15“I will pour out My wrath on Sin,
         The stronghold of Egypt;
         I will also cut off the hordes of Thebes.

16“I will set a fire in Egypt;
         Sin will writhe in anguish,
         Thebes will be breached
         And Memphis will have distresses daily.

17“The young men of On and of Pi-beseth
         Will fall by the sword,
         And the women will go into captivity.

18“In Tehaphnehes the day will be dark
         When I break there the yoke bars of Egypt.
         Then the pride of her power will cease in her;
         A cloud will cover her,
         And her daughters will go into captivity.

19“Thus I will execute judgments on Egypt,
         And they will know that I am the LORD.”’”

Victory for Babylon

      20In the eleventh year, in the first month, on the seventh of the month, the word of the LORD came to me saying, 21“Son of man, I have broken the arm of Pharaoh king of Egypt; and, behold, it has not been bound up for healing or wrapped with a bandage, that it may be strong to hold the sword. 22“Therefore thus says the Lord GOD, ‘Behold, I am against Pharaoh king of Egypt and will break his arms, both the strong and the broken; and I will make the sword fall from his hand. 23‘I will scatter the Egyptians among the nations and disperse them among the lands. 24‘For I will strengthen the arms of the king of Babylon and put My sword in his hand; and I will break the arms of Pharaoh, so that he will groan before him with the groanings of a wounded man. 25‘Thus I will strengthen the arms of the king of Babylon, but the arms of Pharaoh will fall. Then they will know that I am the LORD, when I put My sword into the hand of the king of Babylon and he stretches it out against the land of Egypt. 26‘When I scatter the Egyptians among the nations and disperse them among the lands, then they will know that I am the LORD.’”

NASB ©1995

American Standard Version
And I will pour my wrath upon Sin, the stronghold of Egypt; and I will cut off the multitude of No.

Douay-Rheims Bible
And I will pour out my indignation upon Pelusium the strength of Egypt, and will cut off the multitude of Alexandria.

Darby Bible Translation
And I will pour my fury upon Sin, the stronghold of Egypt; and I will cut off the multitude of No.

English Revised Version
And I will pour my fury upon Sin, the strong hold of Egypt; and I will cut off the multitude of No.

Webster's Bible Translation
And I will pour my fury upon Sin, the strength of Egypt; and I will cut off the multitude of No.

World English Bible
I will pour my wrath on Sin, the stronghold of Egypt; and I will cut off the multitude of No.

Young's Literal Translation
And I have poured out My fury on Sin, the stronghold of Egypt, And I have cut off the multitude of No.Sargon of Assyria (722-705 B. C. )
SARGON AS A WARRIOR AND AS A BUILDER. The origin of Sargon II.: the revolt of Babylon, Merodach-baladan and Elam--The kingdom of Elam from the time of the first Babylonian empire; the conquest's of Shutruh-nalkunta I.; the princes of Malamir--The first encounter of Assyria and Elam, the battle of Durilu (721 B.C.)--Revolt of Syria, Iaubidi of Hamath and Hannon of Gaza--Bocchoris and the XXIVth Egyptian dynasty; the first encounter of Assyria with Egypt, the battle of Raphia (720 B.C.). Urartu …
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

Scriptures Showing the Sin and Danger of Joining with Wicked and Ungodly Men.
Scriptures Showing The Sin And Danger Of Joining With Wicked And Ungodly Men. When the Lord is punishing such a people against whom he hath a controversy, and a notable controversy, every one that is found shall be thrust through: and every one joined with them shall fall, Isa. xiii. 15. They partake in their judgment, not only because in a common calamity all shares, (as in Ezek. xxi. 3.) but chiefly because joined with and partakers with these whom God is pursuing; even as the strangers that join …
Hugh Binning—The Works of the Rev. Hugh Binning

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully …
John Edgar McFadyen—Introduction to the Old Testament

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