| Matthew Henry's Concise Commentary 3:21-36 Having stated his distress and temptation, the prophet shows how he was raised above it. Bad as things are, it is owing to the mercy of God that they are not worse. We should observe what makes for us, as well as what is against us. God's compassions fail not; of this we have fresh instances every morning. Portions on earth are perishing things, but God is a portion for ever. It is our duty, and will be our comfort and satisfaction, to hope and quietly to wait for the salvation of the Lord. Afflictions do and will work very much for good: many have found it good to bear this yoke in their youth; it has made many humble and serious, and has weaned them from the world, who otherwise would have been proud and unruly. If tribulation work patience, that patience will work experience, and that experience a hope that makes not ashamed. Due thoughts of the evil of sin, and of our own sinfulness, will convince us that it is of the Lord's mercies we are not consumed. If we cannot say with unwavering voice, The Lord is my portion; may we not say, I desire to have Him for my portion and salvation, and in his word do I hope? Happy shall we be, if we learn to receive affliction as laid upon us by the hand of God.
Pulpit CommentaryVerse 36. - Approveth not. The sense is an excellent one, but it is very doubtful whether it can be obtained without altering one of the letters of the word in the text (reading racah for ra'ah). The text reading is, "the Lord seeth not." This may be explained either as "the Lord regardeth not (such thing)," or as a question, "Doth not the Lord regard (this)?"
Gill's Exposition of the Entire BibleTo subvert a man in his cause,.... A poor man, as the Targum, which aggravates it; as by courses and methods taken in an open court, so by secret underhand ways, to get the cause from him, and injure him in his property: the Lord approveth not; or, "seeth not" (g); which some understand as spoken by wicked men, who do the above things, and flatter themselves that God sees not, and takes no notice of them, Ezekiel 9:9; and others read it interrogatively, "doth not the Lord see?" (h) he does; he sees all the actions of men, nothing is hid from him; but he sees not with approbation; he do not look upon such things with delight and pleasure, but with abhorrence, Habakkuk 1:13. The Targum is, "is it possible that it should not be revealed before the Lord?'' (g) "non vidit, vel videt", Pagninus, Montanus, Calvin. (h) "Non videret?" Piscator.
Jamieson-Fausset-Brown Bible Commentary36. subvert—to wrong. Mem.
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