English Standard Version
May my teaching drop as the rain, my speech distill as the dew, like gentle rain upon the tender grass, and like showers upon the herb.
King James Bible
My doctrine shall drop as the rain, my speech shall distil as the dew, as the small rain upon the tender herb, and as the showers upon the grass:
Darby Bible Translation
My doctrine shall drop as rain, My speech flow down as dew, As small rain upon the tender herb, And as showers on the grass.
World English Bible
My doctrine shall drop as the rain. My speech shall condense as the dew, as the small rain on the tender grass, as the showers on the herb.
Young's Literal Translation
Drop as rain doth My doctrine; Flow as dew doth My sayings; As storms on the tender grass, And as showers on the herb,
Deuteronomy 32:2 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
But because what was about to be announced was of such importance throughout, he desired that the words should trickle down like rain and dew upon grass and herb. The point of comparison lies in the refreshing, fertilizing, and enlivening power of the dew and rain. Might the song exert the same upon the hearts of the hearers. לקח, accepting, then, in a passive sense, that which is accepted, instruction (doctrine, Proverbs 16:21, Proverbs 16:23; Isaiah 29:24). To "publish the name of the Lord:" lit., call, i.e., proclaim (not "call upon"), or praise. It was not by himself alone that Moses desired to praise the name of the Lord; the hearers of his song were also to join in this praise. The second clause requires this: "give ye (i.e., ascribe by word and conduct) greatness to our God." גּדל, applied here to God (as in Deuteronomy 3:24; Deuteronomy 5:21; Deuteronomy 9:26; Deuteronomy 11:2), which is only repeated again in Psalm 150:2, is the greatness manifested by God in His acts of omnipotence; it is similar in meaning to the term "glory" in Psalm 29:1-2; Psalm 96:7-8.
LibraryTheir Rock and Our Rock
'Their rock is not as our Rock, even our enemies themselves being Judges.' DEUT. xxxii. 31. Moses is about to leave the people whom he had led so long, and his last words are words of solemn warning. He exhorts them to cleave to God. The words of the text simply mean that the history of the nation had sufficiently proved that God, their God, was 'above all gods.' The Canaanites and all the enemies whom Israel had fought had been beaten, and in their awe of this warrior people acknowledged that their …
Alexander Maclaren—Expositions of Holy Scripture
At a Public Fast in July, First Sabbath, 1650. (257)
Perhaps There is no Book Within the Whole Canon of Scripture So Perplexing and Anomalous...
Epistle cxxvii. From S. Columbanus to Pope Gregory .
After I spoke they did not speak again, and my word dropped upon them.
You water its furrows abundantly, settling its ridges, softening it with showers, and blessing its growth.
May he be like rain that falls on the mown grass, like showers that water the earth!
for I give you good precepts; do not forsake my teaching.
"For as the rain and the snow come down from heaven and do not return there but water the earth, making it bring forth and sprout, giving seed to the sower and bread to the eater,
so shall my word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and shall succeed in the thing for which I sent it.
Now therefore hear the word of the LORD. "You say, 'Do not prophesy against Israel, and do not preach against the house of Isaac.'
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