Leviticus 7:19
Verse (Click for Chapter)
New International Version
"'Meat that touches anything ceremonially unclean must not be eaten; it must be burned up. As for other meat, anyone ceremonially clean may eat it.

New Living Translation
"Meat that touches anything ceremonially unclean may not be eaten; it must be completely burned up. The rest of the meat may be eaten, but only by people who are ceremonially clean.

English Standard Version
“Flesh that touches any unclean thing shall not be eaten. It shall be burned up with fire. All who are clean may eat flesh,

New American Standard Bible
Also the flesh that touches anything unclean shall not be eaten; it shall be burned with fire. As for other flesh, anyone who is clean may eat such flesh.

King James Bible
And the flesh that toucheth any unclean thing shall not be eaten; it shall be burnt with fire: and as for the flesh, all that be clean shall eat thereof.

Holman Christian Standard Bible
Meat that touches anything unclean must not be eaten; it is to be burned up. Everyone who is clean may eat any other meat.

International Standard Version
"Meat that comes in contact with a ceremonially unclean thing is not to be eaten. Incinerate it instead. As for ceremonially clean meat, anyone who is clean may eat it.

NET Bible
The meat which touches anything ceremonially unclean must not be eaten; it must be burned up in the fire. As for ceremonially clean meat, everyone who is ceremonially clean may eat the meat.

New Heart English Bible
"'The flesh that touches any unclean thing shall not be eaten. It shall be burned with fire. As for the flesh, everyone who is clean may eat it;

GOD'S WORD® Translation
"Meat that touches anything unclean must not be eaten. It must be burned. Anyone who is clean may eat from these sacrifices.

JPS Tanakh 1917
And the flesh that toucheth any unclean thing shall not be eaten; it shall be burnt with fire. And as for the flesh, every one that is clean may eat thereof.

New American Standard 1977
‘Also the flesh that touches anything unclean shall not be eaten; it shall be burned with fire. As for other flesh, anyone who is clean may eat such flesh.

Jubilee Bible 2000
And the flesh that touches any unclean thing shall not be eaten; it shall be burnt with fire; but every clean person shall eat of this flesh.

King James 2000 Bible
And the flesh that touches any unclean thing shall not be eaten; it shall be burnt with fire: and as for the flesh, all that be clean shall eat thereof.

American King James Version
And the flesh that touches any unclean thing shall not be eaten; it shall be burnt with fire: and as for the flesh, all that be clean shall eat thereof.

American Standard Version
And the flesh that toucheth any unclean thing shall not be eaten; it shall be burnt with fire. And as for the flesh, every one that is clean shall eat thereof:

Douay-Rheims Bible
The flesh that hath touched any unclean thing, shall not be eaten, but shall be burnt with fire: he that is clean shall eat of it.

Darby Bible Translation
And the flesh that toucheth anything unclean shall not be eaten; it shall be burned with fire. And as to the flesh, all that are clean may eat [the] flesh.

English Revised Version
And the flesh that toucheth any unclean thing shall not be eaten; it shall be burnt with fire. And as for the flesh, every one that is clean shall eat thereof:

Webster's Bible Translation
And the flesh that toucheth any unclean thing shall not be eaten; it shall be burnt with fire: and as for the flesh, all that shall be clean shall eat of it.

World English Bible
"'The flesh that touches any unclean thing shall not be eaten. It shall be burned with fire. As for the flesh, everyone who is clean may eat it;

Young's Literal Translation
'And the flesh which cometh against any unclean thing is not eaten; with fire it is burnt; as to the flesh, every clean one doth eat of the flesh;
Study Bible
The Peace Offering
18So if any of the flesh of the sacrifice of his peace offerings should ever be eaten on the third day, he who offers it will not be accepted, and it will not be reckoned to his benefit. It shall be an offensive thing, and the person who eats of it will bear his own iniquity. 19Also the flesh that touches anything unclean shall not be eaten; it shall be burned with fire. As for other flesh, anyone who is clean may eat such flesh. 20'But the person who eats the flesh of the sacrifice of peace offerings which belong to the LORD, in his uncleanness, that person shall be cut off from his people.…
Cross References
Leviticus 6:27
'Anyone who touches its flesh will become consecrated; and when any of its blood splashes on a garment, in a holy place you shall wash what was splashed on.

Leviticus 7:18
So if any of the flesh of the sacrifice of his peace offerings should ever be eaten on the third day, he who offers it will not be accepted, and it will not be reckoned to his benefit. It shall be an offensive thing, and the person who eats of it will bear his own iniquity.

Leviticus 7:20
'But the person who eats the flesh of the sacrifice of peace offerings which belong to the LORD, in his uncleanness, that person shall be cut off from his people.
Treasury of Scripture

And the flesh that touches any unclean thing shall not be eaten; it shall be burnt with fire: and as for the flesh, all that be clean shall eat thereof.

Leviticus 11:24-39 And for these you shall be unclean: whoever touches the carcass of …

Numbers 19:11-16 He that touches the dead body of any man shall be unclean seven days…

Luke 11:41 But rather give alms of such things as you have; and, behold, all …

Acts 10:15,16,28 And the voice spoke to him again the second time, What God has cleansed, …

Romans 14:14,20 I know, and am persuaded by the Lord Jesus, that there is nothing …

2 Corinthians 6:17 Why come out from among them, and be you separate, said the Lord, …

Titus 1:15 To the pure all things are pure: but to them that are defiled and …

(19) And the flesh that toucheth.--Not only does the sacrificial flesh become desecrated when left by itself beyond the prescribed period, but when it comes in contact with what is unclean, man, woman, or animal, which might happen whilst it is carried from the altar to the place where it is eaten, it becomes defiled, and must be burnt, so that no profane use is made of it.

And as for the flesh, all that be clean shall eat thereof.--Better, And as for the flesh, every one that is clean may eat the flesh--that is, any one whom the offerer invites may partake of the sacrificial repast, provided he is legally clean.

And the flesh that toucheth any unclean thing shall not be eaten,.... That is, the flesh of the peace offerings; should it be touched by any unclean person, man or woman; that was so in a ceremonial sense, being profluvious or menstruous, or having touched anything unclean, or touched by any unclean creature, as a dog or the like, as it might be while carried from the tabernacle to any of their tents or houses:

it shall be burnt with fire; that no profit might be had of it; and this was to make them careful in carrying it from place to place:

and as for the flesh, all that be clean shall eat thereof; that are clean in a ceremonial sense; as all that are clean in an evangelic sense, through the blood and righteousness of Christ, may, by faith, eat his flesh and drink his blood. Jarchi observes, that whereas it is said, Deuteronomy 12:27 "thou shall eat the flesh"; some might object and say, that none might eat of the peace offerings but the owners of them, therefore it is said here, "all that be clean shall eat"; not the owners only, nor the priests and Levites only, but whoever the offerer should invite to eat thereof, provided he was but clean. 7:11-27 As to the peace-offerings, in the expression of their sense of mercy, God left them more at liberty, than in the expression of their sense of sin; that their sacrifices, being free-will offerings, might be the more acceptable, while, by obliging them to bring the sacrifices of atonement, God shows the necessity of the great Propitiation. The main reason why blood was forbidden of old, was because the Lord had appointed blood for an atonement. This use, being figurative, had its end in Christ, who by his death and blood-shedding caused the sacrifices to cease. Therefore this law is not now in force on believers.
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