Psalm 63:11
Context
11But the king will rejoice in God;
         Everyone who swears by Him will glory,
         For the mouths of those who speak lies will be stopped.



NASB ©1995

Parallel Verses
American Standard Version
But the king shall rejoice in God: Every one that sweareth by him shall glory; For the mouth of them that speak lies shall be stopped.

Douay-Rheims Bible
But the king shall rejoice in God, all they shall be praised that swear by him: because the mouth is stopped of them that speak wicked things.

Darby Bible Translation
But the king shall rejoice in God; every one that sweareth by him shall glory: for the mouth of them that speak lies shall be stopped.

English Revised Version
But the king shall rejoice in God: every one that sweareth by him shall glory; for the mouth of them that speak lies shall be stopped.

Webster's Bible Translation
But the king shall rejoice in God; every one that sweareth by him shall glory: but the mouth of them that speak lies shall be stopped.

World English Bible
But the king shall rejoice in God. Everyone who swears by him will praise him, for the mouth of those who speak lies shall be silenced. For the Chief Musician. A Psalm by David.

Young's Literal Translation
And the king doth rejoice in God, Boast himself doth every one swearing by Him, But stopped is the mouth of those speaking lies!
Library
Thirst and Satisfaction
'My soul thirsteth for Thee.... 5. My soul shall be satisfied.... 8. My soul followeth hard after Thee.'--PSALM lxiii. 1, 5, 8. It is a wise advice which bids us regard rather what is said than who says it, and there are few regions in which the counsel is more salutary than at present in the study of the Old Testament, and especially the Psalms. This authorship has become a burning question which is only too apt to shut out far more important things. Whoever poured out this sweet meditation in the
Alexander Maclaren—Expositions of Holy Scripture

1877-1879. "They Helped Every one his Neighbour" --Miss Child, a Fellow-Labourer --The Work in Ratcliff Highway --Strangers' Rest for Sailors --"Welcome Home" --"Bridge of Hope" --Miss
"They helped every one his neighbour"--Miss Child, a fellow-labourer --The work in Ratcliff Highway--Strangers' Rest for Sailors--"Welcome Home"--"Bridge of Hope"--Miss Macpherson's twenty-first voyage to Canada--Explosion on board the "Sardinian"--Child life in the Galt Home--The Galt Home now devoted to children from London, Knowlton to those from Liverpool, and Marchmont to Scottish Emigrants. "They helped every one his neighbour, and every one said to his brother, Be of good courage" (margin,
Clara M. S. Lowe—God's Answers

Whether Oaths are Desirable and to be Used Frequently as Something Useful and Good?
Objection 1: It would seem that oaths are desirable and to be used frequently as something useful and good. Just as a vow is an act of religion, so is an oath. Now it is commendable and more meritorious to do a thing by vow, because a vow is an act of religion, as stated above ([3078]Q[88], A[5]). Therefore for the same reason, to do or say a thing with an oath is more commendable, and consequently oaths are desirable as being good essentially. Objection 2: Further, Jerome, commenting on Mat. 5:34,
Saint Thomas Aquinas—Summa Theologica

Out of the Deep of Death.
My heart is disquieted within me, and the fear of death has fallen upon me.--Ps. iv. 4. My flesh and my heart faileth, but God is the strength of my heart.--Ps. lxiii. 25. Yea though I walk through the valley of the shadow of death, I will fear no evil, for Thou art with me.--Ps. xxiii. 4. Thou hast delivered my soul from death, mine eyes from tears, and my feet from falling.--Ps. cxvi. 8. What will become of us after we die? What will the next world be like? What is heaven like? Shall I be able
Charles Kingsley—Out of the Deep

How is Christ, as the Life, to be Applied by a Soul that Misseth God's Favour and Countenance.
The sixth case, that we shall speak a little to, is a deadness, occasioned by the Lord's hiding of himself, who is their life, and "the fountain of life," Ps. xxxvi. 9, and "whose loving-kindness is better than life," Ps. lxiii. 3, and "in whose favour is their life," Ps. xxx. 5. A case, which the frequent complaints of the saints manifest to be rife enough, concerning which we shall, 1. Shew some of the consequences of the Lord's hiding his face, whereby the soul's case will appear. 2. Shew the
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

The Joint Heirs and their Divine Portion
I would invite you, my brethren in Christ Jesus, this morning, to do three things; first, let us consider the terms of the will--"joint heirs with Christ;" secondly, let us go forth and view the estates--what it is of which we are joint heirs; and when we have done so, let us proceed at once to administer, for God hath made his children administrators as web as heirs. I. First, then, there is A LEGAL TERM IN THE WILL UPON WHICH THE WHOLE MATTER WILL HINGE. We are called "joint heirs with Christ"--what
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 7: 1861

By all Things' is Meant the Redemptive Attributes and Power of Christ.
Thus, then, we may understand all things to have been delivered to the Saviour, and, if it be necessary to follow up understanding by explanation, that hath been delivered unto Him which He did not previously possess. For He was not man previously, but became man for the sake of saving man. And the Word was not in the beginning flesh, but has been made flesh subsequently (cf. Joh. i. 1 sqq.), in which Flesh, as the Apostle says, He reconciled the enmity which was against us (Col. i. 20, ii. 14, Eph.
Athanasius—Select Works and Letters or Athanasius

Spiritual Hunger Shall be Satisfied
They shall be filled. Matthew 5:6 I proceed now to the second part of the text. A promise annexed. They shall be filled'. A Christian fighting with sin is not like one that beats the air' (1 Corinthians 9:26), and his hungering after righteousness is not like one that sucks in only air, Blessed are they that hunger, for they shall be filled.' Those that hunger after righteousness shall be filled. God never bids us seek him in vain' (Isaiah 45:19). Here is an honeycomb dropping into the mouths of
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Introduction. Chapter i. --The Life and Writings of St. Hilary of Poitiers.
St. Hilary of Poitiers is one of the greatest, yet least studied, of the Fathers of the Western Church. He has suffered thus, partly from a certain obscurity in his style of writing, partly from the difficulty of the thoughts which he attempted to convey. But there are other reasons for the comparative neglect into which he has fallen. He learnt his theology, as we shall see, from Eastern authorities, and was not content to carry on and develop the traditional teaching of the West; and the disciple
St. Hilary of Poitiers—The Life and Writings of St. Hilary of Poitiers

The Secret Walk with God (ii).
He that would to others give Let him take from Jesus still; They who deepest in Him live Flow furthest at His will. I resume the rich subject of Secret Devotion, Secret Communion with God. Not that I wish to enter in detail on either the theory or the practice of prayer in secret; as I have attempted to do already in a little book which I may venture here to mention, Secret Prayer. My aim at present, as I talk to my younger Brethren in the Ministry, is far rather to lay all possible stress on
Handley C. G. Moule—To My Younger Brethren

Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column
Alfred Edersheim—Sketches of Jewish Social Life

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