, behold, the days come, said the LORD, that I will cause an alarm of war to be heard in Rabbah of the Ammonites; and it shall be a desolate heap, and her daughters shall be burned with fire: then shall Israel be heir to them that were his heirs, said the LORD.


Ezekiel 25:5
And I will make Rabbah a stable for camels, and the Ammonites a couching place for flocks: and you shall know that I am the LORD.


Amos 1:14
But I will kindle a fire in the wall of Rabbah, and it shall devour the palaces thereof, with shouting in the day of battle, with a tempest in the day of the whirlwind:


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Commentaries
21:18-27 By the Spirit of prophecy Ezekiel foresaw Nebuchadnezzar's march from Babylon, which he would determine by divination. The Lord would overturn the government of Judah, till the coming of Him whose right it is. This seems to foretell the overturnings of the Jewish nation to the present day, and the troubles of states and kingdoms, which shall make way for establishing the Messiah's kingdom throughout the earth. The Lord secretly leads all to adopt his wise designs. And in the midst of the most tremendous warnings of wrath, we still hear of mercy, and some mention of Him through whom mercy is shown to sinful men.

20. Rabbath of the Ammonites—distinct from Rabbah in Judah (2Sa 12:26). Rabbath is put first, as it was from her that Jerusalem, that doomed city, had borrowed many of her idols.

to Judah in Jerusalem—instead of simply putting "Jerusalem," to imply the sword was to come not merely to Judah, but to its people within Jerusalem, defended though it was; its defenses on which the Jews relied so much would not keep the foe out.

Ezekiel 21:19
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