1 Thessalonians 2:2
NASB Lexicon
NASB ©GreekStrong'sOrigin
but after we had already sufferedπροπαθόντες
(propathontes)
4310a:  to suffer before
and been mistreatedὑβρισθέντες
(ubristhentes)
5195: to run riot, to outrage, insultfrom hubris
in Philippi,Φιλίπποις
(philippois)
5375: Philippi, a city of Macedoniafrom Philippos
as you know, 
 
3609a: to have seen or perceived, hence to knowperf. of eidon
we had the boldnessἐπαρρησιασάμεθα
(eparrēsiasametha)
3955: to speak freely or boldlyfrom parrésia
in our Godθεῷ
(theō)
2316: God, a godof uncertain origin
to speakλαλῆσαι
(lalēsai)
2980: to talkfrom lalos (talkative)
to you the gospelεὐαγγέλιον
(euangelion)
2098: good newsfrom the same as euaggelizó
of Godθεοῦ
(theou)
2316: God, a godof uncertain origin
amidἐν
(en)
1722: in, on, at, by, witha prim. preposition denoting position and by impl. instrumentality
muchπολλῷ
(pollō)
4183: much, manya prim. word
opposition.ἀγῶνι
(agōni)
73: a gathering, contest, strugglefrom agó


















KJV Lexicon
αλλα  conjunction
alla  al-lah':  other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
προπαθοντες  verb - second aorist active participle - nominative plural masculine
propascho  prop-as'-kho:  to undergo hardship previously -- suffer before.
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
υβρισθεντες  verb - aorist passive participle - nominative plural masculine
hubrizo  hoo-brid'-zo:  to exercise violence, i.e. abuse -- use despitefully, reproach, entreat shamefully (spitefully).
καθως  adverb
kathos  kath-oce':  just (or inasmuch) as, that -- according to, (according, even) as, how, when.
οιδατε  verb - perfect active indicative - second person
eido  i'-do:  to see; by implication, (in the perfect tense only) to know
εν  preposition
en  en:  in, at, (up-)on, by, etc.
φιλιπποις  noun - dative plural masculine
Philippoi  fil'-ip-poy:  Philippi, a place in Macedonia -- Philippi.
επαρρησιασαμεθα  verb - aorist middle deponent indicative - first person
parrhesiazomai  par-hray-see-ad'-zom-ahee:  to be frank in utterance, or confident in spirit and demeanor -- be (wax) bold, (preach, speak) boldly.
εν  preposition
en  en:  in, at, (up-)on, by, etc.
τω  definite article - dative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
θεω  noun - dative singular masculine
theos  theh'-os:  a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
ημων  personal pronoun - first person genitive plural
hemon  hay-mone':  of (or from) us -- our (company), us, we.
λαλησαι  verb - aorist active middle or passive deponent
laleo  lal-eh'-o:  to talk, i.e. utter words -- preach, say, speak (after), talk, tell, utter.
προς  preposition
pros  pros:  a preposition of direction; forward to, i.e. toward
υμας  personal pronoun - second person accusative plural
humas  hoo-mas':  you (as the objective of a verb or preposition) -- ye, you (+ -ward), your (+ own).
το  definite article - accusative singular neuter
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ευαγγελιον  noun - accusative singular neuter
euaggelion  yoo-ang-ghel'-ee-on:  a good message, i.e. the gospel -- gospel.
του  definite article - genitive singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
θεου  noun - genitive singular masculine
theos  theh'-os:  a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
εν  preposition
en  en:  in, at, (up-)on, by, etc.
πολλω  adjective - dative singular masculine
polus  pol-oos':  abundant, altogether, common, far (passed, spent), (be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times), plenteous, sore, straitly.
αγωνι  noun - dative singular masculine
agon  ag-one':  a place of assembly (as if led), i.e. (by implication) a contest (held there); figuratively, an effort or anxiety -- conflict, contention, fight, race.
Parallel Verses
New American Standard Bible
but after we had already suffered and been mistreated in Philippi, as you know, we had the boldness in our God to speak to you the gospel of God amid much opposition.

King James Bible
But even after that we had suffered before, and were shamefully entreated, as ye know, at Philippi, we were bold in our God to speak unto you the gospel of God with much contention.

Holman Christian Standard Bible
On the contrary, after we had previously suffered, and we were treated outrageously in Philippi, as you know, we were emboldened by our God to speak the gospel of God to you in spite of great opposition.

International Standard Version
As you know, we suffered persecution and were mistreated in Philippi. Yet we were encouraged by our God to tell you his gospel in spite of strong opposition.

NET Bible
But although we suffered earlier and were mistreated in Philippi, as you know, we had the courage in our God to declare to you the gospel of God in spite of much opposition.

Aramaic Bible in Plain English
But first we suffered and we were abused in Philippus as you know, and then in a great struggle we spoke The Gospel of The Messiah with you in the boldness of our God.

GOD'S WORD® Translation
As you know, we suffered rough and insulting treatment in Philippi. But our God gave us the courage to tell you his Good News in spite of strong opposition.

King James 2000 Bible
But even after we had suffered before, and were shamefully treated, as you know, at Philippi, we were bold in our God to speak unto you the gospel of God with much opposition.
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