English Standard Version
To the choirmaster. A Maskil of the Sons of Korah. As a deer pants for flowing streams, so pants my soul for you, O God.
King James Bible
To the chief Musician, Maschil, for the sons of Korah. As the hart panteth after the water brooks, so panteth my soul after thee, O God.
American Standard Version
As the hart panteth after the water brooks, So panteth my soul after thee, O God.
Unto the end, understanding for the sons of Core. As the hart panteth after the fountains of water; so my soul panteth after thee, O God.
English Revised Version
BOOK II For the Chief Musician; Maschil of the sons of Korah. As the hart panteth after the water brooks, so panteth my soul after thee, O God.
Webster's Bible Translation
To the chief Musician, Maschil, for the sons of Korah. As the hart panteth after the water brooks, so my soul panteth after thee, O God.
Psalm 42:1 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
(Heb.: 41:8-10) Continuation of the description of the conduct of the enemies and of the false friend. התלחשׁ, as in 2 Samuel 12:19, to whisper to one another, or to whisper among themselves; the Hithpa. sometimes (cf. Genesis 42:1) has a reciprocal meaning like the Niphal. The intelligence brought out by hypocritical visitors of the invalid concerning his critical condition is spread from mouth to mouth by all who wish him ill as satisfactory news; and in fact in whispers, because at that time caution was still necessary. עלי stands twice in a prominent position in the sense of contra me. רעה לּי belong together: they maliciously invent what will be the very worst for him (going beyond what is actually told them concerning him). In this connection there is a feeling in favour of בּליּעל being intended of an evil fate, according to Psalm 18:5, and not according to Psalm 101:3 (cf. Deuteronomy 15:9) of pernicious or evil thought and conduct. And this view is also supported by the predicate יצוּק בּו: "a matter of destruction, an incurable evil (Hitzig) is poured out upon him," i.e., firmly cast upon him after the manner of casting metal (Job 41:15.), so that he cannot get free from it, and he that has once had to lie down will not again rise up. Thus do we understand אשׁר in Psalm 41:9; there is no occasion to take it as an accusative by departing from the most natural sense, as Ewald does, or as a conjunction, as Hitzig does. Even the man of his peace, or literally of his harmonious relationship (אישׁ שׁלום as in Obadiah 1:7, Jeremiah 20:10; Jeremiah 38:22), on whom he has depended with fullest confidence, who did eat his bread, i.e., was his messmate (cf. Psalm 55:15), has made his heel great against him, lxx ἐμεγάλυνεν ἐπ ̓ ἐμὲ πτερνισμόν. The combination הגדּיל עקב is explained by the fact that עקב is taken in the sense of a thrust with the heel, a kick: to give a great kick, i.e., with a good swing of the foot.
Treasury of Scripture Knowledge
1021 (Title.) Maschil, or a Psalm giving instruc- tion, of the sons, etc. Or, `An instructive Psalm,' or didactic ode,`for the sons of Korah.' It is generally supposed to have been written by David when driven from Jerusalem and beyond Jordan, by Absalom's rebellion.
panteth [heb.] brayeth
My soul longs, yes, faints for the courts of the LORD; my heart and flesh sing for joy to the living God.
My soul is consumed with longing for your rules at all times.
I open my mouth and pant, because I long for your commandments.
"Come, everyone who thirsts, come to the waters; and he who has no money, come, buy and eat! Come, buy wine and milk without money and without price.
Jump to PreviousBrooks Chief Choirmaster Contemplation Deer Desire Director Flowing Hart Instruction Korah Korah&Gt Leader Maschil Maskil Musician Music-Maker Pant Panteth Pants Roe Soul Soul's Streams Water Water-Brooks Water-Streams
Jump to NextBrooks Chief Choirmaster Contemplation Deer Desire Director Flowing Hart Instruction Korah Korah&Gt Leader Maschil Maskil Musician Music-Maker Pant Panteth Pants Roe Soul Soul's Streams Water Water-Brooks Water-Streams
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ESV Text Edition 2011: The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.