Proverbs 2:3
Parallel Verses
English Standard Version
yes, if you call out for insight and raise your voice for understanding,

King James Bible
Yea, if thou criest after knowledge, and liftest up thy voice for understanding;

American Standard Version
Yea, if thou cry after discernment, And lift up thy voice for understanding;

Douay-Rheims Bible
For if thou shalt call for wisdom, and incline thy heart to prudence:

English Revised Version
Yea, if thou cry after discernment, and lift up thy voice for understanding;

Webster's Bible Translation
Yes, if thou criest after knowledge, and liftest up thy voice for understanding;

Proverbs 2:3 Parallel
Commentary
Keil and Delitzsch Biblical Commentary on the Old Testament

Then - this sublime preacher in the streets continues - distress shall teach them to pray:

28 Then shall they call on me, and I will not answer;

     They shall early seek after me, and not find me;

29 Because that they hated knowledge,

     And did not choose the fear of Jahve.

30 They have not yielded to my counsel,

     Despised all my reproof:

31 Therefore shall they eat of the fruit of their way,

     And satiate themselves with their own counsels.

In the full emphatic forms, יקראנני, they shall call on me, ישׁחרנני, they shall seek me, and ימצאנני, they shall find me, the suffix ני may be joined to the old plur. ending ûn (Gesenius, Olshausen, Bttcher); but open forms like יברכנהוּ, He will bless him,יכבּדנני, He will honour me (from יכבּדנּי), and the like, rather favour the conclusion that נ is epenthetic (Ew. 250, b).

(Note: In the Codd. יקראנני is written; in this case the Metheg indicates the tone syllable: vid., Torath Emeth, p. 7 note, p. 21 note; and Accentssystem, ii. 1, note. In ישׁחרנני the Rebia is to be placed over the ר. In the Silluk-word ימצאנני it appears undoubtedly that the form is to be spoken as Milel, i.e., with tone on the penult.)

The address here takes the form of a declaration: Stultos nunc indignos censet ulteriori alloquio (Mich.). It is that laughter and scorn, Proverbs 1:26, which here sounds forth from the address of the Judge regarding the incorrigible. שׁחר is denom. of שׁחר, to go out and to seek with the morning twilight, as also בּקּר, Psalm 27:5, perhaps to appear early, and usually (Arab.) bakar (I, II, IV), to rise early, to be zealous (Lane: "He hastened to do or accomplish, or attain the thing needed"). Zckler, with Hitzig, erroneously regards Proverbs 1:29, Proverbs 1:30 as the antecedent to Proverbs 1:31. With ויאכלוּ, "and they shall eat," the futt. announcing judgment are continued from Proverbs 1:28; cf. Deuteronomy 28:46-48. The conclusion after תּהת כּי, "therefore because," or as usually expressed (except here and Deuteronomy 4:37, cf. Genesis 4:25), תּהת אשׁר (ἀνθ ̓ ὧν), is otherwise characterized, Deuteronomy 22:29; 2 Chronicles 21:12; and besides, תהת אשׁר stands after (e.g., 1 Samuel 26:21; 2 Kings 22:17; Jeremiah 29:19) oftener than before the principal clause. בּחר combines in itself the meanings of eligere and diligere (Fl.). The construction of אבה ל (to be inclining towards) follows that of the analogous שׁמע ל (to hear). Each one eats of the fruit of his way - good fruit of good ways (Isaiah 3:10), and evil fruit of evil ways. "The מן, 31b, introduces the object from which, as a whole, that which one eats, and with which he is satisfied, is taken as a part, or the object from which, as from a fountain, satisfaction flows forth" (Fl.). In correct texts, ויאכלוּ has the accent Dech, and at the same time Munach as its servant. Regarding the laws of punctuation, according to which וּממּעצתיהם (with Munach on the tone-syllable, Tarcha on the antepenult, and Metheg before the Chateph-Pathach) is to be written, see Baer's Torath Emeth, p. 11, Accentssystem, iv. 4. Norzi accents the word incorrectly with Rebia Mugrash. With the exception of Proverbs 22:22, the pluralet

(Note: A plur. denoting unity in the circumstances, and a similarity in the relations of time and space.)

מועצות has always the meaning of ungodly counsels.

Proverbs 2:3 Parallel Commentaries

Treasury of Scripture Knowledge

if

Proverbs 3:6 In all your ways acknowledge him, and he shall direct your paths.

Proverbs 8:17 I love them that love me; and those that seek me early shall find me.

1 Kings 3:9-12 Give therefore your servant an understanding heart to judge your people, that I may discern between good and bad...

1 Chronicles 22:12 Only the LORD give you wisdom and understanding, and give you charge concerning Israel, that you may keep the law of the LORD your God.

Psalm 25:4,5 Show me your ways, O LORD; teach me your paths...

Psalm 119:34,73,125,169 Give me understanding, and I shall keep your law; yes, I shall observe it with my whole heart...

Luke 11:13 If you then, being evil, know how to give good gifts to your children...

Ephesians 1:17,18 That the God of our Lord Jesus Christ, the Father of glory...

James 1:5 If any of you lack wisdom, let him ask of God, that gives to all men liberally, and upbraides not; and it shall be given him.

liftest up thy voice

Cross References
1 Kings 3:9
Give your servant therefore an understanding mind to govern your people, that I may discern between good and evil, for who is able to govern this your great people?"

Proverbs 2:2
making your ear attentive to wisdom and inclining your heart to understanding;

Proverbs 2:4
if you seek it like silver and search for it as for hidden treasures,

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