Jeremiah 9:23
Parallel Verses
King James Version
Thus saith the LORD, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches:

Darby Bible Translation
Thus saith Jehovah: Let not the wise glory in his wisdom, neither let the mighty glory in his might; let not the rich glory in his riches:

World English Bible
Thus says Yahweh, Don't let the wise man glory in his wisdom, neither let the mighty man glory in his might, don't let the rich man glory in his riches;

Young's Literal Translation
Thus said Jehovah: Let not the wise boast himself in his wisdom, Nor let the mighty boast himself in his might, Let not the rich boast himself in his riches,

Jeremiah 9:23 Parallel
Commentary
Geneva Study Bible

Thus saith the LORD, Let not the {r} wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches:

(r) As none can save himself by his own labour, or any worldly means, he shows that it is vain to put our trust in it, but that we trust in the Lord, and rejoice in him, who only can deliver.Jeremiah 9:23 Parallel Commentaries

Library
Characters and Names of Messiah
For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. S uch was the triumphant exultation of the Old Testament Church! Their noblest hopes were founded upon the promise of MESSIAH; their most sublime songs were derived from the prospect of His Advent. By faith, which is the substance of things hoped for, they considered the gracious declarations
John Newton—Messiah Vol. 1

Steadfast unto the End
[This chapter is based on the Second Epistle of Peter.] In the second letter addressed by peter to those who had obtained "like precious faith" with himself, the apostle sets forth the divine plan for the development of Christian character. He writes: "Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord, according as His divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of Him that hath called us to glory
Ellen Gould White—The Acts of the Apostles

How the Simple and the Crafty are to be Admonished.
(Admonition 12.) Differently to be admonished are the simple and the insincere. The simple are to be praised for studying never to say what is false, but to be admonished to know how sometimes to be silent about what is true. For, as falsehood has always harmed him that speaks it, so sometimes the hearing of truth has done harm to some. Wherefore the Lord before His disciples, tempering His speech with silence, says, I have many things to say unto you, but ye cannot bear them now (Joh. xvi. 12).
Leo the Great—Writings of Leo the Great

The Knowledge of God
'The Lord is a God of knowledge, and by him actions are weighed.' I Sam 2:2. Glorious things are spoken of God; he transcends our thoughts, and the praises of angels. God's glory lies chiefly in his attributes, which are the several beams by which the divine nature shines forth. Among other of his orient excellencies, this is not the least, The Lord is a God of knowledge; or as the Hebrew word is, A God of knowledges.' Through the bright mirror of his own essence, he has a full idea and cognisance
Thomas Watson—A Body of Divinity

Results of Transgression
Prominent among the primary causes that led Solomon into extravagance and oppression was his failure to maintain and foster the spirit of self-sacrifice. When, at the foot of Sinai, Moses told the people of the divine command, "Let them make Me a sanctuary; that I may dwell among them," the response of the Israelites was accompanied by the appropriate gifts. "They came, everyone whose heart stirred him up, and everyone whom his spirit made willing," and brought offerings. Exodus 25:8; 35:21. For
Ellen Gould White—The Story of Prophets and Kings

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

Cross References
1 Corinthians 1:31
That, according as it is written, He that glorieth, let him glory in the Lord.

Philippians 3:8
Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,

Philippians 3:10
That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death;

1 Kings 20:10
And Benhadad sent unto him, and said, The gods do so unto me, and more also, if the dust of Samaria shall suffice for handfuls for all the people that follow me.

1 Kings 20:11
And the king of Israel answered and said, Tell him, Let not him that girdeth on his harness boast himself as he that putteth it off.

Job 31:24
If I have made gold my hope, or have said to the fine gold, Thou art my confidence;

Job 31:25
If I rejoiced because my wealth was great, and because mine hand had gotten much;

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