English Standard Version
To the choirmaster: with stringed instruments. A Psalm. A Song. May God be gracious to us and bless us and make his face to shine upon us, Selah
King James Bible
To the chief Musician on Neginoth, A Psalm or Song. God be merciful unto us, and bless us; and cause his face to shine upon us; Selah.
American Standard Version
God be merciful unto us, and bless us, And cause his face to shine upon us; Selah
Unto the end, in, hymns, a psalm of a canticle for David. May God have mercy on us, and bless us: may he cause the light of his countenance to shine upon us, and may he have mercy on us.
English Revised Version
For the Chief Musician; on stringed instruments. A Psalm, a Song. God be merciful unto us, and bless us, and cause his face to shine upon us; Selah
Webster's Bible Translation
To the chief Musician on Neginoth, A Psalm or Song. God be merciful to us, and bless us; and cause his face to shine upon us. Selah.
Psalm 67:1 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
From this point onwards the poet himself speaks, but, as the diversity and the kind of the sacrifices show, as being a member of the community at large. The עולות stand first, the girts of adoring homage; בּ is the Beth of the accompaniment, as in Leviticus 16:3; 1 Samuel 1:24, cf. Hebrews 9:25. "My vows" refer more especially to פּצה פּה ׃שׁלמי נדר also occurs elsewhere of the involuntary vowing to do extraordinary things urged from one by great distress (Judges 11:35). אשׁר is an accusative of the object relating to the vows, quae aperuerunt equals aperiendo nuncupaverunt labia mea (Geier). In Psalm 66:15 עשׂה, used directly (like the Aramaic and Phoenician עבד) in the signification "to sacrifice" (Exodus 29:36-41, and frequently), alternates with העלה, the synonym of הקטיר. The sacrifices to be presented are enumerated. מיחים (incorrect for מחים) are marrowy, fat lambs; lambs and bullocks (בּקר) have the most universal appropriation among the animals that were fit for sacrifices. The ram (איל), on the contrary, is the animal for the whole burnt-offering of the high priest, of the princes of the tribes, and of the people; and appears also as the animal for the shelamim only in connection with the shelamim of Aaron, of the people, of the princes of the tribes, and, in Numbers 6:14, of the Nazarite. The younger he-goat (עתּוּד) is never mentioned as an animal for the whole burnt-offering; but, indeed, as an animal for the shelamim of the princes of the tribes in Numbers 7. It is, therefore, probable that the shelamim which were to be offered in close connection with the whole burnt-offerings are introduced by עם, so that קטרת signifies the fat portions of the shelamim upon the altar smoking in the fire. The mention of "rams" renders it necessary that we should regard the poet as here comprehending himself among the people when he speaks thus.
Treasury of Scripture Knowledge
540 (Title.) Neginoth
upon us [heb.] with us
And he lifted up his eyes and saw his brother Benjamin, his mother's son, and said, "Is this your youngest brother, of whom you spoke to me? God be gracious to you, my son!"
the LORD make his face to shine upon you and be gracious to you;
There are many who say, "Who will show us some good? Lift up the light of your face upon us, O LORD!"
Make your face shine on your servant; save me in your steadfast love!
Restore us, O God; let your face shine, that we may be saved!
Restore us, O God of hosts; let your face shine, that we may be saved!
Blessed are the people who know the festal shout, who walk, O LORD, in the light of your face,
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ESV Text Edition 2011: The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.