English Standard Version
“You are to speak to the people of Israel and say, ‘Above all you shall keep my Sabbaths, for this is a sign between me and you throughout your generations, that you may know that I, the LORD, sanctify you.
King James Bible
Speak thou also unto the children of Israel, saying, Verily my sabbaths ye shall keep: for it is a sign between me and you throughout your generations; that ye may know that I am the LORD that doth sanctify you.
American Standard Version
Speak thou also unto the children of Israel, saying, Verily ye shall keep my sabbaths: for it is a sign between me and you throughout your generations; that ye may know that I am Jehovah who sanctifieth you.
Speak to the children of Israel, and thou shalt say to them: See that thou keep my sabbath: because it is a sign between me and you in your generations: that you may know that I am the Lord, who sanctify you.
English Revised Version
Speak thou also unto the children of Israel, saying, Verily ye shall keep my sabbaths: for it is a sign between me and you throughout your generations; that ye may know that I am the LORD which sanctify you.
Webster's Bible Translation
Speak thou also to the children of Israel, saying, Verily my sabbaths ye shall keep: for it is a sign between me and you throughout your generations; that ye may know that I am the LORD that doth sanctify you.
Exodus 31:13 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
There were associated with Bezaleel as assistants, Oholiab, the son of Achisamach, of the tribe of Dan, and other men endowed with understanding, whom God had filled with wisdom for the execution of His work. According to Exodus 38:23, Oholiab was both faber, a master in metal, stone, and wood work, and also an artistic weaver of colours. In Exodus 38:7-11, the words to be executed, which have been minutely described in ch. 24-30, are mentioned singly once more; and, in addition to these, we find in Exodus 31:10 השּׂרד בּגדי mentioned, along with, or rather before, the holy dress of Aaron. This is the case also in Exodus 35:19 and Exodus 39:41, where there is also the additional clause, "to serve (שׁרת ministrare) in the sanctuary." They were composed, according to Exodus 39:1, of blue and red purple, and crimson. The meaning of the word serad, which only occurs in these passages, is quite uncertain. The Rabbins understand by the bigde hasserad the wrappers in which the vessels of the sanctuary were enclosed when the camp was broken up, as these are called begadim of blue and red purple, and crimson, in Numbers 4:6. But this rendering is opposed to the words which follow, and which indicate their use in the holy service, i.e., in the performance of worship, and therefore are quite inapplicable to the wrappers referred to. There is even less ground for referring them, as Gesenius and others do, to the inner curtains of the tabernacle, or the inner hangings of the dwelling-place. For, apart from the uncertainty of the rendering given to serad, viz., netted cloth, filet, it is overthrown by the fact that these curtains of the dwelling-place were not of net-work; and still more decisively by the order in which the bigde hasserad occur in Exodus 39:41, viz., not till the dwelling-place and tent, and everything belonging to them, have been mentioned, even down to the hangings of the court and the pegs of the tent, and all that remains to be noticed is the clothing of the priests. From the definition "to serve in the sanctuary," it is obvious that the bigde serad were clothes used in the worship, στολαὶ λειτουργικαί, as the lxx have rendered it in agreement with the rest of the ancient versions-that they were, in fact, the rich robes which constituted the official dress of the high priest, whilst "the holy garments for Aaron" were the holy clothes which were worn by him in common with the priests.
Treasury of Scripture Knowledge
that ye may
You blind fools! For which is greater, the gold or the temple that has made the gold sacred?
"Remember the Sabbath day, to keep it holy.
And the LORD said to Moses,
It is a sign forever between me and the people of Israel that in six days the LORD made heaven and earth, and on the seventh day he rested and was refreshed.'"
Every one of you shall revere his mother and his father, and you shall keep my Sabbaths: I am the LORD your God.
Keep my statutes and do them; I am the LORD who sanctifies you.
"Six days shall work be done, but on the seventh day is a Sabbath of solemn rest, a holy convocation. You shall do no work. It is a Sabbath to the LORD in all your dwelling places.
Jump to PreviousChildren Generations Israel Israelites Observe Sabbath Sabbaths Sanctifies Sanctifieth Sanctify Sign Speak Surely Throughout Verily
Jump to NextChildren Generations Israel Israelites Observe Sabbath Sabbaths Sanctifies Sanctifieth Sanctify Sign Speak Surely Throughout Verily
LinksExodus 31:13 NIV
Exodus 31:13 NLT
Exodus 31:13 ESV
Exodus 31:13 NASB
Exodus 31:13 KJV
Exodus 31:13 Bible Apps
Exodus 31:13 Biblia Paralela
Exodus 31:13 Chinese Bible
Exodus 31:13 French Bible
Exodus 31:13 German Bible
ESV® Permanent Text Edition® (2016): The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.