#NAME?=1. How to Pray.= -- You notice for every day two headings -- the one =What to Pray=; the other, =How to Pray=. If the subjects were only given, one might fall into the routine of mentioning names and things before God, and the work become a burden. The h=2. What to Pray.= -- Scripture calls us to pray for many things: for all saints; for all men; for kings and all rulers; for all who are in adversity; for the sending forth of labourers; for those who labour in the gospel; for all converts; for believers It will be felt difficult by many to pray for such large spheres as are sometimes mentioned. Let it be understood that in each case we may make special intercession for our own circle of interest coming under that heading. And it is hardly needful to say, further, that where one subject appears of more special interest or urgency than another we are free for a time day after day to take up that subject. If only time be really given to intercession, and the spirit of believing intercession be cultivated, the object is attained. While, on the one hand, the heart must be enlarged at times to take in all, the more pointed and definite our prayer can be the better. With this view paper is left blank in which we can write down special petitions we desire to urge before God.
=3. Answers to Prayer.= -- More than one little book has been published in which Christians may keep a register of their petitions, and note when they were answered. Room has been left on every page for this, so that more definite petitions with regard to=4. Prayer Circles.= -- There is no desire in publishing this invitation to intercession to add another to the many existing prayer unions or praying bands. The first object is to stir the many Christians who practically, through ignorance of their callinBut while not forming a large prayer union, it is suggested that it may be found helpful to have small prayer circles to unite in prayer, either for one month, with some special object introduced daily along with the others, or through a year or longer, with the view of strengthening each other in the grace of intercession. If a minister were to invite some of his neighbouring brethren to join for some special requests along with the printed subjects for supplication, or a number of the more earnest members of his congregation to unite in prayer for revival, some might be trained to take their place in the great work of intercession, who now stand idle because no man hath hired them.
=5. Who is sufficient for these things?= -- The more we study and try to practise this grace of intercession, the more we become overwhelmed by its greatness and our feebleness. Let every such impression lead us to listen: =My grace is sufficient for thee=, and to answer truthfully: =Our sufficiency is of God=. Take courage; it is in the intercession of Christ you are called to take part. The burden and the agony, the triumph and the victory are all His. Learn from Him, yield to His Spirit in you, to know how to pray. He gave Himself a sacrifice to God for men, that He might have the right and power of intercession. "He bare the sin of many, and made intercession for the transgressors." Let your faith rest boldly on His finished work. Let your heart wholly identify itself with Him in His death and His life. =Like Him=, give yourself =to God= a sacrifice for men: it is your highest nobility, it is your true and full union to Him; it will be to you, as to Him, your power of intercession. Beloved Christian! come and give your whole heart and life to intercession, and you will know its blessedness and its power. God asks nothing less; the world needs nothing less; Christ asks nothing less; let nothing less be what we offer to God.