Philippians 3:9
NASB Lexicon
NASB ©GreekStrong'sOrigin
and may be foundεὑρεθῶ
(eurethō)
2147: to finda prim. verb
in Him, not havingἔχων
(echōn)
2192: to have, holda prim. verb
a righteousnessδικαιοσύνην
(dikaiosunēn)
1343: righteousness, justicefrom dikaios
of my ownἐμὴν
(emēn)
1699: myfrom the oblique cases of egó, first pers. poss. pronoun
derivedἐκ
(ek)
1537: from, from out ofa prim. preposition denoting origin
from [the] Law,νόμου
(nomou)
3551: that which is assigned, hence usage, lawfrom nemó (to parcel out)
but that which is throughδιὰ
(dia)
1223: through, on account of, because ofa prim. preposition
faithπίστεως
(pisteōs)
4102: faith, faithfulnessfrom peithó
in Christ,Χριστοῦ
(christou)
5547: the Anointed One, Messiah, Christfrom chrió
the righteousnessδικαιοσύνην
(dikaiosunēn)
1343: righteousness, justicefrom dikaios
which [comes] from Godθεοῦ
(theou)
2316: God, a godof uncertain origin
on the basisἐπὶ
(epi)
1909: on, upona prim. preposition
of faith,πίστει
(pistei)
4102: faith, faithfulnessfrom peithó


















KJV Lexicon
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ευρεθω  verb - aorist passive subjunctive - first person singular
heurisko  hyoo-ris'-ko:  find, get, obtain, perceive, except the present and imperfect see.
εν  preposition
en  en:  in, at, (up-)on, by, etc.
αυτω  personal pronoun - dative singular masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
μη  particle - nominative
me  may:  any but (that), forbear, God forbid, lack, lest, neither, never, no (wise in), none, nor, (can-)not, nothing, that not, un(-taken), without.
εχων  verb - present active participle - nominative singular masculine
echo  ekh'-o:  (used in certain tenses only) a primary verb; to hold
εμην  possessive pronoun - first person accusative singular feminine
emos  em-os':  my -- of me, mine (own), my.
δικαιοσυνην  noun - accusative singular feminine
dikaiosune  dik-ah-yos-oo'-nay:  equity (of character or act); specially (Christian) justification -- righteousness.
την  definite article - accusative singular feminine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
εκ  preposition
ek  ek:  a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
νομου  noun - genitive singular masculine
nomos  nom'-os:  law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle) -- law.
αλλα  conjunction
alla  al-lah':  other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
την  definite article - accusative singular feminine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
δια  preposition
dia  dee-ah':  through (in very wide applications, local, causal, or occasional)
πιστεως  noun - genitive singular feminine
pistis  pis'-tis:  persuasion, i.e. credence; moral conviction; by extension, the system of religious (Gospel) truth itself -- assurance, belief, believe, faith, fidelity.
χριστου  noun - genitive singular masculine
Christos  khris-tos':  anointed, i.e. the Messiah, an epithet of Jesus -- Christ.
την  definite article - accusative singular feminine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
εκ  preposition
ek  ek:  a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
θεου  noun - genitive singular masculine
theos  theh'-os:  a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
δικαιοσυνην  noun - accusative singular feminine
dikaiosune  dik-ah-yos-oo'-nay:  equity (of character or act); specially (Christian) justification -- righteousness.
επι  preposition
epi  ep-ee':  meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
τη  definite article - dative singular feminine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
πιστει  noun - dative singular feminine
pistis  pis'-tis:  persuasion, i.e. credence; moral conviction; by extension, the system of religious (Gospel) truth itself -- assurance, belief, believe, faith, fidelity.
Parallel Verses
New American Standard Bible
and may be found in Him, not having a righteousness of my own derived from the Law, but that which is through faith in Christ, the righteousness which comes from God on the basis of faith,

King James Bible
And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:

Holman Christian Standard Bible
and be found in Him, not having a righteousness of my own from the law, but one that is through faith in Christ--the righteousness from God based on faith.

International Standard Version
and be found in him, not having a righteousness of my own that comes from the Law, but one that comes through the faithfulness of the Messiah, the righteousness that comes from God and that depends on faith.

NET Bible
and be found in him, not because I have my own righteousness derived from the law, but because I have the righteousness that comes by way of Christ's faithfulness--a righteousness from God that is in fact based on Christ's faithfulness.

Aramaic Bible in Plain English
And be found in him, while I do not have my own righteousness, which is from The Written Law, but that which is from the faith of The Messiah, which is the righteousness that is from God,

GOD'S WORD® Translation
and to have a relationship with him. This means that I didn't receive God's approval by obeying his laws. The opposite is true! I have God's approval through faith in Christ. This is the approval that comes from God and is based on faith

King James 2000 Bible
And be found in him, not having my own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:
Links
Philippians 3:9
Philippians 3:9 NIV
Philippians 3:9 NLT
Philippians 3:9 ESV
Philippians 3:9 NASB
Philippians 3:9 KJV

Philippians 3:8
Top of Page
Top of Page