Now suppose man to come thus into the world, with this chief difference from other creatures; that he is at a loss to find out what he is, how he is to live, and what he is to seek, as his chief happiness; what he is to own of a God, of providence, religion. Suppose him to have faculties that put him upon this search, and no faculties, that can satisfy his inquiry; and what can you suppose more miserable to himself, or more unworthy of a good creator? Therefore, if you will not suppose a God, that has been good to all creatures, and given every animal its proper light of nature, except man, you must be forced to own, that man has certainly lost the true light and perfection of his nature, which God at first gave him.