Acts 21:11
NASB Lexicon
NASB ©GreekStrong'sOrigin
And comingἐλθὼν
(elthōn)
2064: to come, goa prim. verb
to us, he tookἄρας
(aras)
142: to raise, take up, lifta prim. verb
Paul'sΠαύλου
(paulou)
3972: (Sergius) Paulus (a Rom. proconsul), also Paul (an apostle)of Latin origin
beltζώνην
(zōnēn)
2223: a beltfrom zónnumi
and boundδήσας
(dēsas)
1210: to tie, binda prim. verb
his ownἑαυτοῦ
(eautou)
1438: of himself, herself, itselffrom a prim. pronoun he (him, her) and gen. (dat. or acc.) of autos
feetπόδας
(podas)
4228: a foota prim. word
and hands,χεῖρας
(cheiras)
5495: the handa prim. word
and said,λέγει
(legei)
3004: to saya prim. verb
"This is whatτάδε
(tade)
3592: this (referring to what is present)from ho, and de
the Holyἅγιον
(agion)
40: sacred, holyfrom a prim. root
Spiritπνεῦμα
(pneuma)
4151: wind, spiritfrom pneó
says: 
 
3004: to saya prim. verb
'In this wayοὕτως
(outōs)
3779: in this way, thusadverb from houtos,
the JewsἸουδαῖοι
(ioudaioi)
2453: Jewish, a Jew, Judeafrom Ioudas
at JerusalemἸερουσαλὴμ
(ierousalēm)
2419: Jerusalem, the capital of united Isr. and Judah, also a future heavenly cityof Hebrew origin Yerushalaim
will bindδήσουσιν
(dēsousin)
1210: to tie, binda prim. verb
the manἄνδρα
(andra)
435: a mana prim. word
whoοὗ
(ou)
3739: usually rel. who, which, that, also demonstrative this, thata prim. pronoun
owns 
 
1510: I exist, I ama prol. form of a prim. and defective verb
thisαὕτη
(autē)
3778: thisprobably from a redupl. of ho,, used as a demonstrative pronoun
beltζώνη
(zōnē)
2223: a beltfrom zónnumi
and deliverπαραδώσουσιν
(paradōsousin)
3860: to hand over, to give or deliver over, to betrayfrom para and didómi
him into the handsχεῖρας
(cheiras)
5495: the handa prim. word
of the Gentiles.'"ἐθνῶν
(ethnōn)
1484: a race, a nation, pl. the nations (as distinct from Isr.)probably from a prim. root


















KJV Lexicon
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ελθων  verb - second aorist active participle - nominative singular masculine
erchomai  er'-khom-ahee:  accompany, appear, bring, come, enter, fall out, go, grow, light, next, pass, resort, be set.
προς  preposition
pros  pros:  a preposition of direction; forward to, i.e. toward
ημας  personal pronoun - first person accusative plural
hemas  hay-mas':  us -- our, us, we.
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
αρας  verb - aorist active participle - nominative singular masculine
airo  ah'-ee-ro:  to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism to expiate sin
την  definite article - accusative singular feminine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ζωνην  noun - accusative singular feminine
zone  dzo'-nay:  a belt; by implication, a pocket -- girdle, purse.
του  definite article - genitive singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
παυλου  noun - genitive singular masculine
Paulos  pow'-los:  Paulus, the name of a Roman and of an apostle -- Paul, Paulus.
δησας  verb - aorist active participle - nominative singular masculine
deo  deh'-o:  to bind (in various applications, literally or figuratively) -- bind, be in bonds, knit, tie, wind.
τε  particle
te  teh:  also, and, both, even, then, whether. Often used in composition, usually as the latter participle.
αυτου  personal pronoun - genitive singular masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
τους  definite article - accusative plural masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ποδας  noun - accusative plural masculine
pous  pooce:  a foot (figuratively or literally) -- foot(-stool).
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τας  definite article - accusative plural feminine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
χειρας  noun - accusative plural feminine
cheir  khire:  the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument) -- hand.
ειπεν  verb - second aorist active indicative - third person singular
epo  ep'-o:  to speak or say (by word or writing) -- answer, bid, bring word, call, command, grant, say (on), speak, tell.
ταδε  demonstrative pronoun - accusative plural neuter
hode  hod'-eh:  the same, i.e. this or that one (plural these or those); often used as a personal pronoun -- he, she, such, these, thus.
λεγει  verb - present active indicative - third person singular
lego  leg'-o:  ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
το  definite article - nominative singular neuter
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
πνευμα  noun - nominative singular neuter
pneuma  pnyoo'-mah:  ghost, life, spirit(-ual, -ually), mind.
το  definite article - nominative singular neuter
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
αγιον  adjective - nominative singular neuter
hagios  hag'-ee-os:  sacred (physically, pure, morally blameless or religious, ceremonially, consecrated) -- (most) holy (one, thing), saint.
τον  definite article - accusative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ανδρα  noun - accusative singular masculine
aner  an'-ayr:  a man (properly as an individual male) -- fellow, husband, man, sir.
ου  relative pronoun - genitive singular masculine
hos  hos:  the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc.
εστιν  verb - present indicative - third person singular
esti  es-tee':  he (she or it) is; also (with neuter plural) they are
η  definite article - nominative singular feminine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ζωνη  noun - nominative singular feminine
zone  dzo'-nay:  a belt; by implication, a pocket -- girdle, purse.
αυτη  demonstrative pronoun - nominative singular feminine
houtos  hoo'-tos:  the he (she or it), i.e. this or that (often with article repeated) -- he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
ουτως  adverb
houto  hoo'-to:  after that, after (in) this manner, as, even (so), for all that, like(-wise), no more, on this fashion(-wise), so (in like manner), thus, what.
δησουσιν  verb - future active indicative - third person
deo  deh'-o:  to bind (in various applications, literally or figuratively) -- bind, be in bonds, knit, tie, wind.
εν  preposition
en  en:  in, at, (up-)on, by, etc.
ιερουσαλημ  proper noun
Hierousalem  hee-er-oo-sal-ame':  Hierusalem (i.e. Jerushalem), the capitol of Palestine -- Jerusalem.
οι  definite article - nominative plural masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ιουδαιοι  adjective - nominative plural masculine
Ioudaios  ee-oo-dah'-yos:  Judaean, i.e. belonging to Jehudah -- Jew(-ess), of Judaea.
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
παραδωσουσιν  verb - future active indicative - third person
paradidomi  par-ad-id'-o-mee:  to surrender, i.e yield up, intrust, transmit -- betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend.
εις  preposition
eis  ice:  to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
χειρας  noun - accusative plural feminine
cheir  khire:  the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument) -- hand.
εθνων  noun - genitive plural neuter
ethnos  eth'-nos:  a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan) -- Gentile, heathen, nation, people.
Parallel Verses
New American Standard Bible
And coming to us, he took Paul's belt and bound his own feet and hands, and said, "This is what the Holy Spirit says: 'In this way the Jews at Jerusalem will bind the man who owns this belt and deliver him into the hands of the Gentiles.'"

King James Bible
And when he was come unto us, he took Paul's girdle, and bound his own hands and feet, and said, Thus saith the Holy Ghost, So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver him into the hands of the Gentiles.

Holman Christian Standard Bible
He came to us, took Paul's belt, tied his own feet and hands, and said, "This is what the Holy Spirit says: 'In this way the Jews in Jerusalem will bind the man who owns this belt and deliver him into Gentile hands.'"

International Standard Version
He came to us, took Paul's belt, and tied his own feet and hands with it. Then he said, "The Holy Spirit says, 'This is how the Jewish leaders in Jerusalem will tie up the man who owns this belt. Then they will hand him over to the gentiles.'"

NET Bible
He came to us, took Paul's belt, tied his own hands and feet with it, and said, "The Holy Spirit says this: 'This is the way the Jews in Jerusalem will tie up the man whose belt this is, and will hand him over to the Gentiles.'"

Aramaic Bible in Plain English
And he came to us and took off the leather belt on the waist of Paulus and he tied his own feet and his hands and he said, “Thus says The Spirit of Holiness: 'The Jews in Jerusalem will bind and deliver the man who owns this leather belt into the hands of the Gentiles.' “

GOD'S WORD® Translation
During his visit he took Paul's belt and tied his own feet and hands with it. Then he said, "The Holy Spirit says, 'This is how the Jews in Jerusalem will tie up the man who owns this belt. Then they will hand him over to people who are not Jewish.'"

King James 2000 Bible
And when he was come unto us, he took Paul's belt, and bound his own hands and feet, and said, Thus says the Holy Spirit, So shall the Jews at Jerusalem bind the man that owns this belt, and shall deliver him into the hands of the Gentiles.
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