Jeremiah 3:5
Context
5‘Will He be angry forever?
         Will He be indignant to the end?’
         Behold, you have spoken
         And have done evil things,
         And you have had your way.”

Faithless Israel

      6Then the LORD said to me in the days of Josiah the king, “Have you seen what faithless Israel did? She went up on every high hill and under every green tree, and she was a harlot there. 7“I thought, ‘After she has done all these things she will return to Me’; but she did not return, and her treacherous sister Judah saw it. 8“And I saw that for all the adulteries of faithless Israel, I had sent her away and given her a writ of divorce, yet her treacherous sister Judah did not fear; but she went and was a harlot also. 9“Because of the lightness of her harlotry, she polluted the land and committed adultery with stones and trees. 10“Yet in spite of all this her treacherous sister Judah did not return to Me with all her heart, but rather in deception,” declares the LORD.

God Invites Repentance

      11And the LORD said to me, “Faithless Israel has proved herself more righteous than treacherous Judah.

12“Go and proclaim these words toward the north and say,
         ‘Return, faithless Israel,’ declares the LORD;
         ‘I will not look upon you in anger.
         For I am gracious,’ declares the LORD;
         ‘I will not be angry forever.

13‘Only acknowledge your iniquity,
         That you have transgressed against the LORD your God
         And have scattered your favors to the strangers under every green tree,
         And you have not obeyed My voice,’ declares the LORD.

14‘Return, O faithless sons,’ declares the LORD;
         ‘For I am a master to you,
         And I will take you one from a city and two from a family,
         And I will bring you to Zion.’

      15“Then I will give you shepherds after My own heart, who will feed you on knowledge and understanding. 16“It shall be in those days when you are multiplied and increased in the land,” declares the LORD, “they will no longer say, ‘The ark of the covenant of the LORD.’ And it will not come to mind, nor will they remember it, nor will they miss it, nor will it be made again. 17“At that time they will call Jerusalem ‘The Throne of the LORD,’ and all the nations will be gathered to it, to Jerusalem, for the name of the LORD; nor will they walk anymore after the stubbornness of their evil heart. 18“In those days the house of Judah will walk with the house of Israel, and they will come together from the land of the north to the land that I gave your fathers as an inheritance.

      19“Then I said,
         ‘How I would set you among My sons
         And give you a pleasant land,
         The most beautiful inheritance of the nations!’
         And I said, ‘You shall call Me, My Father,
         And not turn away from following Me.’

20“Surely, as a woman treacherously departs from her lover,
         So you have dealt treacherously with Me,
         O house of Israel,” declares the LORD.

21A voice is heard on the bare heights,
         The weeping and the supplications of the sons of Israel;
         Because they have perverted their way,
         They have forgotten the LORD their God.

22“Return, O faithless sons,
         I will heal your faithlessness.”
         “Behold, we come to You;
         For You are the LORD our God.

23“Surely, the hills are a deception,
         A tumult on the mountains.
         Surely in the LORD our God
         Is the salvation of Israel.

      24“But the shameful thing has consumed the labor of our fathers since our youth, their flocks and their herds, their sons and their daughters. 25“Let us lie down in our shame, and let our humiliation cover us; for we have sinned against the LORD our God, we and our fathers, from our youth even to this day. And we have not obeyed the voice of the LORD our God.”



NASB ©1995

Parallel Verses
American Standard Version
Will he retain his anger for ever? will he keep it to the end? Behold, thou hast spoken and hast done evil things, and hast had thy way.

Douay-Rheims Bible
Wilt thou be angry for ever, or wilt thou continue until the end? Behold, thou hast spoken, and hast done evil things, and hast been able.

Darby Bible Translation
Will he keep his anger for ever? Will he preserve it perpetually? Behold, thou hast spoken and hast done evil things, and thou art so determined.

English Revised Version
Will he retain his anger for ever? will he keep it to the end? Behold, thou hast spoken and hast done evil things, and hast had thy way.

Webster's Bible Translation
Will he retain his anger for ever? will he keep it to the end? Behold, thou hast spoken and done evil things as thou couldst.

World English Bible
"'Will he retain [his anger] forever? Will he keep it to the end?' Behold, you have spoken and have done evil things, and have had your way."

Young's Literal Translation
Doth He keep to the age? watch for ever?' Lo, these things thou hast spoken, And thou dost the evil things, and prevailest.
Library
Gregory the Patriarch and the Society at Kunwald, 1457-1473.
A brilliant idea is an excellent thing. A man to work it out is still better. At the very time when Peter's followers were marshalling their forces, John Rockycana,5 Archbishop-elect of Prague (since 1448), was making a mighty stir in that drunken city. What Peter had done with his pen, Rockycana was doing with his tongue. He preached Peter's doctrines in the great Thein Church; he corresponded with him on the burning topics of the day; he went to see him at his estate; he recommended his works
J. E. Hutton—History of the Moravian Church

Stanzas by the Warden
The following stanzas, written by the Warden on the occasion of the baptism, will be read with pleasure, especially by those who are aware how faithfully the amiable writer of them fulfilled his part in preparing Kallihirua, not only for the right performance of such duties as seemed to await him in life, but (what was far more important) for an early death. THE BAPTISM OF KALLIHIRUA "I WILL TAKE YOU ONE OF A CITY, AND TWO OF A FAMILY, AND I WILL BRING YOU TO ZION."--Jer. iii. 14. Far through the
Thomas Boyles Murray—Kalli, the Esquimaux Christian,

Concerning the Ministry.
Concerning the Ministry. As by the light or gift of God all true knowledge in things spiritual is received and revealed, so by the same, as it is manifested and received in the heart, by the strength and power thereof, every true minister of the gospel is ordained, prepared, and supplied in the work of the ministry; and by the leading, moving, and drawing hereof ought every evangelist and Christian pastor to be led and ordered in his labour and work of the gospel, both as to the place where, as to
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

"The Heritage of the Heathen"
AND the Master said further, "We read in the lesson to-day a verse which tells us that the Lord has a pleasant land to give us, a goodly heritage of the hosts of the heathen' (Jer. iii. 19). And He has also said that He hath shewed His people the power of His works, that He may give them the heritage of the heathen.' "What, dear children, is this pleasant land? and what is the heritage of the heathen the Lord has promised you? The pleasant land is none other than the heritage of our Lord Jesus Christ,
Frances Bevan—Three Friends of God

How the Impudent and Bashful are to be Admonished.
(Admonition 8). Differently to be admonished are the impudent and the bashful. For those nothing but hard rebuke restrains from the vice of impudence; while these for the most part a modest exhortation disposes to amendment. Those do not know that they are in fault, unless they be rebuked even by many; to these it usually suffices for their conversion that the teacher at least gently reminds them of their evil deeds. For those one best corrects who reprehends them by direct invective; but to
Leo the Great—Writings of Leo the Great

How those are to be Admonished who have had Experience of the Sins of the Flesh, and those who have Not.
(Admonition 29.) Differently to be admonished are those who are conscious of sins of the flesh, and those who know them not. For those who have had experience of the sins of the flesh are to be admonished that, at any rate after shipwreck, they should fear the sea, and feel horror at their risk of perdition at least when it has become known to them; lest, having been mercifully preserved after evil deeds committed, by wickedly repeating the same they die. Whence to the soul that sins and never
Leo the Great—Writings of Leo the Great

Conversion of all that Come.
"Turn Thou me and I shall be turned." --Jer. xxxi. 18. The elect, born again and effectually called, converts himself. To remain unconverted is impossible; but he inclines his ear, he turns his face to the blessed God, he is converted in the fullest sense of the word. In conversion the fact of cooperation on the part of the saved sinner assumes a clearly defined and perceptible character. In regeneration there was none; in the calling there was a beginning of it; in conversion proper it became a
Abraham Kuyper—The Work of the Holy Spirit

Jeremiah
Among those who had hoped for a permanent spiritual revival as the result of the reformation under Josiah was Jeremiah, called of God to the prophetic office while still a youth, in the thirteenth year of Josiah's reign. A member of the Levitical priesthood, Jeremiah had been trained from childhood for holy service. In those happy years of preparation he little realized that he had been ordained from birth to be "a prophet unto the nations;" and when the divine call came, he was overwhelmed with
Ellen Gould White—The Story of Prophets and Kings

The Saints' Privilege and Profit;
OR, THE THRONE OF GRACE ADVERTISEMENT BY THE EDITOR. The churches of Christ are very much indebted to the Rev. Charles Doe, for the preservation and publishing of this treatise. It formed one of the ten excellent manuscripts left by Bunyan at his decease, prepared for the press. Having treated on the nature of prayer in his searching work on 'praying with the spirit and with the understanding also,' in which he proves from the sacred scriptures that prayer cannot be merely read or said, but must
John Bunyan—The Works of John Bunyan Volumes 1-3

Assurance
Q-xxxvi: WHAT ARE THE BENEFITS WHICH FLOW FROM SANCTIFICATION? A: Assurance of God's love, peace of conscience, joy in the Holy Ghost, increase of grace, and perseverance therein to the end. The first benefit flowing from sanctification is assurance of God's love. 'Give diligence to make your calling and election sure.' 2 Pet 1:10. Sanctification is the seed, assurance is the flower which grows out of it: assurance is a consequent of sanctification. The saints of old had it. We know that we know
Thomas Watson—A Body of Divinity

A Warning Rejected
In preaching the doctrine of the second advent, William Miller and his associates had labored with the sole purpose of arousing men to a preparation for the judgment. They had sought to awaken professors of religion to the true hope of the church and to their need of a deeper Christian experience, and they labored also to awaken the unconverted to the duty of immediate repentance and conversion to God. "They made no attempt to convert men to a sect or party in religion. Hence they labored among all
Ellen Gould White—The Great Controversy

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