5:1-9 God will own his people, though poor and despised, and will find a time to plead their cause. Pharaoh treated all he had heard with contempt. He had no knowledge of Jehovah, no fear of him, no love to him, and therefore refused to obey him. Thus Pharaoh's pride, ambition, covetousness, and political knowledge, hardened him to his own destruction. What Moses and Aaron ask is very reasonable, only to go three days' journey into the desert, and that on a good errand. We will sacrifice unto the Lord our God. Pharaoh was very unreasonable, in saying that the people were idle, and therefore talked of going to sacrifice. He thus misrepresents them, that he might have a pretence to add to their burdens. To this day we find many who are more disposed to find fault with their neighbours, for spending in the service of God a few hours spared from their wordly business, than to blame others, who give twice the time to sinful pleasures. Pharaoh's command was barbarous. Moses and Aaron themselves must get to the burdens. Persecutors take pleasure in putting contempt and hardship upon ministers. The usual tale of bricks must be made, without the usual allowance of straw to mix with the clay. Thus more work was to be laid upon the men, which, if they performed, they would be broken with labour; and if not, they would be punished.

Verse 8. - The tale of the bricks - i.e., the number of the bricks. Exactly as many were to be required of each batch of workmen under the new regulation as previously. The demand was one with which, as the king well know, it would be impossible to comply. For they be idle. There was so much ground for the charge as this - that hitherto, their forced labours had not occupied the whole of their time. They had been able, apparently, to cultivate their own plots of ground (Deuteronomy 11:10), to raise crops of cucumbers, melons, leeks, onions, and garlic (Numbers 11:5), to catch fish (ibid.), and attend public meetings (Exodus 4:30, 31). They had, in fact, had time which they could call their own. Now this was to be so no more. The Pharaoh, however, misrepresents and exaggerates, speaking as if their forced labours had been a mere nothing, and mere want of occupation had led them to raise the cry - "Let us go and sacrifice." It would have been far nearer the truth to say, that the severity and continuousness of their labours had made the notion of festival time, during which they would cease from their toils, generally popular.

And the tale of the bricks, which they did make heretofore, you shall lay upon them,.... Oblige them to make and bring in the same number of bricks they used to do, when straw was brought to them and given them; by which it appears, that their daily task was such a number of bricks:

you shall not diminish ought thereof; not make any abatement of the number of bricks, in consideration of their loss of time and their labour in going to fetch straw from other places:

for they be idle; and want to be indulged in a lazy disposition, which ought by no means to be connived at:

therefore they cry, let us go and sacrifice to our God; suggesting, that this request and cry of theirs did not proceed from a religious principle, or the great veneration they had for their God, but from the sloth and idleness they were addicted to.

8. tale—an appointed number of bricks. The materials of their labor were to be no longer supplied, and yet, as the same amount of produce was exacted daily, it is impossible to imagine more aggravated cruelty—a perfect specimen of Oriental despotism.

Exodus 5:8 Parallel Commentaries

Exodus 5:8 NIV
Exodus 5:8 NLT
Exodus 5:8 ESV
Exodus 5:8 NASB
Exodus 5:8 KJV

Bible Hub: Online Parallel Bible