Psalm 143:3
Parallel Verses
GOD'S WORD® Translation (© 1995)
The enemy has pursued me. He has ground my life into the dirt. He has made me live in dark places like those who have died long ago.

King James Bible
For the enemy hath persecuted my soul; he hath smitten my life down to the ground; he hath made me to dwell in darkness, as those that have been long dead.

Darby Bible Translation
For the enemy persecuteth my soul: he hath crushed my life down to the earth; he hath made me to dwell in dark places, as those that have been long dead.

World English Bible
For the enemy pursues my soul. He has struck my life down to the ground. He has made me live in dark places, as those who have been long dead.

Young's Literal Translation
For an enemy hath pursued my soul, He hath bruised to the earth my life, He hath caused me to dwell in dark places, As the dead of old.

Psalm 143:3 Parallel
Commentary
Psalm 143:3 Parallel Commentaries
Library
Earnest Supplication, under Trials of Faith. --Ps. cxliii.
Earnest Supplication, under Trials of Faith.--Ps. cxliii. Hear me, O Lord! in my distress, Hear me in truth and righteousness; For, at Thy bar of judgment tried, None living can be justified. Lord! I have foes without, within, The world, the flesh, indwelling sin, Life's daily ills, temptation's power, And Satan roaring to devour. These, these, my fainting soul surround, My strength is smitten to the ground; Like those long dead, beneath their weight, Crush'd is my heart, and desolate. Yet in
James Montgomery—Sacred Poems and Hymns

The Tests of Love to God
LET us test ourselves impartially whether we are in the number of those that love God. For the deciding of this, as our love will be best seen by the fruits of it, I shall lay down fourteen signs, or fruits, of love to God, and it concerns us to search carefully whether any of these fruits grow in our garden. 1. The first fruit of love is the musing of the mind upon God. He who is in love, his thoughts are ever upon the object. He who loves God is ravished and transported with the contemplation of
Thomas Watson—A Divine Cordial

The Beginning of Justification. In what Sense Progressive.
1. Men either idolatrous, profane, hypocritical, or regenerate. 1. Idolaters void of righteousness, full of unrighteousness, and hence in the sight of God altogether wretched and undone. 2. Still a great difference in the characters of men. This difference manifested. 1. In the gifts of God. 2. In the distinction between honorable and base. 3. In the blessings of he present life. 3. All human virtue, how praiseworthy soever it may appear, is corrupted. 1. By impurity of heart. 2. By the absence of
John Calvin—The Institutes of the Christian Religion

Second Great Group of Parables.
(Probably in Peræa.) Subdivision G. Concerning Offenses, Faith, and Service. ^C Luke XVII. 1-10. ^c 1 And he said unto the disciples [Jesus here ceases to speak to the Pharisees, and begins a new series of sayings addressed to the disciples, which sayings are, however, pertinent to the occasion, and not wholly disconnected with what he has just been saying], It is impossible [in a world where Pharisees abound, etc.--I. Cor. xi. 19] but that occasions of stumbling should come; but woe unto him,
J. W. McGarvey—The Four-Fold Gospel

Cross References
Psalm 44:25
Our souls are bowing in the dust. Our bodies cling to the ground.

Psalm 55:3
because my enemy shouts at me and a wicked person persecutes me. They bring misery crashing down on me, and they attack me out of anger.

Psalm 74:20
Consider your promise because every dark corner of the land is filled with violence.

Psalm 88:6
You have put me in the bottom of the pit- in deep, dark places.

Psalm 107:10
Those who lived in the dark, in death's shadow were prisoners in misery. They were held in iron chains

Lamentations 3:6
He has made me live in darkness, like those who died a long time ago.

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