Art.1: Whether another doctrine is necessary, besides the philosophical sciences 35 Art.2: Whether sacred doctrine is a science, Art.3: Whether sacred doctrine is a single science, 38 Art.4: Whether sacred doctrine is a practical science, 39 Art.5. Whether sacred doctrine is nobler than other sciences, 40 Art.6: Whether sacred doctrine is wisdom, Art.7: Whether God is the subject of this science, 43 Art.8: Whether sacred doctrine proceeds by argument, 44 Art.9: Whether sacred doctrine should use metaphors 46 Art.10: Whether one passage of sacred Scripture may have several interpretations, Art.1: Whether it is self-evident that God exists, 50 Art.2:Whether God's existence can be demonstrated, 52 Art.3:Whether God exists, Art.1: Whether God is a body, Art.2: Whether there is composition of form and matter in God, 59 Art.3: Whether God is the same as his essence, or nature, 60 Art.4: Whether essence and existence are the same in God, 62 Art.5: Whether God belongs to a genus, Art.6: Whether there is any accident in God, Art.7: Whether God is altogether simple, Art.8: Whether God enters into the composition of other things, 68 Art.1: Whether God is perfect, Art.2: Whether the perfections of all things are in God, 72 Art.3: Whether any creature can be like God, Art.1: Whether there is love in God, Art.2: Whether God loves all things, Art.3: Whether God loves all things equally, Art.4: Whether God always loves better things the more, 83 Art.1: Whether there is justice in God, Art.2: Whether God's justice is truth, Art.3: Whether there is mercy in God, Art.4: Whether justice and mercy are present in all God's works, 90 Art.1: Whether providence is appropriately ascribed to God, 93 Art.2: Whether all things are under divine providence, 94 Art.3: Whether God provides for all things directly, 98 Art.4: Whether providence imposes a necessity on what it provides, 99 Art.1: Whether men are predestined by God, Art.2: Whether predestination implies anything in the predestined, 103 Art.3: Whether God rejects any man, Art.4: Whether the predestined are chosen by God, Art.5: Whether the foreknowledge of merits is the cause of predestination, Art.6: Whether predestination is certain, Art.7: Whether the number of the predestined is certain, 113 Art.8: Whether predestination can be furthered by the prayers of the devout, Art.1: Whether original sin is a habit, Art.2: Whether there are many original sins in one man, 121 Art.3: Whether original sin is desire, Art.4: Whether original sin is in all men equally, 124 Art.1: Whether sin diminishes natural good, Art.2: Whether the whole good of human nature can be destroyed by sin, 127 Art.3: Whether weakness, ignorance, malice, and desire are rightly named as the wounds of nature due to sin, Art.4: Whether privation of mode, species, and order is the effect of sin, Art.5: Whether death and other defects of the body are the effects of sin, Art.6: Whether death and other defects are natural to man, 134 Art.1: Whether a man can know any truth without grace, 137 Art.2: Whether a man can will or do good without grace, 140 Art.3: Whether a man can love God above all things by his natural powers alone, without grace, Art.4: Whether a man can fulfil the commandment of the law by his natural powers, without grace, Art.5: Whether a man can merit eternal life, without grace 145 Art.6: Whether without grace a man can prepare himself for grace 146 Art.7: Whether a man can rise from sin without the help of grace 149 Art.8: Whether a man can avoid sin, without grace Art.9: Whether, after receiving grace, a man can do good and avoid sin, without further help of grace Art.10: Whether a man in grace needs the help of grace in order to persevere Art.1: Whether grace denotes something in the soul 156 Art.2: Whether grace is a quality of the soul Art.3: Whether grace is the same as virtue Art.4: Whether grace is in the soul's essence as its subject, or in one of its powers Art.1: Whether grace is appropriately divided into sanctifying grace and free grace Art.2: Whether grace is appropriately divided into operative and co-operative grace Art.3: Whether grace is appropriately divided into prevenient and subsequent grace Art.4: Whether free grace is appropriately divided by the Apostle 170 Art.5: Whether free grace is nobler than sanctifying grace 172 Art.1: Whether God is the sole cause of grace Art.2: Whether a preparation or disposition for grace is required on the part of man Art.3: Whether grace is bound to be given to one who prepares himself for grace, or who does what he can Art.4: Whether grace is greater in one man than in another 179 Art.5: Whether a man can know that he has grace Q.113: THE EFFECTS OF GRACE Art.1: Whether the justification of the ungodly is the remission of sins Art.2: Whether an infusion of grace is required for the remission of guilt, which is the justification of the ungodly Art.3: Whether a movement of the free will is required for the justification of the ungodly Art.4: Whether a movement of faith is required for the justification of the ungodly Art.5: Whether a movement of the free will against sin is required for the justification of the ungodly Art.6: Whether the remission of sins should be numbered with the things required for the justification of the ungodly 192 Art.7: Whether the justification of the ungodly is achieved instantaneously or gradually Art.8: Whether the infusion of grace is the first of the things required for the justification of the ungodly, according to the order of nature Art.9: Whether the justification of the ungodly is the greatest work of God Art.10: Whether the justification of the ungodly is a miracle 200 Art.1: Whether a man can merit anything from God Art.2: Whether one can merit eternal life without grace 205 Art.3: Whether a man in grace can merit eternal life condignly 206 Art.4: Whether grace is the principle of merit, through charity more principally than through other virtues Art.5: Whether a man can merit the first grace for himself 209 Art.6: Whether a man can merit the first grace for another 211 Art.7: Whether a man can merit his restoration after a lapse 212 Art.8: Whether a man can merit an increase of grace or charity 214 Art.9: Whether a man can merit perseverance Art.10: Whether temporal goods can be merited TREATISE ON THE THEOLOGICAL VIRTUES Art.1: Whether the object of faith is the first truth 219 Art.2: Whether the object of faith is something complex, in the form of a proposition Art.3: Whether what is false can be held in faith Art.4: Whether the object of faith can be something seen 224 Art.5: Whether the things of faith can be known scientifically 225 Art.6: Whether matters of faith ought to be divided into certain articles Art.7: Whether the articles of faith have increased with the passing of time Art.8: Whether the articles of faith are appropriately enumerated 233 Art.9: Whether the articles of faith are appropriately set forth in a symbol Art.10: Whether it is for the chief pontiff to draw up the symbol of the faith Art.1: Whether to believe is to think with assent Art.2: Whether to believe God, to believe that there is a God, and to believe in God are rightly distinguished as acts of faith 243 Art.3: Whether, for salvation, it is necessary to believe anything which is beyond natural reason Art.4: Whether it is necessary to believe such things as can be proved by natural reason Art.5: Whether a man is required to believe anything explicitly 247 Art.6: Whether all men equally are required to have explicit faith 249 Art.7: Whether explicit belief in the mystery of the incarnation of Christ is necessary for the salvation of everybody Art.8: Whether explicit belief in the Trinity is necessary for salvation Art.9: Whether to believe is meritorious Art.10: Whether a reason in support of the things of faith diminishes the merit of faith Q.3: THE OUTWARD ACT OF FAITH Art.1: Whether confession is an act of faith Art.2: Whether confession of faith is necessary for salvation 261 Art.1: Whether this is a satisfactory definition of faith: Faith is the substance of things hoped for, the evidence of things not seen 263 Art.2: Whether faith is in the intellect as its subject 266 Art.3: Whether charity is the form of faith Art.4: Whether unformed faith can become formed, or vice versa 269 Art.5: Whether faith is a virtue Art.6: Whether faith is a single virtue Art.7: Whether faith is the first of the virtues Art.8: Whether faith is more certain than science and the other intellectual virtues Art.1: Whether angels and man had faith in their first state 278 Art.2: Whether devils have faith Art.3: Whether one who disbelieves one article of faith can have unformed faith in the other articles Art.4: Whether faith can be greater in one than in another 284 Art.1: Whether faith is infused into man by God Art.2: Whether unformed faith is a gift of God Art.1: Whether fear is an effect of faith Art.2: Whether purification of the heart is an effect of faith 291 II. ON HOPE. SEGUNDA SECUNDAE, QUESTIONS 17-21 Art.1: Whether hope is a virtue Art.2: Whether eternal blessedness is the proper object of hope 295 Art.3: Whether one can hope for the eternal blessedness of another 296 Art.4: Whether one may lawfully hope in man Art.5: Whether hope is a theological virtue Art.6: Whether hope is distinct from the other theological virtues 300 Art.7: Whether hope precedes faith Art.8: Whether charity is prior to hope Art.1: Whether hope is in the will as its subject Art.2: Whether there is hope in the blessed Art.3: Whether there is hope in the damned Art.4: Whether the hope of wayfarers is certain Art.1: Whether God can be feared Art.2: Whether fear is appropriately divided into filial, initial, servile, and worldly fear Art.3: Whether worldly fear is always evil Art.4: Whether servile fear is good Art.5: Whether servile fear is substantially the same as filial fear 316 Art.6: Whether servile fear remains when charity is present 318 Art.7: Whether fear is the beginning of wisdom Art.8: Whether initial fear differs substantially from filial fear 321 Art.9: Whether fear is a gift of the Holy Spirit Art.10: Whether fear diminishes as charity increases 324 Art.11: Whether fear remains in Heaven Art.12: Whether poverty of spirit is the beatitude which corresponds to the gift of fear Art.1: Whether despair is a sin Art.2: Whether there can be despair without unbelief 331 Art.3: Whether despair is the greatest of sins Art.4: Whether despair arises from listlessness Q.21: OF PRESUMPTION Art.1: Whether presumption relies on God, or on one's own power 336 Art.2: Whether presumption is a sin Art.3: Whether presumption is opposed to fear rather than to hope 339 Art.4: Whether presumption is caused by vainglory Art.1: Whether charity is friendship Art.2: Whether charity is something created in the soul 344 Art.3: Whether charity is a virtue Art.4: Whether charity is a specific virtue Art.5: Whether charity is a single virtue Art.6: Whether charity is the most excellent of the virtues 350 Art.7: Whether there can be any true virtue without charity 352 Art.8: Whether charity is the form of the virtues Art.1: Whether to be loved is more proper to charity than to love 356 Art.2: Whether the love which is an act of charity is the same as benevolence Art.3: Whether by charity God is to be loved on account of himself 359 Art.4: Whether God can be loved immediately in this life 360 Art.5: Whether God can be loved wholly Art.6: Whether love to God ought to have a mode Art.7: Whether it is more meritorious to love an enemy than to love a friend Art.8: Whether it is more meritorious to love one's neighbour than to love God |
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