-- 7. Wherefore all bad men are separated in the spirit from the good; but if they are separated in the body also by a manifest dissension, they are made yet worse. But, as it has been said, it makes no difference to the holiness of baptism how much wors8. This being the case, what bearing has it on so clear a truth, that many of his fellow-bishops agreed with Cyprian in that opinion, and advanced their own several opinions on the same side, except that his charity towards the unity of Christ might become more and more conspicuous? For if he had been the only one to hold that opinion, with no one to agree with him, he might have been thought, in remaining, to have shrunk from the sin of schism, because he found no companions in his error; but when so many agreed with him, he showed, by remaining in unity with the rest who thought differently from him, that he preserved the most sacred bond of universal catholicity, not from any fear of isolation, but from the love of peace. Wherefore it might indeed seem now to be superfluous to consider the several opinions of the other bishops also in that Council; but since those who are slow in heart think that no answer has been made at all, if to any passage in any discourse the answer which might be brought to bear on the spot be given not there but somewhere else, it is better that by reading much they should be polished into sharpness, than that by understanding little they should have room left for complaining that the argument has not been fairly conducted.