Hebrews 7:2
NASB Lexicon
NASB ©GreekStrong'sOrigin
to whom
(ō)
3739: usually rel. who, which, that, also demonstrative this, thata prim. pronoun
alsoκαὶ
(kai)
2532: and, even, alsoa prim. conjunction
AbrahamἈβραάμ
(abraam)
11: Abraham, the Heb. patriarchof Hebrew origin Abraham
apportionedἐμέρισεν
(emerisen)
3307: to dividefrom meros
a tenth partδεκάτην
(dekatēn)
1181: a tenth part, a tithefrom deka
of allπάντων
(pantōn)
3956: all, everya prim. word
[the spoils], was first of all, 
 
4413: first, chiefcontr. superl. of pro
by the translationἐρμηνευόμενος
(ermēneuomenos)
2059: to interpretfrom Hermés
[of his name], kingβασιλεὺς
(basileus)
935: a kingof uncertain origin
of righteousness,δικαιοσύνης
(dikaiosunēs)
1343: righteousness, justicefrom dikaios
and thenἔπειτα
(epeita)
1899: thereafterfrom epi and eita
alsoκαὶ
(kai)
2532: and, even, alsoa prim. conjunction
kingβασιλεὺς
(basileus)
935: a kingof uncertain origin
of Salem,Σαλήμ
(salēm)
4532: Salem, the home of Melchizedekof Hebrew origin Shalem
which
(o)
3739: usually rel. who, which, that, also demonstrative this, thata prim. pronoun
is kingβασιλεὺς
(basileus)
935: a kingof uncertain origin
of peace.ἐιρήνης
(eirēnēs)
1515:  of uncertain derivation, perhaps from eiró (to join): lit. or fig. peace, by impl. welfare


















KJV Lexicon
ω  relative pronoun - dative singular masculine
hos  hos:  the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc.
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
δεκατην  adjective - accusative singular feminine
dekate  dek-at'-ay:  a tenth, i.e. as a percentage or (technically) tithe -- tenth (part), tithe.
απο  preposition
apo  apo':  off, i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
παντων  adjective - genitive plural neuter
pas  pas:  apparently a primary word; all, any, every, the whole
εμερισεν  verb - aorist active indicative - third person singular
merizo  mer-id'-zo:  to part, i.e. (literally) to apportion, bestow, share, or (figuratively) to disunite, differ -- deal, be difference between, distribute, divide, give participle
αβρααμ  proper noun
Abraam  ab-rah-am':  Abraham, the Hebrew patriarch -- Abraham.
πρωτον  adverb
proton  pro'-ton:  firstly (in time, place, order, or importance) -- before, at the beginning, chiefly (at, at the) first (of all).
μεν  particle
men  men:  indicative of affirmation or concession (in fact); usually followed by a contrasted clause (this one, the former, etc.)
ερμηνευομενος  verb - present passive participle - nominative singular masculine
hermeneuo  her-mayn-yoo'-o:  to translate -- interpret.
βασιλευς  noun - nominative singular masculine
basileus  bas-il-yooce':  a sovereign (abstractly, relatively, or figuratively) -- king.
δικαιοσυνης  noun - genitive singular feminine
dikaiosune  dik-ah-yos-oo'-nay:  equity (of character or act); specially (Christian) justification -- righteousness.
επειτα  adverb
epeita  ep'-i-tah:  thereafter -- after that(-ward), then.
δε  conjunction
de  deh:  but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
βασιλευς  noun - nominative singular masculine
basileus  bas-il-yooce':  a sovereign (abstractly, relatively, or figuratively) -- king.
σαλημ  proper noun
Salem  sal-ame':  Salem (i.e. Shalem), a place in Palestine -- Salem.
ο  relative pronoun - nominative singular neuter
hos  hos:  the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc.
εστιν  verb - present indicative - third person singular
esti  es-tee':  he (she or it) is; also (with neuter plural) they are
βασιλευς  noun - nominative singular masculine
basileus  bas-il-yooce':  a sovereign (abstractly, relatively, or figuratively) -- king.
ειρηνης  noun - genitive singular feminine
eirene  i-ray'-nay:  peace; by implication, prosperity -- one, peace, quietness, rest, + set at one again.
Parallel Verses
New American Standard Bible
to whom also Abraham apportioned a tenth part of all the spoils, was first of all, by the translation of his name, king of righteousness, and then also king of Salem, which is king of peace.

King James Bible
To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;

Holman Christian Standard Bible
and Abraham gave him a tenth of everything; first, his name means king of righteousness, then also, king of Salem, meaning king of peace;

International Standard Version
Abraham gave Melchizedek a tenth of everything. In the first place, his name means "king of righteousness," and then he is also king of Salem, that is, "king of peace."

NET Bible
To him also Abraham apportioned a tithe of everything. His name first means king of righteousness, then king of Salem, that is, king of peace.

Aramaic Bible in Plain English
And Abraham distributed to him a tenth of everything that he had with him; but his name is interpreted, “King of Righteousness” and again “King of Shalim”, which is, “King of Peace”,

GOD'S WORD® Translation
Abraham gave Melchizedek a tenth of everything he had captured. In the first place, Melchizedek's name means king of righteousness. He is also called king of Salem (which means king of peace).

King James 2000 Bible
To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;
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