NASB Lexicon
KJV Lexicon εγενετο verb - second aorist middle deponent indicative - third person singular ginomai ghin'-om-ahee: to cause to be (gen-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.) δε conjunction de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English). εν preposition en en: in, at, (up-)on, by, etc. ικονιω noun - dative singular neuter Ikonion ee-kon'-ee-on: image-like; Iconium, a place in Asia Minor -- Iconium. κατα preposition kata kat-ah': (prepositionally) down (in place or time), in varied relations το definite article - accusative singular neuter ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. αυτο personal pronoun - accusative singular neuter autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons εισελθειν verb - second aorist active middle or passive deponent eiserchomai ice-er'-khom-ahee: to enter -- arise, come (in, into), enter in(-to), go in (through). αυτους personal pronoun - accusative plural masculine autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons εις preposition eis ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases την definite article - accusative singular feminine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. συναγωγην noun - accusative singular feminine sunagoge soon-ag-o-gay': an assemblage of persons; specially, a Jewish synagogue (the meeting or the place); by analogy, a Christian church -- assembly, congregation, synagogue. των definite article - genitive plural masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. ιουδαιων adjective - genitive plural masculine Ioudaios ee-oo-dah'-yos: Judaean, i.e. belonging to Jehudah -- Jew(-ess), of Judaea. και conjunction kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words λαλησαι verb - aorist active middle or passive deponent laleo lal-eh'-o: to talk, i.e. utter words -- preach, say, speak (after), talk, tell, utter. ουτως adverb houto hoo'-to: after that, after (in) this manner, as, even (so), for all that, like(-wise), no more, on this fashion(-wise), so (in like manner), thus, what. ωστε conjunction hoste hoce'-teh: so too, i.e. thus therefore (in various relations of consecution, as follow) -- (insomuch) as, so that (then), (insomuch) that, therefore, to, wherefore. πιστευσαι verb - aorist active middle or passive deponent pisteuo pist-yoo'-o: to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ) ιουδαιων adjective - genitive plural masculine Ioudaios ee-oo-dah'-yos: Judaean, i.e. belonging to Jehudah -- Jew(-ess), of Judaea. τε particle te teh: also, and, both, even, then, whether. Often used in composition, usually as the latter participle. και conjunction kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words ελληνων noun - genitive plural masculine Hellen hel'-lane: a Hellen (Grecian) or inhabitant of Hellas; by extension a Greek-speaking person, especially a non-Jew -- Gentile, Greek. πολυ adjective - accusative singular neuter polus pol-oos': abundant, altogether, common, far (passed, spent), (be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times), plenteous, sore, straitly. πληθος noun - accusative singular neuter plethos play'-thos: a fulness, i.e. a large number, throng, populace -- bundle, company, multitude. Parallel Verses New American Standard Bible In Iconium they entered the synagogue of the Jews together, and spoke in such a manner that a large number of people believed, both of Jews and of Greeks. King James Bible And it came to pass in Iconium, that they went both together into the synagogue of the Jews, and so spake, that a great multitude both of the Jews and also of the Greeks believed. Holman Christian Standard Bible The same thing happened in Iconium; they entered the Jewish synagogue and spoke in such a way that a great number of both Jews and Greeks believed. International Standard Version In Iconium, Paul and Barnabas went into the Jewish synagogue and spoke in such a way that a great number of both Jews and Greeks believed. NET Bible The same thing happened in Iconium when Paul and Barnabas went into the Jewish synagogue and spoke in such a way that a large group of both Jews and Greeks believed. Aramaic Bible in Plain English And they came and entered the synagogue of the Jews, and thus they spoke with them, so many of the Jews and of the Greeks believed. GOD'S WORD® Translation The same thing happened in the city of Iconium. Paul and Barnabas went into the synagogue and spoke in such a way that a large crowd of Jews and Greeks believed. King James 2000 Bible And it came to pass in Iconium, that they went both together into the synagogue of the Jews, and so spoke, that a great multitude both of the Jews and also of the Greeks believed. Links Acts 14:1Acts 14:1 NIV Acts 14:1 NLT Acts 14:1 ESV Acts 14:1 NASB Acts 14:1 KJV |
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