2 Samuel 17:14
NASB Lexicon
NASB ©HebrewStrong'sOrigin
Then Absalomאַבְשָׁלֹום֙
(av·sha·lo·vm)
53: "my father is peace," two Isr.from ab and shalom
and allוְכָל־
(ve·chol-)
3605: the whole, allfrom kalal
the menאִ֣ישׁ
(ish)
376: manfrom an unused word
of Israelיִשְׂרָאֵ֔ל
(yis·ra·'el,)
3478: "God strives," another name of Jacob and his desc.from sarah and el
said,וַיֹּ֤אמֶר
(vai·yo·mer)
559: to utter, saya prim. root
"The counselעֲצַת֙
(a·tzat)
6098: counsel, advicefrom yaats
of Hushaiחוּשַׁ֣י
(chu·shai)
2365: two Isr.from chush
the Architeהָאַרְכִּ֔י
(ha·'ar·ki,)
757: a native of a place in Pal.of uncertain derivation
is betterטֹובָ֗ה
(to·v·vah)
2896a: pleasant, agreeable, goodfrom tob
than 
 
4480: froma prim. preposition
the counselמֵעֲצַ֖ת
(me·'a·tzat)
6098: counsel, advicefrom yaats
of Ahithophel."אֲחִיתֹ֑פֶל
(a·chi·to·fel;)
302: an adviser of Davidfrom ach and perhaps taphel
For the LORDוַיהוָ֣ה
(Yah·weh)
3068: the proper name of the God of Israelfrom havah
had ordainedצִוָּ֗ה
(tziv·vah)
6680: to lay charge (upon), give charge (to), command, ordera prim. root
to thwartלְהָפֵ֞ר
(le·ha·fer)
6565a: to break, frustratea prim. root
the goodהַטֹּובָ֔ה
(hat·to·v·vah,)
2896a: pleasant, agreeable, goodfrom tob
counselעֲצַ֤ת
(a·tzat)
6098: counsel, advicefrom yaats
of Ahithophel,אֲחִיתֹ֙פֶל֙
(a·chi·to·fel)
302: an adviser of Davidfrom ach and perhaps taphel
soלְבַעֲב֗וּר
(le·va·'a·vur)
5668: for the sake of, on account of, so thatfrom abar
that the LORDיְהוָ֛ה
(Yah·weh)
3068: the proper name of the God of Israelfrom havah
might bringהָבִ֧יא
(ha·vi)
935: to come in, come, go in, goa prim. root
calamity 
 
7463a: evil, misery, distress, injuryfrom the same as roa
on Absalom.אַבְשָׁלֹ֖ום
(av·sha·lo·vm)
53: "my father is peace," two Isr.from ab and shalom


















KJV Lexicon
And Absalom
'Abiyshalowm  (ab-ee-shaw-lome')
father of peace (i.e. friendly); Abshalom, a son of David; also (the fuller form) a later Israelite -- Abishalom, Absalom.
and all the men
'iysh  (eesh)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
of Israel
Yisra'el  (yis-raw-ale')
he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
said
'amar  (aw-mar')
to say (used with great latitude)
The counsel
`etsah  (ay-tsaw')
advice; by implication, plan; also prudence -- advice, advisement, counsel(l-(or), purpose.
of Hushai
Chuwshay  (khoo-shah'-ee)
hasty; Chushai, an Israelite -- Hushai.
the Archite
'Arkiy  (ar-kee')
an Arkite or native of Erek -- Archi, Archite.
is better
towb  (tobe)
good (as an adjective) in the widest sense; used likewise as a noun
than the counsel
`etsah  (ay-tsaw')
advice; by implication, plan; also prudence -- advice, advisement, counsel(l-(or), purpose.
of Ahithophel
'Achiythophel  (akh-ee-tho'-fel)
brother of folly; Achithophel, an Israelite -- Ahithophel.
For the LORD
Yhovah  (yeh-ho-vaw')
(the) self-Existent or Eternal; Jehovah, Jewish national name of God -- Jehovah, the Lord.
had appointed
tsavah  (tsaw-vaw')
(intensively) to constitute, enjoin -- appoint, (for-)bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.
to defeat
parar  (paw-rar')
to break up (usually figuratively), i.e. to violate, frustrate
the good
towb  (tobe)
good (as an adjective) in the widest sense; used likewise as a noun
counsel
`etsah  (ay-tsaw')
advice; by implication, plan; also prudence -- advice, advisement, counsel(l-(or), purpose.
of Ahithophel
'Achiythophel  (akh-ee-tho'-fel)
brother of folly; Achithophel, an Israelite -- Ahithophel.
to the intent
`abuwr  (aw-boor')
crossed, i.e. (abstractly) transit; used only adverbially, on account of, in order that -- because of, for (...'s sake), (intent) that, to.
that the LORD
Yhovah  (yeh-ho-vaw')
(the) self-Existent or Eternal; Jehovah, Jewish national name of God -- Jehovah, the Lord.
might bring
bow'  (bo)
to go or come (in a wide variety of applications)
evil
ra`  (rah)
bad or (as noun) evil (natural or moral)one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
upon Absalom
'Abiyshalowm  (ab-ee-shaw-lome')
father of peace (i.e. friendly); Abshalom, a son of David; also (the fuller form) a later Israelite -- Abishalom, Absalom.
Parallel Verses
New American Standard Bible
Then Absalom and all the men of Israel said, "The counsel of Hushai the Archite is better than the counsel of Ahithophel." For the LORD had ordained to thwart the good counsel of Ahithophel, so that the LORD might bring calamity on Absalom.

King James Bible
And Absalom and all the men of Israel said, The counsel of Hushai the Archite is better than the counsel of Ahithophel. For the LORD had appointed to defeat the good counsel of Ahithophel, to the intent that the LORD might bring evil upon Absalom.

Holman Christian Standard Bible
Since the LORD had decreed that Ahithophel's good advice be undermined in order to bring about Absalom's ruin, Absalom and all the men of Israel said, "The advice of Hushai the Archite is better than Ahithophel's advice."

International Standard Version
Absalom and all of the Israelis replied, "The advice of Hushai the Archite is better than Ahithophel's!" But the LORD had planned to circumvent the sound advice of Ahithophel so the LORD could bring Absalom to destruction.

NET Bible
Then Absalom and all the men of Israel said, "The advice of Hushai the Arkite sounds better than the advice of Ahithophel." Now the LORD had decided to frustrate the sound advice of Ahithophel, so that the LORD could bring disaster on Absalom.

GOD'S WORD® Translation
Absalom and all the people of Israel said, "The advice of Hushai from Archi's family is better than Ahithophel's advice." (The LORD had commanded Ahithophel's good advice to be defeated in order to ruin Absalom.)

King James 2000 Bible
And Absalom and all the men of Israel said, The counsel of Hushai the Archite is better than the counsel of Ahithophel. For the LORD had purposed to defeat the good counsel of Ahithophel, to the intent that the LORD might bring evil upon Absalom.
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