Leviticus 22:7
Context
7‘But when the sun sets, he will be clean, and afterward he shall eat of the holy gifts, for it is his food. 8‘He shall not eat an animal which dies or is torn by beasts, becoming unclean by it; I am the LORD. 9‘They shall therefore keep My charge, so that they will not bear sin because of it and die thereby because they profane it; I am the LORD who sanctifies them.

      10‘No layman, however, is to eat the holy gift; a sojourner with the priest or a hired man shall not eat of the holy gift. 11‘But if a priest buys a slave as his property with his money, that one may eat of it, and those who are born in his house may eat of his food. 12‘If a priest’s daughter is married to a layman, she shall not eat of the offering of the gifts. 13‘But if a priest’s daughter becomes a widow or divorced, and has no child and returns to her father’s house as in her youth, she shall eat of her father’s food; but no layman shall eat of it. 14‘But if a man eats a holy gift unintentionally, then he shall add to it a fifth of it and shall give the holy gift to the priest. 15‘They shall not profane the holy gifts of the sons of Israel which they offer to the LORD, 16and so cause them to bear punishment for guilt by eating their holy gifts; for I am the LORD who sanctifies them.’”

Flawless Animals for Sacrifice

      17Then the LORD spoke to Moses, saying, 18“Speak to Aaron and to his sons and to all the sons of Israel and say to them, ‘Any man of the house of Israel or of the aliens in Israel who presents his offering, whether it is any of their votive or any of their freewill offerings, which they present to the LORD for a burnt offering— 19for you to be accepted—it must be a male without defect from the cattle, the sheep, or the goats. 20‘Whatever has a defect, you shall not offer, for it will not be accepted for you. 21‘When a man offers a sacrifice of peace offerings to the LORD to fulfill a special vow or for a freewill offering, of the herd or of the flock, it must be perfect to be accepted; there shall be no defect in it. 22‘Those that are blind or fractured or maimed or having a running sore or eczema or scabs, you shall not offer to the LORD, nor make of them an offering by fire on the altar to the LORD. 23‘In respect to an ox or a lamb which has an overgrown or stunted member, you may present it for a freewill offering, but for a vow it will not be accepted. 24‘Also anything with its testicles bruised or crushed or torn or cut, you shall not offer to the LORD, or sacrifice in your land, 25nor shall you accept any such from the hand of a foreigner for offering as the food of your God; for their corruption is in them, they have a defect, they shall not be accepted for you.’”

      26Then the LORD spoke to Moses, saying, 27“When an ox or a sheep or a goat is born, it shall remain seven days with its mother, and from the eighth day on it shall be accepted as a sacrifice of an offering by fire to the LORD. 28“But, whether it is an ox or a sheep, you shall not kill both it and its young in one day. 29“When you sacrifice a sacrifice of thanksgiving to the LORD, you shall sacrifice it so that you may be accepted. 30“It shall be eaten on the same day, you shall leave none of it until morning; I am the LORD. 31“So you shall keep My commandments, and do them; I am the LORD.

      32“You shall not profane My holy name, but I will be sanctified among the sons of Israel; I am the LORD who sanctifies you, 33who brought you out from the land of Egypt, to be your God; I am the LORD.”



NASB ©1995

Parallel Verses
American Standard Version
And when the sun is down, he shall be clean; and afterward he shall eat of the holy things, because it is his bread.

Douay-Rheims Bible
And the sun is down, then being purified, he shall eat of the sanctified things, because it is his meat.

Darby Bible Translation
and when the sun goeth down, he shall be clean, and may afterwards eat of the holy things; for it is his food.

English Revised Version
And when the sun is down, he shall be clean; and afterward he shall eat of the holy things, because it is his bread.

Webster's Bible Translation
And when the sun is set, he shall be clean, and shall afterward eat of the holy things, because it is his food.

World English Bible
When the sun is down, he shall be clean; and afterward he shall eat of the holy things, because it is his bread.

Young's Literal Translation
and the sun hath gone in, and he hath been clean, and afterwards he doth eat of the holy things, for it is his food;
Library
The Two Sabbath-Controversies - the Plucking of the Ears of Corn by the Disciples, and the Healing of the Man with the Withered Hand
IN grouping together the three miracles of healing described in the last chapter, we do not wish to convey that it is certain they had taken place in precisely that order. Nor do we feel sure, that they preceded what is about to be related. In the absence of exact data, the succession of events and their location must be matter of combination. From their position in the Evangelic narratives, and the manner in which all concerned speak and act, we inferred, that they took place at that particular
Alfred Edersheim—The Life and Times of Jesus the Messiah

Eleventh Day. The Holy one of Israel.
I am the Lord that brought you up out of the land of Egypt, to be your God; ye shall therefore be holy, for I am holy. I the Lord which make you holy, am holy.'--Lev. xi. 45, xxi. 8. 'I am the Lord Thy God, the Holy One of Israel, Thy Saviour. Thus saith the Lord, your Redeemer, the Holy One of Israel: I am the Lord, your Holy One, the Creator of Israel, your King.'--Isa. xliii. 3, 14, 15. In the book of Exodus we found God making provision for the Holiness of His people. In the holy
Andrew Murray—Holy in Christ

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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