English Standard Version
Elijah took twelve stones, according to the number of the tribes of the sons of Jacob, to whom the word of the LORD came, saying, "Israel shall be your name,"
King James Bible
And Elijah took twelve stones, according to the number of the tribes of the sons of Jacob, unto whom the word of the LORD came, saying, Israel shall be thy name:
Darby Bible Translation
And Elijah took twelve stones, according to the number of the tribes of the sons of Jacob, to whom the word of Jehovah came saying, Israel shall be thy name;
World English Bible
Elijah took twelve stones, according to the number of the tribes of the sons of Jacob, to whom the word of Yahweh came, saying, "Israel shall be your name."
Young's Literal Translation
and Elijah taketh twelve stones, according to the number of the tribes of the sons of Jacob, unto whom the word of Jehovah was, saying, 'Israel is thy name;'
1 Kings 18:31 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
Elijah took twelve stones, "according to the number of the tribes of the sons of Jacob, to whom the word of the Lord had come (Genesis 32:29; Genesis 35:10), Israel shall be thy name," and built these stones into an altar. The twelve stones were a practical declaration on the part of the prophet that the division of the nation into two kingdoms was at variance with the divine calling of Israel, inasmuch as according to the will of God the twelve tribes were to form one people of Jehovah, and to have a common sacrificial altar; whilst the allusion to the fact that Jehovah had given to the forefather of the nation the name of Israel, directs attention to the wrong which the seceding ten tribes had done in claiming the name of Israel for themselves, whereas it really belonged to the whole nation. יהוה בּשׁם (in the name of Jehovah) belongs to יבנה (built), and signifies by the authority and for the glory of Jehovah. "And made a trench as the space of two seahs of seed (i.e., so large that you could sow two seahs
(Note: i.e., about two Dresden pecks (Metzen). - Thenius.)
of seed upon the ground which it covered) round about the altar." The trench must therefore have been of considerable breadth and depth, although it is impossible to determine the exact dimensions, as the kind of seed-corn is not defined. He then arranged the sacrifice upon the altar, and had four Kad (pails) of water poured three times in succession upon the burnt-offering which was laid upon the pieces of wood, so that the water flowed round about the altar, and then had the trench filled with water.
(Note: Thenius throws suspicion upon the historical character of this account, on the ground that "the author evidently forgot the terrible drought, by which the numerous sources of the Carmel and the Nachal Kishon must have been dried up;" but Van de Velde has already answered this objection, which has been raised by others also, and has completely overthrown it by pointing out the covered well of el Mohraka, in relation to which he makes the following remark: "In such springs the water remains always cool, under the shade of a vaulted roof, and with no hot atmosphere to evaporate it. While all other fountains were dried up, I can well understand that there might have been found here that superabundance of water which Elijah poured so profusely over the altar" (vol. i. p. 325, trans.). But the drying up of the Kishon is a mere conjecture, which cannot be historically proved.)
Elijah adopted this course for the purpose of precluding all suspicion of even the possibility of fraud in connection with the miraculous burning of the sacrifice. For idolaters had carried their deceptions to such a length, that they would set fire to the wood of the sacrifices from hollow spaces concealed beneath the altars, in order to make the credulous people believe that the sacrifice had been miraculously set on fire by the deity. Ephraem Syrus and Joh. Chrysostom both affirm this; the latter in his Oratio in Petrum Apost. et Eliam proph. t. ii. p. 737, ed. Montf., the genuineness of which, however, is sometimes called in question.
LibraryThe Trial by Fire
'And Elijah said unto the prophets of Baal, Choose yon one bullock for yourselves, and dress it first; for ye are many; and call on the name of your gods, but put no fire under. 26. And they took the bullock which was given them, and they dressed it, and called on the name of Baal from morning even until noon, saying, O Baal, hear us. But there was no voice, nor any that answered. And they leaped upon the altar which was made. 27. And it came to pass at noon, that Elijah mocked them, and said, Cry …
Alexander Maclaren—Expositions of Holy Scripture
The Prophet Hosea.
From Jezreel to Horeb
Huss and Jerome
Then he said, "Your name shall no longer be called Jacob, but Israel, for you have striven with God and with men, and have prevailed."
And God said to him, "Your name is Jacob; no longer shall your name be called Jacob, but Israel shall be your name." So he called his name Israel.
2 Kings 17:34
To this day they do according to the former manner. They do not fear the LORD, and they do not follow the statutes or the rules or the law or the commandment that the LORD commanded the children of Jacob, whom he named Israel.
Jump to PreviousDescended Elijah Eli'jah Israel Jacob Stones Tribes Twelve Word
Jump to NextDescended Elijah Eli'jah Israel Jacob Stones Tribes Twelve Word
Links1 Kings 18:31 NIV
1 Kings 18:31 NLT
1 Kings 18:31 ESV
1 Kings 18:31 NASB
1 Kings 18:31 KJV
1 Kings 18:31 Bible Apps
1 Kings 18:31 Biblia Paralela
1 Kings 18:31 Chinese Bible
1 Kings 18:31 French Bible
1 Kings 18:31 German Bible
1 Kings 18:31 Commentaries