Acts 11:26
NASB Lexicon
NASB ©GreekTransliterationStrong'sDefinitionOrigin
and when he had foundεὑρὼνeurōn2147to finda prim. verb
him, he broughtἤγαγενēgagen71to lead, bring, carrya prim. verb
him to Antioch.Αντιόχειανantiocheian490Antioch, the name of two citiesfrom Antiochos (Antiochus, the name of a number of Syrian kings)
And for an entireὅλονolon3650whole, completea prim. word
yearἐνιαυτὸνeniauton1763a cycle of time, a yearof uncertain origin
they metσυναχθῆναιsunachthēnai4863to lead together, i.e. bring together, hence come together (pass.), entertainfrom sun and agó
with the churchἐκκλησίᾳekklēsia1577an assembly, a (religious) congregationfrom ek and kaleó
and taughtδιδάξαιdidaxai1321to teacha redupl. caus. form of daó (to learn)
considerableἱκανόνikanon2425sufficient, fitfrom hikneomai (to come, reach, attain to)
numbers;ὄχλονochlon3793a crowd, multitude, the common peoplea prim. word
and the disciplesμαθητὰςmathētas3101a disciplefrom manthanó
were first  4416bfirstadverb from prótos
calledχρηματίσαιchrēmatisai5537to transact business, to make answerfrom chréma
ChristiansΧριστιανούςchristianous5546a Christianfrom Christos
in Antioch.Ἀντιοχείᾳantiocheia490Antioch, the name of two citiesfrom Antiochos (Antiochus, the name of a number of Syrian kings)
KJV Lexicon
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ευρων  verb - second aorist active participle - nominative singular masculine
heurisko  hyoo-ris'-ko:  find, get, obtain, perceive, except the present and imperfect see.
ηγαγεν  verb - second aorist active indicative - third person singular
ago  ag'-o:  to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce -- be, bring (forth), carry, (let) go, keep, lead away, be open.
αυτον  personal pronoun - accusative singular masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
εις  preposition
eis  ice:  to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
αντιοχειαν  noun - accusative singular feminine
Antiocheia  an-tee-okh'-i-ah:  Antiochia, a place in Syria -- Antioch.
εγενετο  verb - second aorist middle deponent indicative - third person singular
ginomai  ghin'-om-ahee:  to cause to be (gen-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
δε  conjunction
de  deh:  but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
αυτους  personal pronoun - accusative plural masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
ενιαυτον  noun - accusative singular masculine
eniautos  en-ee-ow-tos':  a year -- year.
ολον  adjective - accusative singular masculine
holos  hol'-os:  whole or all, i.e. complete (in extent, amount, time or degree), especially (neuter) as noun or adverb -- all, altogether, every whit, + throughout, whole.
συναχθηναι  verb - aorist passive middle or passive deponent
sunago  soon-ag'-o:  to lead together, i.e. collect or convene; specially, to entertain (hospitably)
τη  definite article - dative singular feminine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
εκκλησια  noun - dative singular feminine
ekklesia  ek-klay-see'-ah:  a calling out, i.e. (concretely) a popular meeting, especially a religious congregation--assembly, church.
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
διδαξαι  verb - aorist active middle or passive deponent
didasko  did-as'-ko:  to teach (in the same broad application) -- teach.
οχλον  noun - accusative singular masculine
ochlos  okh'los:  a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot -- company, multitude, number (of people), people, press.
ικανον  adjective - accusative singular masculine
hikanos  hik-an-os':  competent (as if coming in season), i.e. ample (in amount) or fit (in character)
χρηματισαι  verb - aorist active middle or passive deponent
chrematizo  khray-mat-id'-zo:  to utter an oracle, i.e. divinely intimate; by implication, to constitute a firm for business, i.e. (generally) bear as a title
τε  particle
te  teh:  also, and, both, even, then, whether. Often used in composition, usually as the latter participle.
πρωτον  adverb
proton  pro'-ton:  firstly (in time, place, order, or importance) -- before, at the beginning, chiefly (at, at the) first (of all).
εν  preposition
en  en:  in, at, (up-)on, by, etc.
αντιοχεια  noun - dative singular feminine
Antiocheia  an-tee-okh'-i-ah:  Antiochia, a place in Syria -- Antioch.
τους  definite article - accusative plural masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
μαθητας  noun - accusative plural masculine
mathetes  math-ay-tes':  a learner, i.e. pupil -- disciple.
χριστιανους  noun - accusative plural masculine
Christianos  khris-tee-an-os':  a Christian, i.e. follower of Christ -- Christian.
Parallel Verses
New American Standard Bible
and when he had found him, he brought him to Antioch. And for an entire year they met with the church and taught considerable numbers; and the disciples were first called Christians in Antioch.

King James Bible
And when he had found him, he brought him unto Antioch. And it came to pass, that a whole year they assembled themselves with the church, and taught much people. And the disciples were called Christians first in Antioch.

Holman Christian Standard Bible
and when he found him he brought him to Antioch. For a whole year they met with the church and taught large numbers. The disciples were first called Christians at Antioch.

International Standard Version
When he found him, he brought him to Antioch, and for a whole year they were guests of the church and taught many people. It was in Antioch that the disciples were first called Christians.

NET Bible
and when he found him, he brought him to Antioch. So for a whole year Barnabas and Saul met with the church and taught a significant number of people. Now it was in Antioch that the disciples were first called Christians.

Aramaic Bible in Plain English
And when he found him, he brought him with him to Antiakia, and they were assembling together for a full year with the church and they taught many people. From that time, the disciples were first called Christians by the Antiochenes.

GOD'S WORD® Translation
After finding Saul, Barnabas brought him back to Antioch. Barnabas and Saul met with the church in Antioch for a whole year and taught a large group of people. The disciples were called Christians for the first time in the city of Antioch.

King James 2000 Bible
And when he had found him, he brought him unto Antioch. And it came to pass, that for a whole year they assembled themselves with the church, and taught many people. And the disciples were called Christians first in Antioch.
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