Luke 18:10
10“Two men went up into the temple to pray, one a Pharisee and the other a tax collector. 11“The Pharisee stood and was praying this to himself: ‘God, I thank You that I am not like other people: swindlers, unjust, adulterers, or even like this tax collector. 12‘I fast twice a week; I pay tithes of all that I get.’ 13“But the tax collector, standing some distance away, was even unwilling to lift up his eyes to heaven, but was beating his breast, saying, ‘God, be merciful to me, the sinner!’ 14“I tell you, this man went to his house justified rather than the other; for everyone who exalts himself will be humbled, but he who humbles himself will be exalted.”

      15And they were bringing even their babies to Him so that He would touch them, but when the disciples saw it, they began rebuking them. 16But Jesus called for them, saying, “Permit the children to come to Me, and do not hinder them, for the kingdom of God belongs to such as these. 17“Truly I say to you, whoever does not receive the kingdom of God like a child will not enter it at all.

The Rich Young Ruler

      18A ruler questioned Him, saying, “Good Teacher, what shall I do to inherit eternal life?” 19And Jesus said to him, “Why do you call Me good? No one is good except God alone. 20“You know the commandments, ‘DO NOT COMMIT ADULTERY, DO NOT MURDER, DO NOT STEAL, DO NOT BEAR FALSE WITNESS, HONOR YOUR FATHER AND MOTHER.’” 21And he said, “All these things I have kept from my youth.” 22When Jesus heard this, He said to him, “One thing you still lack; sell all that you possess and distribute it to the poor, and you shall have treasure in heaven; and come, follow Me.” 23But when he had heard these things, he became very sad, for he was extremely rich. 24And Jesus looked at him and said, “How hard it is for those who are wealthy to enter the kingdom of God! 25“For it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.” 26They who heard it said, “Then who can be saved?” 27But He said, “The things that are impossible with people are possible with God.”

      28Peter said, “Behold, we have left our own homes and followed You.” 29And He said to them, “Truly I say to you, there is no one who has left house or wife or brothers or parents or children, for the sake of the kingdom of God, 30who will not receive many times as much at this time and in the age to come, eternal life.”

      31Then He took the twelve aside and said to them, “Behold, we are going up to Jerusalem, and all things which are written through the prophets about the Son of Man will be accomplished. 32“For He will be handed over to the Gentiles, and will be mocked and mistreated and spit upon, 33and after they have scourged Him, they will kill Him; and the third day He will rise again.” 34But the disciples understood none of these things, and the meaning of this statement was hidden from them, and they did not comprehend the things that were said.

Bartimaeus Receives Sight

      35As Jesus was approaching Jericho, a blind man was sitting by the road begging. 36Now hearing a crowd going by, he began to inquire what this was. 37They told him that Jesus of Nazareth was passing by. 38And he called out, saying, “Jesus, Son of David, have mercy on me!” 39Those who led the way were sternly telling him to be quiet; but he kept crying out all the more, “Son of David, have mercy on me!” 40And Jesus stopped and commanded that he be brought to Him; and when he came near, He questioned him, 41“What do you want Me to do for you?” And he said, “Lord, I want to regain my sight!” 42And Jesus said to him, “Receive your sight; your faith has made you well.” 43Immediately he regained his sight and began following Him, glorifying God; and when all the people saw it, they gave praise to God.

NASB ©1995

Parallel Verses
American Standard Version
Two men went up into the temple to pray; the one a Pharisee, and the other a publican.

Douay-Rheims Bible
Two men went up into the temple to pray: the one a Pharisee, and the other a publican.

Darby Bible Translation
Two men went up into the temple to pray; the one a Pharisee, and the other a tax-gatherer.

English Revised Version
Two men went up into the temple to pray; the one a Pharisee, and the other a publican.

Webster's Bible Translation
Two men went up into the temple to pray; the one a Pharisee, and the other a publican.

Weymouth New Testament
"Two men went up to the Temple to pray," He said; "one being a Pharisee and the other a tax-gatherer.

World English Bible
"Two men went up into the temple to pray; one was a Pharisee, and the other was a tax collector.

Young's Literal Translation
'Two men went up to the temple to pray, the one a Pharisee, and the other a tax-gatherer;
June 7 Morning
Men ought always to pray, and not to faint.--LUKE 18:1. Which of you shall have a friend, and shall go unto him at midnight, and say unto him, Friend, lend me three loaves; for a friend of mine in his journey is come to me and I have nothing to set before him? And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee. I say unto you, Though he will not rise and give him, because he is his friend, yet because of his
Anonymous—Daily Light on the Daily Path

January 3 Evening
What wilt thou that I shall do unto thee . . . Lord, that I may receive my sight.--LUKE 18:41. Open thou mine eyes, that I may behold wondrous things out of thy law. Then opened he their understanding, that they might understand the scriptures.--The Comforter, which is the Holy Ghost, whom the Father will send in my name, . . . shall teach you all things.--Every good gift and every perfect gift is from above, and cometh down from the Father of lights. The God of our Lord Jesus Christ, the Father
Anonymous—Daily Light on the Daily Path

April 2 Evening
When the Son of man cometh, shall he find faith on the earth?--LUKE 18:8. He came unto his own, and his own received him not.--The Spirit speaketh expressly, that in the latter times some shall from the faith. Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine. For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; and they shall turn away
Anonymous—Daily Light on the Daily Path

July 14. "Men Ought Always to Pray" (Luke xviii. 1).
"Men ought always to pray" (Luke xviii. 1). Let this be a day of prayer. Let us see that our highest ministry and power is to deal with God for men. Let us be obedient to all the Holy Spirit's voices of prayer in us. Let us count every pressure a call to prayer. Let us cherish the spirit of unceasing prayer and abiding communion. Let us learn the meaning of the ministry of prayer. Let us reach persons this day we cannot reach in person; let us expect results that we have never dared to claim before;
Rev. A. B. Simpson—Days of Heaven Upon Earth

Three Kinds Op Praying
'And He spake a parable unto them to this end, that men ought always to pray, and not to faint; 2. Saying, There was in a city a judge, which feared not God, neither regarded man: 3. And there was a widow in that city; and she came unto him, saying, Avenge me of mine adversary. 4. And he would not for a while: but afterward he said within himself, Though I fear not God, nor regard man; 5. Yet because this widow troubleth me, I will avenge her, lest by her continual coming she weary me. 6. And the
Alexander Maclaren—Expositions Of Holy Scripture

Entering the Kingdom
'And they brought unto Him also infants, that He would touch them: but when His disciples saw it, they rebuked them. 16. But Jesus called them unto Him, and said, Suffer little children to come unto Me, and forbid them not: for of such is the kingdom of God. 17. Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child shall in no wise enter therein. 18. And a certain ruler asked Him, saying, Good Master, what shall I do to inherit eternal life? 19. And Jesus said unto
Alexander Maclaren—Expositions Of Holy Scripture

The Man that Stopped Jesus
'And Jesus stood, and commanded him to be brought unto Him: and when he was come near, He asked him, 41. Saying, What wilt thou that I shall do unto thee?'--LUKE xviii. 40-41. This story of the man that stopped Christ is told by the three 'Synoptic' Evangelists, and it derives a special value from having occurred within a week of the Crucifixion. You remember how graphically Mark tells how the blind man hears who is passing and immediately begins to cry with a loud voice to Christ to have mercy upon
Alexander Maclaren—Expositions Of Holy Scripture

September the Fourteenth the Sense of Want
"This man went down to his house justified rather than the other." --LUKE xviii. 9-14. The Master sets the Pharisee and publican in contrast, and His judgment goes against the man who has made some progress in moral attainments, and favours the man who has no victories to show, but only a hunger for victory. The dissatisfied sinner is preferred to the self-satisfied saint. The Pharisee had gained an inch, but had lost his sense of the continent. The publican had not pegged out an inch of moral
John Henry Jowett—My Daily Meditation for the Circling Year

On the Words of the Gospel, Luke xviii. 1,"They Ought Always to Pray, and not to Faint," Etc. And on the Two who Went up Into
1. The lesson of the Holy Gospel builds us up unto the duty of praying and believing, and of not putting our trust in ourselves, but in the Lord. What greater encouragement to prayer than the parable which is proposed to us of the unjust judge? For an unjust judge, who feared not God, nor regarded man, yet gave ear to a widow who besought him, overcome by her importunity, not inclined thereto by kindness. [3531] If he then heard her prayer, who hated to be asked, how must He hear who exhorts us to
Saint Augustine—sermons on selected lessons of the new testament

Confession and Absolution
I. Brethren, let us imitate the publican, first of all in his CONFESSION. There has been a great deal of public excitement during the last few weeks and months about the confessional. As for that matter, it is perhaps a mercy that the outward and visible sign of Popery in the Church of England has discovered to its sincere friends the inward and spiritual evil which had long been lurking there. We need not imagine that the confessional, or priestcraft, of which it is merely an offshoot, in the Church
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

The Worthy Communicant
LUKE xviii. 14. I tell you, this man went down to his house justified rather than the other. Which of these two men was the more fit to come to the Communion? Most of you will answer, The publican: for he was more justified, our Lord himself says, than the Pharisee. True: but would you have said so of your own accord, if the Lord had not said so? Which of the two men do you really think was the better man, the Pharisee or the publican? Which of the two do you think had his soul in the safer
Charles Kingsley—The Good News of God

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