Galatians 3:13
NASB Lexicon
NASB ©GreekStrong'sOrigin
ChristΧριστὸς
(christos)
5547: the Anointed One, Messiah, Christfrom chrió
redeemedἐξηγόρασεν
(exēgorasen)
1805: to buy up, i.e. ransom, fig. to rescue from lossfrom ek and agorazó
us from the curseκατάρας
(kataras)
2671: a cursefrom kata and ara
of the Law,νόμου
(nomou)
3551: that which is assigned, hence usage, lawfrom nemó (to parcel out)
having becomeγενόμενος
(genomenos)
1096: to come into being, to happen, to becomefrom a prim. root gen-
a curseκατάρα
(katara)
2671: a cursefrom kata and ara
for us -- for it is written,γέγραπται
(gegraptai)
1125: to writea prim. verb
"CURSEDἐπικατάρατος
(epikataratos)
1944: accursedfrom epikataraomai (to invoke curses on)
IS EVERYONEπᾶς
(pas)
3956: all, everya prim. word
WHO HANGSκρεμάμενος
(kremamenos)
2910: to hangfrom a prim. root krem-
ON A TREE"--ξύλου
(xulou)
3586: wooda prim. word


















KJV Lexicon
χριστος  noun - nominative singular masculine
Christos  khris-tos':  anointed, i.e. the Messiah, an epithet of Jesus -- Christ.
ημας  personal pronoun - first person accusative plural
hemas  hay-mas':  us -- our, us, we.
εξηγορασεν  verb - aorist active indicative - third person singular
exagorazo  ex-ag-or-ad'-zo:  to buy up, i.e. ransom; figuratively, to rescue from loss (improve opportunity) -- redeem.
εκ  preposition
ek  ek:  a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
της  definite article - genitive singular feminine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
καταρας  noun - genitive singular feminine
katara  kat-ar'-ah:  imprecation, execration -- curse(-d, ing).
του  definite article - genitive singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
νομου  noun - genitive singular masculine
nomos  nom'-os:  law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle) -- law.
γενομενος  verb - second aorist middle deponent participle - nominative singular masculine
ginomai  ghin'-om-ahee:  to cause to be (gen-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
υπερ  preposition
huper  hoop-er':  over, i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than -- (+ exceeding, abundantly) above, in (on) behalf of, beyond, by, + very chiefest, concerning, exceeding (above, -ly), for, + very highly, more (than), of, over, on the part of, for sake of, in stead, than, to(-ward), very. In the comparative, it retains many of the above applications.
ημων  personal pronoun - first person genitive plural
hemon  hay-mone':  of (or from) us -- our (company), us, we.
καταρα  noun - nominative singular feminine
katara  kat-ar'-ah:  imprecation, execration -- curse(-d, ing).
γεγραπται  verb - perfect passive indicative - third person singular
grapho  graf'-o:  to grave, especially to write; figuratively, to describe -- describe, write(-ing, -ten).
γαρ  conjunction
gar  gar:  assigning a reason (used in argument, explanation or intensification; often with other particles)
επικαταρατος  adjective - nominative singular masculine
epikataratos  ep-ee-kat-ar'-at-os:  imprecated, i.e. execrable -- accursed.
πας  adjective - nominative singular masculine
pas  pas:  apparently a primary word; all, any, every, the whole
ο  definite article - nominative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
κρεμαμενος  verb - present middle passive - nominative singular masculine
kremannumi  krem-an'-noo-mee:  to hang -- hang.
επι  preposition
epi  ep-ee':  meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
ξυλου  noun - genitive singular neuter
xulon  xoo'-lon:  timber (as fuel or material); by implication, a stick, club or tree or other wooden article or substance -- staff, stocks, tree, wood.
Parallel Verses
New American Standard Bible
Christ redeemed us from the curse of the Law, having become a curse for us-- for it is written, "CURSED IS EVERYONE WHO HANGS ON A TREE "--

King James Bible
Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:

Holman Christian Standard Bible
Christ has redeemed us from the curse of the law by becoming a curse for us, because it is written: Everyone who is hung on a tree is cursed.

International Standard Version
The Messiah redeemed us from the curse of the Law by becoming a curse for us. For it is written, "A curse on everyone who is hung on a tree!"

NET Bible
Christ redeemed us from the curse of the law by becoming a curse for us (because it is written, "Cursed is everyone who hangs on a tree")

Aramaic Bible in Plain English
But The Messiah has redeemed us from the curse of The Written Law, and he became a curse in our place, for it is written: “Cursed is everyone who is hanged on a tree”,

GOD'S WORD® Translation
Christ paid the price to free us from the curse that God's laws bring by becoming cursed instead of us. Scripture says, "Everyone who is hung on a tree is cursed."

King James 2000 Bible
Christ has redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangs on a tree:
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