Acts 15:5
NASB Lexicon
NASB ©GreekStrong'sOrigin
But someτινες
(tines)
5100: a certain one, someone, anyonea prim. enclitic indef. pronoun
of the sectαἱρέσεως
(aireseōs)
139: choice, opinionfrom haireó
of the PhariseesΦαρισαίων
(pharisaiōn)
5330: a Pharisee, member of a Jewish religious sectof Hebrew origin, cf. parash
who had believedπεπιστευκότες
(pepisteukotes)
4100: to believe, entrustfrom pistis
stoodἘξανέστησαν
(exanestēsan)
1817: to raise up, to risefrom ek and anistémi
up, saying,λέγοντες
(legontes)
3004: to saya prim. verb
"It is necessaryδεῖ
(dei)
1163: it is necessarya form of deó
to circumciseπεριτέμνειν
(peritemnein)
4059: to cut around, circumcisefrom peri and the same as tomos
them and to directπαραγγέλλειν
(parangellein)
3853: to transmit a message, to orderfrom para and aggelló
them to observeτηρεῖν
(tērein)
5083: to watch over, to guardfrom a prim. word téros (a guard)
the Lawνόμον
(nomon)
3551: that which is assigned, hence usage, lawfrom nemó (to parcel out)
of Moses."Μωϋσέως
(mōuseōs)
3475: Moses, a leader of Isr.of Hebrew origin Mosheh


















KJV Lexicon
εξανεστησαν  verb - second aorist active indicative - third person
exanistemi  ex-an-is'-tay-mee:  objectively, to produce, i.e. (figuratively) beget; subjectively, to arise, i.e. (figuratively) object -- raise (rise) up.
δε  conjunction
de  deh:  but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
τινες  indefinite pronoun - nominative plural masculine
tis  tis:  some or any person or object
των  definite article - genitive plural masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
απο  preposition
apo  apo':  off, i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
της  definite article - genitive singular feminine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
αιρεσεως  noun - genitive singular feminine
hairesis  hah'-ee-res-is:  a choice, i.e. (specially) a party or (abstractly) disunion -- heresy (which is the Greek word itself), sect.
των  definite article - genitive plural masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
φαρισαιων  noun - genitive plural masculine
Pharisaios  far-is-ah'-yos:  a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary -- Pharisee.
πεπιστευκοτες  verb - perfect active participle - nominative plural masculine
pisteuo  pist-yoo'-o:  to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
λεγοντες  verb - present active participle - nominative plural masculine
lego  leg'-o:  ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
οτι  conjunction
hoti  hot'-ee:  demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
δει  verb - present impersonal active indicative - third person singular
dei  die:  also deon deh-on'; neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding) -- behoved, be meet, must (needs), (be) need(-ful), ought, should.
περιτεμνειν  verb - present active infinitive
peritemno  per-ee-tem'-no:  to cut around, i.e. (specially) to circumcise -- circumcise.
αυτους  personal pronoun - accusative plural masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
παραγγελλειν  verb - present active infinitive
paraggello  par-ang-gel'-lo:  to transmit a message, i.e. (by implication) to enjoin -- (give in) charge, (give) command(-ment), declare.
τε  particle
te  teh:  also, and, both, even, then, whether. Often used in composition, usually as the latter participle.
τηρειν  verb - present active infinitive
tereo  tay-reh'-o:  by implication, to detain (in custody; figuratively, to maintain); by extension, to withhold -- hold fast, keep(-er), (pre-, re-)serve, watch.
τον  definite article - accusative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
νομον  noun - accusative singular masculine
nomos  nom'-os:  law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle) -- law.
μωυσεως  noun - genitive singular masculine
Moseus  moce-yoos':  Moseus, Moses, or Mouses (i.e. Mosheh), the Hebrew lawgiver -- Moses.
Parallel Verses
New American Standard Bible
But some of the sect of the Pharisees who had believed stood up, saying, "It is necessary to circumcise them and to direct them to observe the Law of Moses."

King James Bible
But there rose up certain of the sect of the Pharisees which believed, saying, That it was needful to circumcise them, and to command them to keep the law of Moses.

Holman Christian Standard Bible
But some of the believers from the party of the Pharisees stood up and said, "It is necessary to circumcise them and to command them to keep the law of Moses!"

International Standard Version
But some believers from the party of the Pharisees stood up and said, "The gentiles must be circumcised and ordered to keep the Law of Moses."

NET Bible
But some from the religious party of the Pharisees who had believed stood up and said, "It is necessary to circumcise the Gentiles and to order them to observe the law of Moses."

Aramaic Bible in Plain English
But some of the school of The Pharisees who had believed stood up, and they were saying, “It is necessary for you to circumcise them and to command them to keep The Law of Moses.”

GOD'S WORD® Translation
But some believers from the party of the Pharisees stood up and said, "People who are not Jewish must be circumcised and ordered to follow Moses' Teachings."

King James 2000 Bible
But there rose up certain of the sect of the Pharisees who believed, saying, It is needful to circumcise them, and to command them to keep the law of Moses.
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