Exodus 33:23
Verse (Click for Chapter)
New International Version
Then I will remove my hand and you will see my back; but my face must not be seen."

New Living Translation
Then I will remove my hand and let you see me from behind. But my face will not be seen."

English Standard Version
Then I will take away my hand, and you shall see my back, but my face shall not be seen.”

New American Standard Bible
"Then I will take My hand away and you shall see My back, but My face shall not be seen."

King James Bible
And I will take away mine hand, and thou shalt see my back parts: but my face shall not be seen.

Holman Christian Standard Bible
Then I will take My hand away, and you will see My back, but My face will not be seen."

International Standard Version
Then I'll remove my hand so you may see my back, but my face must not be seen."

NET Bible
Then I will take away my hand, and you will see my back, but my face must not be seen."

New Heart English Bible
then I will take away my hand, and you will see my back; but my face shall not be seen."

GOD'S WORD® Translation
Then I will take my hand away, and you'll see my back, but my face must not be seen."

JPS Tanakh 1917
And I will take away My hand, and thou shalt see My back; but My face shall not be seen.'

New American Standard 1977
“Then I will take My hand away and you shall see My back, but My face shall not be seen.”

Jubilee Bible 2000
Then I will take away my hand, and thou shalt see my back parts, but my face {Heb. faces} shall not be seen.

King James 2000 Bible
And I will take away my hand, and you shall see my back: but my face shall not be seen.

American King James Version
And I will take away my hand, and you shall see my back parts: but my face shall not be seen.

American Standard Version
and I will take away my hand, and thou shalt see my back; but my face shall not be seen.

Douay-Rheims Bible
And I will take away my hand, and thou shalt see my back parts: but my face thou canst not see.

Darby Bible Translation
And I will take away my hand, and thou shalt see me from behind; but my face shall not be seen.

English Revised Version
and I will take away mine hand, and thou shalt see my back: but my face shall not be seen.

Webster's Bible Translation
And I will take away my hand, and thou shalt see my back parts: but my face shall not be seen.

World English Bible
then I will take away my hand, and you will see my back; but my face shall not be seen."

Young's Literal Translation
and I have turned aside My hands, and thou hast seen My back parts, and My face is not seen.'
Study Bible
The Glory of the Lord
22and it will come about, while My glory is passing by, that I will put you in the cleft of the rock and cover you with My hand until I have passed by. 23"Then I will take My hand away and you shall see My back, but My face shall not be seen."
Cross References
John 1:18
No one has ever seen God, but the one and only Son, who is Himself God and is at the Father's side, has made Him known.

Exodus 33:20
But He said, "You cannot see My face, for no man can see Me and live!"
Treasury of Scripture

And I will take away my hand, and you shall see my back parts: but my face shall not be seen.

thou shalt

Exodus 33:20 And he said, You can not see my face: for there shall no man see me, and live.

Job 11:7 Can you by searching find out God? can you find out the Almighty to perfection?

Job 26:14 See, these are parts of his ways: but how little a portion is heard …

John 1:18 No man has seen God at any time, the only begotten Son, which is …

1 Corinthians 13:12 For now we see through a glass, darkly; but then face to face: now …

1 Timothy 6:16 Who only has immortality, dwelling in the light which no man can …

Verse 23. - Thou shalt see my back parts. Literally, "my back." The anthropomorphisms of the passage are numerous and strong - they must, of course, be regarded as accommodations to human ideas. After the Divine Presence had passed by, Moses was to be permitted to look out, and would see so much of the Divine glory as he would be able to bear; but still something far short of that which he had desired to see. The explanation that "the back of God" means "his works - the consequences of his activity" (Kalisch) is fanciful, and not borne out by the context. My face cannot be seen. See above, ver. 20; and. compare John 1:18; John 6:46; 1 Timothy 1:17; 1 John 4:12.



And I will take away mine hand,.... As being covered with the hand may signify the obscurity of the former dispensation, the taking of it away may denote a more clear revelation of the grace and goodness of God in Christ, and so of the glory of it under the Gospel dispensation; and yet what is seen in this, in comparison of the reality of things as they are, or of the heavenly state, are but as next expressed:

and thou shalt see my back parts; which some understand of the humanity of Christ, and his sufferings in it, sometimes expressed by his heel, and the bruising of it, Genesis 3:15 or else the works of God in creation, by which the invisible things of God are seen, and which give a knowledge of him "a posteriori"; and so Maimonides (d) interprets the phrase, which follow me, flow from my will, i.e. all my creatures: or rather it denotes the imperfect knowledge of God in the present state, even as revealed in Christ, in whom there are the clearest and brightest displays of his glory; yet this, in comparison of the beatific sight of him, is but like seeing a man that is gone by, whose back is only to be seen:

but my face shall not be seen; in the present state, the face of God, that is, his favour, communion with him, and the light of his countenance, are to be sought for, and may be enjoyed; the glory of himself is to be seen in the face or person of Christ, and the glory of that face or person is to be seen in the glass of the Gospel, but at present imperfectly; God in Christ as he is, the fullest and brightest displays of his glory, grace, and goodness, are reserved to another state, see 1 Corinthians 13:9 or it may regard the divine nature of Christ, which could not be seen by Moses, but his back parts, or human; Christ as clothed with flesh might, and would be seen by him, as he was seen by him on the mount, Matthew 17:3.

(d) Moreh Nevochim, par. 1. c. 38. 33:12-23 Moses is very earnest with God. Thus, by the intercession of Christ, we are not only saved from ruin, but become entitled to everlasting happiness. Observe here how he pleads. We find grace in God's sight, if we find grace in our hearts to guide and quicken us in the way of our duty. Moses speaks as one who dreaded the thought of going forward without the Lord's presence. God's gracious promises, and mercy towards us, should not only encourage our faith, but also excite our fervency in prayer. Observe how he speeds. See, in a type, Christ's intercession, which he ever lives to make for all that come to God by him; and that it is not by any thing in those for whom he intercedes. Moses then entreats a sight of God's glory, and is heard in that also. A full discovery of the glory of God, would overwhelm even Moses himself. Man is mean, and unworthy of it; weak, and could not bear it; guilty, and could not but dread it. The merciful display which is made in Christ Jesus, alone can be borne by us. The Lord granted that which would abundantly satisfy. God's goodness is his glory; and he will have us to know him by the glory of his mercy, more than by the glory of his majesty. Upon the rock there was a fit place for Moses to view the goodness and glory of God. The rock in Horeb was typical of Christ the Rock; the Rock of refuge, salvation, and strength. Happy are they who stand upon this Rock. The cleft may be an emblem of Christ, as smitten, crucified, wounded, and slain. What follows, denotes the imperfect knowledge of God in the present state, even as revealed in Christ; for this, when compared with the heavenly sight of him. is but like seeing a man that is gone by, whose back only is to be seen. God in Christ, as he is, even the fullest and brightest displays of his glory, grace, and goodness, are reserved to another state.
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