1 Corinthians 14:33
NASB Lexicon
NASB ©GreekStrong'sOrigin
for Godθεὸς
(theos)
2316: God, a godof uncertain origin
is not [a God] of confusionἀκαταστασίας
(akatastasias)
181: instabilityfrom akatastatos
but of peace,εἰρήνης
(eirēnēs)
1515:  of uncertain derivation, perhaps from eiró (to join): lit. or fig. peace, by impl. welfare
as in allπάσαις
(pasais)
3956: all, everya prim. word
the churchesἐκκλησίαις
(ekklēsiais)
1577: an assembly, a (religious) congregationfrom ek and kaleó
of the saints.ἁγίων
(agiōn)
40: sacred, holyfrom a prim. root


















KJV Lexicon
ου  particle - nominative
ou  oo:  no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
γαρ  conjunction
gar  gar:  assigning a reason (used in argument, explanation or intensification; often with other particles)
εστιν  verb - present indicative - third person singular
esti  es-tee':  he (she or it) is; also (with neuter plural) they are
ακαταστασιας  noun - genitive singular feminine
akatastasia  ak-at-as-tah-see'-ah:  instability, i.e. disorder -- commotion, confusion, tumult.
ο  definite article - nominative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
θεος  noun - nominative singular masculine
theos  theh'-os:  a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
αλλα  conjunction
alla  al-lah':  other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
ειρηνης  noun - genitive singular feminine
eirene  i-ray'-nay:  peace; by implication, prosperity -- one, peace, quietness, rest, + set at one again.
ως  adverb
hos  hoce:  which how, i.e. in that manner (very variously used, as follows)
εν  preposition
en  en:  in, at, (up-)on, by, etc.
πασαις  adjective - dative plural feminine
pas  pas:  apparently a primary word; all, any, every, the whole
ταις  definite article - dative plural feminine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
εκκλησιαις  noun - dative plural feminine
ekklesia  ek-klay-see'-ah:  a calling out, i.e. (concretely) a popular meeting, especially a religious congregation--assembly, church.
των  definite article - genitive plural masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
αγιων  adjective - genitive plural masculine
hagios  hag'-ee-os:  sacred (physically, pure, morally blameless or religious, ceremonially, consecrated) -- (most) holy (one, thing), saint.
Parallel Verses
New American Standard Bible
for God is not a God of confusion but of peace, as in all the churches of the saints.

King James Bible
For God is not the author of confusion, but of peace, as in all churches of the saints.

Holman Christian Standard Bible
since God is not a God of disorder but of peace. As in all the churches of the saints,

International Standard Version
for God is not a God of disorder but of peace. As in all the churches of the saints,

NET Bible
for God is not characterized by disorder but by peace. As in all the churches of the saints,

Aramaic Bible in Plain English
Because God is not chaotic, but peaceful, as in all the assemblies of The Holy Ones.

GOD'S WORD® Translation
God is not a God of disorder but a God of peace. As in all the churches of God's holy people,

King James 2000 Bible
For God is not the author of confusion, but of peace, as in all churches of the saints.
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1 Corinthians 14:32
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