We have spoken of Luther's Small Catechism as a help with which to lay hold of and understand the most important truths of the Bible. These fundamental truths are taken from the Scriptures, and are so grouped, arranged and explained that the learner can easily grasp and understand them. That some of the truths contained in the Bible are of greater importance than others will scarcely be denied.

It is certainly more important that the child should know and understand the Ten Commandments, than that it should be familiar with all the details of the ceremonial law. Certainly better to be familiar with the Apostles' Creed, than to know all about the building of the Temple. Better be able to repeat and understand the Lord's Prayer, than to have a clear knowledge of the elaborate ritual of the Temple service. Better understand the meaning of Christ's two Sacraments than to be able to tell all about the great feasts of the Jews.

If any one can know all these other matters also, so much the better. The Catechism will certainly be a help instead of a hindrance to this end. But if all cannot be learned -- at least not at once -- let the most important be taught first. And for this we have a Catechism.

Look at its contents. It is divided into five parts. Each division treats of a separate subject. The first contains the Ten Commandments, with a brief yet full explanation of each Commandment. The second part has the three articles of the Apostles' Creed, with a clear and most beautiful explanation of each one. The third is the Lord's Prayer, its introduction, the seven petitions, and the conclusion; with a terse, though comprehensive explanation of each sentence. The fourth and fifth parts treat similarly of the two sacraments, Baptism and the Lord's Supper.

Here then we have, in a brief space, the most important teachings of the whole Bible systematically arranged and clearly explained. Of these contents and their arrangement, Luther himself says:

"This Catechism is truly the Bible of the laity (or common people), wherein is contained the entire doctrine necessary to be known by every Christian for salvation. Here we have first the Ten Commandments of God, the doctrine of doctrines, by which the will of God is known, what God would have us to do and what is wanting in us.

"Secondly: The Apostles' Creed, the history of histories, or the highest history, wherein are delivered to us the wonderful works of God from the beginning, how we and all creatures are created by God, how all are redeemed by the Son of God, how we are also received and sanctified by the Holy Ghost, and collected together to a people of God, and have the remission of sins and everlasting salvation.

"Thirdly: The Lord's Prayer, the prayer of prayers, the highest prayer which the highest Master taught, wherein are included all temporal and spiritual blessings, and the strongest comforts in all temptations and troubles, and in the hour of death.

"Fourthly: The blessed Sacraments, the ceremonies of ceremonies, which God himself has instituted and ordained, and therein assured us of his Grace."

John Arndt, in a sermon on the Catechism, says: "The Catechism is a brief instruction in the Christian religion, and includes in itself the doctrine of the Law of God, Christian Faith, the Lord's Prayer, the institutions of Holy Baptism and of the Lord's Supper, which five parts are an epitome and kernel of the entire Holy Scriptures, for which reason it is called a 'Little Bible.'"

Dr. Seiss, in his Ecclesia Lutherana, says: "It is the completest summary of the contents of the Bible ever given in the same number of words. It gave to the reviving Church a text-book for the presentation of the truth as it is in Jesus to the school, lecture-room and pulpit."

The sainted Dr. Krauth says: "The Catechism is a thread through the labyrinth of divine wonders. Persons often get confused, but if they will hold on to this Catechism it will lead them through without being lost. It is often called the 'Little Bible' and 'the Bible of the laity' because it presents the plain and simple doctrines of the Holy Book in its own words. Pearls strung are easily carried, unstrung they are easily lost. The Catechism is a string of Bible Pearls. The order of arrangement is the historical -- the Law, Faith, Prayer, Sacrament of Baptism, and all crowned with the Lord's Supper -- just as God worked them out and fixed them in history."

Thus we might go on quoting page after page of words of admiration and praise, from the greatest minds in our and other Churches, of the contents and arrangement of this little book. Neither can we charge these writers with extravagance in their utterances. For the more we examine and study the pages of this little book, the more we are convinced that it is unique and most admirable in its matter and plan.

Let each one look for a moment at himself, and then from himself into this little book.

I come into this world ignorant, yet full of presentiments and questions. I learn my first vague lesson about myself and God. I naturally ask: For what purpose has God put me here? What does He wish me to do? The Catechism answers: To do His will, to keep His commandments. Here they are, and this is what they mean. I study them, and the more I study them, the more am I convinced that I never did and never can perfectly keep this law.

I ask again: What shall I do? My Catechism tells me I must have faith. I must believe. But what shall I believe? Answer: This summary of truth called the Apostles' Creed. It tells me of my Creator -- His work and providence, and His gift of a Redeemer. It tells me of that Redeemer and His redemption; of the gift of the Spirit, and His application of redemption. It not only tells me what to believe, but in the very telling it offers me help to believe.

But I am still weak and more or less perplexed. Whither shall I go for more strength and Grace? My Catechism furnishes the answer: Go to the great Triune God. Ask Him in prayer. Here is a model. It will teach you how to pray.

I learn what it is to pray. But again I ask: How do I know that God will hear my prayer? Is He interested in me personally? Has He any other means besides His written Word to assure me of His love and to give me, in answer to my prayers, more strength to believe Him and love Him?

My Catechism points me to my baptism. It teaches me what it means, and how that in it I have God's own pledge that He is my Father, and that I am His child. Here then is a fountain to which I can return again and again when weak and perplexed.

Further, my Catechism teaches me concerning my Saviour's last legacy of love before His death for me, His Holy Supper. In it He holds out to me and gives to me, personally and individually, Himself and all His heavenly Grace.

Thus does this little Catechism meet me in my perplexity, take me by the hand, and lead me through the labyrinth of the wonders of Grace. Thus does it tell me what I am, what I need, and where and how to get what I need. It takes me to the wells of salvation. It draws from them living water. It holds it to my parched lips. It gathers the precious manna of the Word, and feeds me when I am faint and weary.

Such is Luther's Small Catechism. Is it any wonder that we love it? Is it any wonder that we count the study of it a part of the Way of Salvation in the Lutheran Church?

We have something yet to say on the manner of teaching it and the results of faithful teaching and learning.