Exodus 25:21
Cross References
Exodus 16:34
As the LORD commanded Moses, so Aaron laid it up before the Testimony, to be kept.


Exodus 25:16
And you shall put into the ark the testimony which I shall give you.


Exodus 26:34
And you shall put the mercy seat on the ark of the testimony in the most holy place.


Exodus 30:6
And you shall put it before the veil that is by the ark of the testimony, before the mercy seat that is over the testimony, where I will meet with you.


Exodus 40:20
And he took and put the testimony into the ark, and set the staves on the ark, and put the mercy seat above on the ark:


Leviticus 16:2
And the LORD said to Moses, Speak to Aaron your brother, that he come not at all times into the holy place within the veil before the mercy seat, which is on the ark; that he die not: for I will appear in the cloud on the mercy seat.


Leviticus 16:13
And he shall put the incense on the fire before the LORD, that the cloud of the incense may cover the mercy seat that is on the testimony, that he die not:


Numbers 7:89
And when Moses was gone into the tabernacle of the congregation to speak with him, then he heard the voice of one speaking to him from off the mercy seat that was on the ark of testimony, from between the two cherubim: and he spoke to him.


Numbers 17:4
And you shall lay them up in the tabernacle of the congregation before the testimony, where I will meet with you.


1 Kings 8:9
There was nothing in the ark save the two tables of stone, which Moses put there at Horeb, when the LORD made a covenant with the children of Israel, when they came out of the land of Egypt.


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Commentaries
25:10-22 The ark was a chest, overlaid with gold, in which the two tables of the law were to be kept. These tables are called the testimony; God in them testified his will. This law was a testimony to the Israelites, to direct them in their duty, and would be a testimony against them, if they transgressed. This ark was placed in the holy of holies; the blood of the sacrifices was sprinkled, and the incense burned, before it, by the high priest; and above it appeared the visible glory, which was the symbol of the Divine presence. This was a type of Christ in his sinless nature, which saw no corruption, in personal union with his Divine nature, atoning for our sins against it, by his death. The cherubim of gold looked one towards another, and both looked downward toward the ark. It denotes the angels' attendance on the Redeemer, their readiness to do his will, their presence in the assemblies of saints, and their desire to look into the mysteries of the gospel. It was covered with a covering of gold, called the mercy-seat. God is said to dwell, or sit between the cherubim, on the mercy-seat. There he would give his law, and hear supplicants, as a prince on his throne.

18. two cherubim—The real meaning of these figures, as well as the shape or form of them, is not known with certainty—probably similar to what was afterwards introduced into the temple, and described in Eze 10:8-22. They stretched out their wings, and their faces were turned towards the mercy seat [Ex 25:20], probably in a bowing attitude. The prevailing opinion now is, that those splendid figures were symbolical not of angelic but of earthly and human beings—the members of the Church of God interested in the dispensation of grace, the redeemed in every age—and that these hieroglyphic forms symbolized the qualities of the true people of God—courage, patience, intelligence, and activity.
Exodus 25:20
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