English Standard Version
“Worthy are you, our Lord and God, to receive glory and honor and power, for you created all things, and by your will they existed and were created.”
King James Bible
Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created.
American Standard Version
Worthy art thou, our Lord and our God, to receive the glory and the honor and the power: for thou didst create all things, and because of thy will they were, and were created.
Thou art worthy, O Lord our God, to receive glory, and honour, and power: because thou hast created all things; and for thy will they were, and have been created.
English Revised Version
Worthy art thou, our Lord and our God, to receive the glory and the honour and the power: for thou didst create all things, and because of thy will they were, and were created.
Webster's Bible Translation
Thou art worthy, O Lord, to receive glory, and honor, and power: for thou hast created all things, and for thy pleasure they are and were created.
Weymouth New Testament
saying, "It is fitting, O our Lord and God, That we should ascribe unto Thee the glory and the honor and the power; For Thou didst create all things, And because it was Thy will they came into existence, and were created."
Revelation 4:11 Parallel
CommentaryVincent's Word Studies
O Lord (κύριε)
Read ὁ κύριος καὶ ὁ Θεὸς ἡμῶν our Lord and our God. So Rev. See on Matthew 21:3.
To receive (λαβεῖν)
Or perhaps, better, to take, since the glory, honor, and power are the absolute possession of the Almighty. See on John 3:32.
Instead of the thanks in the ascription of the living creatures. In the excess of gratitude, self is forgotten. Their thanksgiving is a tribute to the creative power which called them into being. Note the articles, "the glory," etc. (so Rev.), expressing the absoluteness and universality of these attributes. See on Revelation 1:6.
All things (τὰ πάντα)
With the article signifying the universe.
For thy pleasure (διὰ τὸ θέλημα σου)
Lit., because of thy will. So Rev. Alford justly remarks: "For thy pleasure of the A.V. introduces An element entirely strange to the context, and, however true in fact, most inappropriate here, where the ὅτι for renders a reason for the worthiness to take honor and glory and power."
They are (εἰσὶν)
Read ἦσαν they were. One of the great MSS., B, reads οὐκ ἦσαν they were not; i.e., they were created out of nothing. The were is not came into being, but simply they existed. See on John 1:3; see on John 7:34; see on John 8:58. Some explain, they existed in contrast with their previous non-existence; in which case it would seem that the order of the two clauses should have been reversed; besides which it is not John's habit to apply this verb to temporary and passing objects. Professor Milligan refers it to the eternal type existing in the divine mind before anything was created, and in conformity with which it was made when the moment of creation arrived. Compare Hebrews 8:5. "Was the heaven then or the world, whether called by this or any other more acceptable name - assuming the name, I am asking a question which has to be asked at the beginning of every inquiry - was the world, I say, always in existence and without beginning, or created and having a beginning? Created, I reply, being visible and tangible and having a body, and therefore sensible; and all sensible things which are apprehended by opinion and sense are in a process of creation and created. Now that which is created must of necessity be created by a cause. But how can we find out the father and maker of all this universe? And when we have found him, to speak of his nature to all men is impossible. Yet one more question has to be asked about him, which of the patterns had the artificer in view when he made the world? - the pattern which is unchangeable, or that which is created? If the world be indeed fair and the artificer good, then, as is plain, he must have looked to that which is eternal. But if what cannot be said without blasphemy is true, then he looked to the created pattern. Every one will see that he must have looked to the eternal, for the world is the fairest of creations and he is the best of causes" (Plato, "Timaeus," 28, 29).
Treasury of Scripture Knowledge
In the beginning, God created the heavens and the earth.
"Men, why are you doing these things? We also are men, of like nature with you, and we bring you good news, that you should turn from these vain things to a living God, who made the heaven and the earth and the sea and all that is in them.
and to bring to light for everyone what is the plan of the mystery hidden for ages in God, who created all things,
and made us a kingdom, priests to his God and Father, to him be glory and dominion forever and ever. Amen.
And they sang a new song, saying, "Worthy are you to take the scroll and to open its seals, for you were slain, and by your blood you ransomed people for God from every tribe and language and people and nation,
saying with a loud voice, "Worthy is the Lamb who was slain, to receive power and wealth and wisdom and might and honor and glory and blessing!"
and swore by him who lives forever and ever, who created heaven and what is in it, the earth and what is in it, and the sea and what is in it, that there would be no more delay,
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