The Pentateuch
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Greek
3551. nomos -- that which is assigned, hence usage, law
... plur: of divine laws; of a force or influence impelling to action; of the Mosaic
law; meton: of the books which contain the law, the Pentateuch, the Old ...
//strongsnumbers.com/greek2/3551.htm - 7k

3475. Mouses -- Moses, a leader of Isr.
... Noun, Masculine Transliteration: Mouses Phonetic Spelling: (moce-yoos') Short
Definition: Moses Definition: Moses; met: the books of Moses, the Pentateuch. ...
//strongsnumbers.com/greek2/3475.htm - 6k

Strong's Hebrew
1931. hu -- he, she, it
... Of which the feminine (beyond the Pentateuch) is hiyw {he}; a primitive word, the
third person pronoun singular, he (she or it); only expressed when emphatic ...
/hebrew/1931.htm - 6k

8451. torah -- direction, instruction, law
... bullock, ox. Or torah {to-raw'}; from yarah; a precept or statute, especially the
Decalogue or Pentateuch -- law. see HEBREW yarah. 8450, 8451. torah. 8452 > ...
/hebrew/8451.htm - 6k

Library

The Gospel of the Pentateuch
The Gospel of the Pentateuch. <. The Gospel of the Pentateuch Charles
Kingsley. Transcribed by David Price, email ccx074 ...
//christianbookshelf.org/kingsley/the gospel of the pentateuch/

The Messianic Prophecies in the Pentateuch.
... THE MESSIANIC PROPHECIES IN THE PENTATEUCH. In the Messianic prophecies
contained in Genesis we cannot fail to perceive a remarkable ...
/.../christology of the old testament/the messianic prophecies in the.htm

The Angel of the Lord in the Pentateuch, and the Book of Joshua.
... THE ANGEL OF THE LORD IN THE PENTATEUCH, AND THE BOOK OF JOSHUA. The New
Testament distinguishes between the hidden God and the ...
/.../hengstenberg/christology of the old testament/the angel of the lord.htm

The Pentateuch.
... CHAPTER XIX. THE PENTATEUCH. ... 3. Genesis is the introductory book to the Pentateuch,
without which our understanding of the following books would be incomplete. ...
/.../barrows/companion to the bible/chapter xix the pentateuch.htm

Doubtful Fragments on the Pentateuch.
... Part I."Exegetical. Doubtful Fragments on the Pentateuch. Preface. In the name
of the Father, and the Son, and the Holy Spirit, one God. ...
/.../doubtful fragments on the pentateuch.htm

Authorship of the Pentateuch.
... PART I. EVIDENCES OF REVEALED RELIGION. CHAPTER IX. AUTHORSHIP OF THE
PENTATEUCH. The term Pentateuch is composed of the two Greek ...
/.../barrows/companion to the bible/chapter ix authorship of the.htm

Authenticity and Credibility of the Pentateuch.
... PART I. EVIDENCES OF REVEALED RELIGION. CHAPTER X. AUTHENTICITY AND
CREDIBILITY OF THE PENTATEUCH. 1. The historic truth of the ...
/.../barrows/companion to the bible/chapter x authenticity and credibility.htm

Sources of the Pentateuch.
... WHO WROTE THE BIBLE? CHAPTER III. SOURCES OF THE PENTATEUCH. ... We thus discovered
in this study that the Pentateuch is a composite book. ...
/.../gladden/who wrote the bible/chapter iii sources of the.htm

The Gospel of the Pentateuch
The Gospel of the Pentateuch. <. ... Title Page. The Gospel
of the Pentateuch: A set of Parish Sermons. ...
//christianbookshelf.org/kingsley/the gospel of the pentateuch/title page.htm

Preface to the First Edition of the Gospel of the Pentateuch to ...
The Gospel of the Pentateuch. <. ... PREFACE TO THE FIRST EDITION OF THE GOSPEL
OF THE PENTATEUCH TO THE REV. CANON STANLEY. My Dear Stanley, ...
/.../kingsley/the gospel of the pentateuch/preface to the first edition.htm

Smith's Bible Dictionary
The Pentateuch

is the Greek name given to the five books commonly called the "five books of Moses." This title is derived from "pente",five, and "teucos") which, meaning originally "vessel" "instrument," etc., came In Alexandrine Greek to mean "book" hence the fivefold book. In the time of Ezra and Nehemiah it was called "the law of Moses," (Ezra 7:6) or "the book of the law of Moses," (Nehemiah 8:1) or simply "the book of Moses." (2 Chronicles 25:4; 35:12; Ezra 6:13; Nehemiah 13:1) This was beyond all reasonable doubt our existing Pentateuch. The book which was discovered the temple in the reign of Josiah, and which is entitled, (2 Chronicles 34:14) "a book of the law of Jehovah by the hand of Moses," was substantially, it would seem the same volume, though it may afterward have undergone some revision by Ezra. The present Jews usually called the whole by the name of Torah , i.e. "the Law," or Torath Mosheh "the Law of Moses." The division of the whole work into five parts was probably made by the Greek translators; for the titles of the several books are not of Hebrew but of Greek origin. The Hebrew names are merely taken from the first words of each book, and in the first instance only designated particular sections and not whole books. The MSS. of the Pentateuch form a single roll or volume, and are divided not into books but into the larger and smaller sections called Parshiyoth and Sedarim . The five books of the Pentateuch form a consecutive whole. The work, beginning with the record of creation end the history of the primitive world, passes on to deal more especially with the early history of the Jewish family, and finally concludes with Moses' last discourses and his death. Till the middle of the last century it was the general opinion of both Jews and Christians that the whole of the Pentateuch was written by Moses, with the exception of a few manifestly later additions,--such as the, 34th chapter of Deuteronomy, which gives the account of Moses death. The attempt to call in question the popular belief was made by Astruc, doctor and professor of medicine in the Royal College at Paris, and court physician to Louis XIV. He had observed that throughout the book of Genesis, and as far as the 6th chapter of Exodus, traces were to be found of two original documents, each characterized by a distinct use of the names of God; the one by the name Elohim, and the other by the name Jehovah. [GOD] Besides these two principal documents, he supposed Moses to have made use of ten others in the composition of the earlier part of his work. The path traced by Astruc has been followed by numerous German writers; but the various hypotheses which have been formed upon the subject cannot be presented in this work. It is sufficient here to state that there is evidence satisfactory that the main bulk of the Pentateuch, at any rate, was written by Moses, though the probably availed himself of existing documents in the composition of the earlier part of the work. Some detached portions would appear to be of later origin; and when we remember how entirely, during some periods of Jewish history, the law seems to have been forgotten, and again how necessary it would be after the seventy years of exile to explain some of its archaisms, and to add here and there short notes to make it more intelligible to the people, nothing can be more natural than to suppose that such later additions were made by Ezra and Nehemiah. To briefly sum up the results of our inquiry --

  1. The book of Genesis rests chiefly on documents much earlier than the time of Moses though it was probably brought to very nearly its, present shape either by Moses himself or by one of the elders who acted under him.
  2. The books of Exodus, Leviticus and Numbers are to a great extent Mosaic. Besides those portions which are expressly declared to have been written by him other portions, and especially the legal sections, were, if not actually written, in all probability dictated by him.
  3. Deuteronomy, excepting the concluding part, is entirely the work of Moses as it professes to be.
  4. It is not probable that this was written before the three preceding books, because the legislation in Exodus and Leviticus, as being the more formal, is manifestly the earlier whilst Deuteronomy is the spiritual interpretation and application of the law. But the letter is always before the spirit; the thing before its interpretation.
  5. The first composition of the Pentateuch as a whole could not have taken place till after the Israelites entered Cannan. It is probable that Joshua and the elders who were associated with him would provide for its formal arrangement, custody and transmission.
  6. The whole work did not finally assume its present shape till its revision was undertaken by Ezra after the return from the Babylonish captivity. For an account of the separate books see GENESIS, EXODUS, LEVITICUS, NUMBERS, DEUTERONOMY.
Subtopics

The

The After Life

The Age of Accountability

The Age of Earth

The Alabaster Box

the Amorites Amorite

The Angel of Death

The Angel of Light

The Anointing

The Antichrist

The Apocalypse

The Apostasy

The Appearance of Evil

The Archite

The Ark of Covenant

The Arkite

The Armor of God

The Ashurites

The Babylonish Captivity

The Bachrites

The Baharumite

the Baptize John

The Barhumite

The Battle is the Lords

The Beatitudes

The Beginning

The Belaites

The Beriites

The Bermuda Triangle

The Berothite

The Bible

The Big Bang Theory

The Birth of Christ

The Blood Covenant

The Blood of Jesus

The Body

The Body of Christ

The Body of the Church

The Book Of

the Book Of Daniel

the Book Of Enoch

the Book Of Esther

the Book Of Jeremiah

the Book Of Judith

the Book Of Micah

the Book Of Nehemiah

the Book Of Numbers

the Book Of Proverb

the Book Of Psalms

The Book of the Secrets Of

the Book Of Zechariah

The Bride of Christ

the Brook Besor

the Brook Cherith

the Brook of The Willows

The Canaanite

The Canaanites

The Canon of Scripture

The Chemarim

The Christian Family

The Christmas Tree

The Church

The City Underwater

the Cliff Of Ziz

The College

The Color Blue

The Color Purple

The Color Yellow

The Conscience

The Consequences of Sin

The Cost of Discipleship

The Cost to Follow Jesus

The Cross

The Daniel Fast

The Danites

the Day Of Atonement

The Day of Judgement

The Day of Pentecost

The Earth Orbiting the Sun

The Elonites

The End of Days

The Enemy

The Enslavement

The Environment

The Epicureans

the Epistle Of James

the Epistle of Paul To Philemon

the Epistle To The Colossians

the Epistle To The Ephesians

the Epistle To The Galatians

The Eranites

The Eshkalonites

The Eshtaulites

The Ethiopian Eunuch

The Exodus

The Eznite

The Ezrahite

The Fall

The Family

the Feast Of Tabernacles

the First Epistle General Of John

The First Resurrection

The Five Senses

The Fivefold Ministry

The Flesh

The Four Seasons

The Fruit of the Spirit

The Fullers Field

The Future

The Gadites

the Garden Of Uzza

The Garmite

The Gazathites

The Gazites

The Gederathite

The Gederite

the General Epistle Of James

The Gershonites

The Gibeonites

The Giblites

The Gileadites

The Gilonite

The Girgasite

The Gizonites

The Government

The Great Commission

the Great Synagogue

The Great Tribulation

The Greek Language

The Gunites

The Hagerite

The Haggites

The Hamathite

The Hamulites

The Harodite

The Hebrew Monarchy

The Hebronites

The Hepherites

The Hermonites

the Hill Gareb

the Hill Hachilah

The Holocaust

The Holy Land

The Holy Spirit

The Holy Trinity

The Homeless

the House Of Millo

The Huphamites

The Ice Age

the Jews of The Dispersion

The Jimnites

The Kenite

The Kingdom or Church of Christ

the Land Of Benjamin

the Land Of Canaan

the Land Of Shalim

the Land Of Shalisha

the Land Of Shual

The Last Supper

The Law of Moses

The Lord

the Lord Of Sabaoth

the Lords Brother Judas

The Lords Day

The Machirites

The Mahavite

the Man of God Moses

The Manassites

The Maonites

The Mecherathite

The Median

The Meholathite

The Mehunims

The Meronothithe

The Mesobaite

The Millennium

The Mishraites

The Mithnite

The Moabite Stone

The Moon

The Morasthite

The Naamites

The Nehelamite

The New Jerusalem

The Number 10

The Number 12

The Number 30

The Number 5

The Number 7

The Number One

The Occult

The Ocean

The Pelonite

The Pentateuch

The Perizzite

The Pharzites

The Phoenix

The Plague

the Plain Of Tabor

The Planets

the Pool Of Siloah

The Potters Field

The Power of Prayer

The Praltite

The Priesthood

The Prodigal Son

The Prophet Isaiah

The Puhites

The Punites

The Quicksands

The Ramathite

The Rapture

The Red Heifer

The Resurrection

The Revelation

the Rock Etam

the Rock Oreb

The Rosary

The Rose of Sharon

the Salt Sea

The Sardites

the Sea Of Tiberias

the Second and Third Epistles Of John

the Second Book Of Esdras

The Shaalbonite

The Shearinghouse

The Shechemites

The Sheepgate

The Sheepmarket

The Shelanites

The Shemidaites

The Shillemites

The Shilonite

The Shilonites

The Shimites

The Shimronites

The Shuhamites

The Shulamite

The Shumathites

The Shunammite

The Shunites

The Shuphamites

The Shuthalhites

The Syrtis

The Tabernacle

The Tachmonite

The Tahanites

The Tarpelites

The Tekoite

The Temptation

the Ten Plagues

the Three Taverns

The Thresholds

The Timnite

The Tirathites

The Tishbite

The Tizite

The Tolaites

The Transfiguration

the Tribe Of Benjamin

the Tribe Of Gad

The Twelve Apostles

the Two Thieves

The Uzzielites

the Valley Eshcol

the Valley Of Charashim

the Valley Of Elah

the Valley Of Rephaim

the Valley Of Zared

The Vulgate

the Waters Of Shiloah

the Wife Of Pharaoh

The Wisdom of Solomon

the Wood Of Ephraim

The World Ending

The Worship

The Year 2012

The Year of Jubilee

The Zareathites

The Zarhites

The Zebulunites

The Zemarite

The Ziphim

The Zodiac

The Zorathites

The Zorites

The Zuzim

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