NASB Lexicon
KJV Lexicon και conjunctionkai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words ηκουσαν verb - aorist active indicative - third person akouo ak-oo'-o: to hear (in various senses) -- give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand. οι definite article - nominative plural masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. γραμματεις noun - nominative plural masculine grammateus gram-mat-yooce': a writer, i.e. (professionally) scribe or secretary--scribe, town-clerk. και conjunction kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words οι definite article - nominative plural masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. αρχιερεις noun - nominative plural masculine archiereus ar-khee-er-yuce': the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest -- chief (high) priest, chief of the priests. και conjunction kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words εζητουν verb - imperfect active indicative - third person zeteo dzay-teh'-o: to seek; specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life) πως adverb - interrogative pos poce: an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much! -- how, after (by) what manner (means), that. (Occasionally unexpressed in English). αυτον personal pronoun - accusative singular masculine autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons απολεσωσιν verb - aorist active subjunctive - third person apollumi ap-ol'-loo-mee: to destroy fully (reflexively, to perish, or lose), literally or figuratively -- destroy, die, lose, mar, perish. εφοβουντο verb - imperfect middle or passive deponent indicative - third person phobeo fob-eh'-o: to frighten, i.e. (passively) to be alarmed; by analogy, to be in awe of, i.e. revere -- be (+ sore) afraid, fear (exceedingly), reverence. γαρ conjunction gar gar: assigning a reason (used in argument, explanation or intensification; often with other particles) αυτον personal pronoun - accusative singular masculine autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons οτι conjunction hoti hot'-ee: demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why. πας adjective - nominative singular masculine pas pas: apparently a primary word; all, any, every, the whole ο definite article - nominative singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. οχλος noun - nominative singular masculine ochlos okh'los: a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot -- company, multitude, number (of people), people, press. εξεπλησσετο verb - imperfect passive indicative - third person singular ekplesso ek-place'-so: to strike with astonishment -- amaze, astonish. επι preposition epi ep-ee': meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc. τη definite article - dative singular feminine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. διδαχη noun - dative singular feminine didache did-akh-ay': instruction (the act or the matter) -- doctrine, hath been taught. αυτου personal pronoun - genitive singular masculine autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons Parallel Verses New American Standard Bible The chief priests and the scribes heard this, and began seeking how to destroy Him; for they were afraid of Him, for the whole crowd was astonished at His teaching. King James Bible And the scribes and chief priests heard it, and sought how they might destroy him: for they feared him, because all the people was astonished at his doctrine. Holman Christian Standard Bible Then the chief priests and the scribes heard it and started looking for a way to destroy Him. For they were afraid of Him, because the whole crowd was astonished by His teaching. International Standard Version When the high priests and elders heard this, they began to look for a way to kill him, because they were afraid of him, since the whole crowd was amazed at his teaching. NET Bible The chief priests and the experts in the law heard it and they considered how they could assassinate him, for they feared him, because the whole crowd was amazed by his teaching. Aramaic Bible in Plain English And the Chief Priests and the Scribes heard and they were seeking how they might destroy him, for they were afraid of him, because all the people were awestruck at his teaching. GOD'S WORD® Translation When the chief priests and scribes heard him, they looked for a way to kill him. They were afraid of him because he amazed all the crowds with his teaching. King James 2000 Bible And the scribes and chief priests heard it, and sought how they might destroy him: for they feared him, because all the people were astonished at his doctrine. Links Mark 11:18Mark 11:18 NIV Mark 11:18 NLT Mark 11:18 ESV Mark 11:18 NASB Mark 11:18 KJV |
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